scholarly journals Cultural Heritage and Antiquarian Attitude

2021 ◽  
Vol 9 (1) ◽  
pp. 39-44
Author(s):  
Mats Burström

The cultural heritage is not simply given by history; its content is also a matter for decision in the present. This calls for a dialogue between the heritage management and different groups in society. It is also necessary to formulate a vision of how material remains from the past can enrich the life of the citizen in general. One way to ensure that the cultural heritage touches people is to integrate it into new contexts. The realisation of these points requires a new amiquarian attitude towards the general public.

2021 ◽  
Vol 7 (1) ◽  
pp. 183-202
Author(s):  
Jes Wienberg

The aim of the article is to make clear whether and in that case why archaeology is important. Often this is seen as a self-evident fact which needs no motivation. My point of departure is a concrete example, namely, the medieval church of Mårup in Denmark which will soon fall into the sea: Why is it so crucial to save or document this church and many other traces of the past? Isn't the so-called cultural heritage condemned to destruction and oblivion? Rhetorical catchwords, cultural values, justifications and explanations within cultural heritage management, archaeology, history and social anthropology are presented and critically discussed together with indirect motivations borrowed from the literature about the abuse of the past.


2006 ◽  
Vol 13 ◽  
pp. 143-154 ◽  
Author(s):  
Ian Barber

The selective pressures and processes of cultural heritage management effectively disinherit some interest groups. Where this occurs in the context of postcolonial or nationalist conflict, the material archaeological record may be referenced to support or reject particular views. The disciplinary assumptions behind the archaeological evidence so produced are not usually contested in judicial contexts. A review of archaeology’s theoretical foundations suggests that this naivety itself may be problematic. A descriptive culture history approach dominated archaeology over the first half of the twentieth century with a strong political appeal to nationalist politics. Subsequently archaeology became concerned with processual explanation and the scientific identification of universal laws of culture, consistent with postwar technological optimism and conformity. A postprocessual archaeology movement from the 1970s has promoted relativism and challenged the singular authority of scientific explanation. Archaeologists caught within this debate disagree over the use of the archaeological record in situations of political conflict. Furthermore, the use of archaeology in the sectarian debate over the Ayodhya birthplace of Rama suggests that the material record of the past can become highly politicized and seemingly irresolvable. Archaeological research is also subject to other blatant and subtle political pressures throughout the world, affecting the nature and interpretation of the record. A system that privileges archaeological information values may be irrelevant also to communities who value and manage their ancestral heritage for customary purposes. Collectively this review of theory and applied knowledge suggests that it is unrealistic to expect that archaeology can authoritatively resolve strident claims and debates about the past. Instead, an important contemporary contribution of archaeology may be its potential to document cultural and historical contradictions and inclusions for the consideration of contemporary groups in conflict.


2014 ◽  
Vol 73 (4) ◽  
pp. 528-555 ◽  
Author(s):  
Heghnar Zeitlian Watenpaugh

Despite its architectural fame, the medieval city of Ani in eastern Turkey, once an Armenian capital on the Silk Road, was endangered until recently. Preserving the Medieval City of Ani: Cultural Heritage between Contest and Reconciliation traces the evolution of Ani since the late nineteenth century as an object of preservation and the subject of debate about heritage. As a primarily non-Muslim site in a modern, majority-Muslim country, Ani poses dilemmas shared by other cultural heritage sites in postconflict societies: it presents economic opportunity through tourism, but its history prompts questions about a painful recent past the state refuses to acknowledge. Analyzing the recent developments in cultural heritage management in Turkey involving international heritage organizations, especially for Christian and Armenian monuments, and highlighting the civil society debate about rediscovering long-suppressed episodes of Turkish history, Heghnar Zeitlian Watenpaugh argues that despite daunting difficulties beleaguering acknowledgment of the past, cultural heritage can provide a medium for reconciliation rather than contestation.


2016 ◽  
Vol 23 (1) ◽  
pp. 99-114 ◽  
Author(s):  
Vijayakumar Somasekharan Nair

Abstract:The present article discusses perceptions of cultural heritage and the development of heritage management in Ethiopia against the background of various pieces of legislation. Compared to many colonized countries of sub-Saharan Africa, the enactment of laws for the protection and preservation of cultural heritage is a recent phenomenon in Ethiopia. Even though archaeological research in Ethiopia dates back to the mid-nineteenth century, there have been no formal heritage laws or scientific restoration programs until 1966. However, living heritage, which is economically and spiritually beneficial to the local communities, has been protected and preserved with TMSs in communities such as Yeha, Konso, and Lalibela. Unlike Western management systems that emphasize the authenticity and integrity of physical features, the TMSs of Ethiopia have focused on the ideals and thoughts of the agencies that produce the cultural heritage. It had its own implications, to say, while retaining the ideological aspects, most built heritages in Ethiopia have been subjected to considerable physical interventions. Such physical interventions have disregarded structural authenticity and integrity of the monuments. Due to foreign invasions, continuous civil conflicts, and sporadic famines in the past, attention to cultural heritage and the implementation of heritage legislation has been negligent. However, Ethiopia has witnessed growing interest in the conservation and preservation of its heritage—cultural and natural; tangible and intangible—during the last twenty years. With the support of international collaborators, the Ethiopian government has initiated several measures to protect its heritage assets.


2016 ◽  
Vol 9 (3) ◽  
pp. 597
Author(s):  
Ivan Vranić

Along with many different definitions of archaeology, from the inception of the discipline to the present, it may be valid to assert that it is a kind of complex dialogue on heritage with the public of contemporary societies. In this dialogue, archaeologists have directly constructed social memories and modern identities, this being an exceptional responsibility, and have at the same time been susceptible to ethnocentric transfers of modern values and expectations into the images of the past. In this respect, it may well be said that the public is not only the most important consumer of cultural heritage, but also an active participant indirectly influencing the shaping of archaeological interpretations of the past. Thanks to the global trends in the discipline, but also due to the administrative decisions of the Ministry of Culture and Information, archaeology in Serbia is compelled to intensify contacts with the public and to make the results of our work more readily accessible and economically sustainable. The paper aims to offer a short overview of theoretical premises of various models of collaboration of archaeology and the public, to point to the advantages and shortcomings, as well as the consequences of these approaches, thus warning of the many potential problems stemming from the uncritical dissemination of information on the past and heritage to the general public.


2020 ◽  
Vol 27 (2) ◽  
pp. 277-290
Author(s):  
Cornelius Holtorf

AbstractAccording to the logic of the conservation ethics, the heritage sector has the duty to conserve cultural heritage because it has inherent value and constitutes a non-renewable resource that once destroyed cannot be substituted and, therefore, must be preserved for the benefit of future generations. In this article, I argue, however, that the cultural heritage of the past is not a comprehensive legacy that theoretically, at any point, might have been considered complete but, rather, that it can be understood as frequently updated manifestations of changing perceptions of the past over time. The most important question for conservation and heritage management, thus, is not how much heritage of any one period may or may not survive intact into the future but, instead, which heritage, as our legacy to the generations to come, will benefit future societies the most. In particular, I am calling for more research into the possible significance of heritage in addressing some of the social consequences of climate change.


AmS-Varia ◽  
2020 ◽  
pp. 43-59
Author(s):  
Even Bjørdal

This article discusses how to better unlock the information potential of unremarkable, though complex, prehistoric stone-built structures, by integrating the past 30 years worth of Nordic archaeological research results into aspects of the Norwegian Cultural Heritage Management processes. Traditionally, it has been rather commonplace to interpret such manmade collections of rocks as remains of either clearance of fields for agricultural purposes or as containers for burials, but this dichotomy should now be regarded as an oversimplification. The site of Orstad in the county of Rogaland, SW Norway, excavated in 2014, serves as a case study. This paper demonstrates how difficult it can be to put updated theories and methods into proper use in the field. Since these new research results call for changes in the approach to the subject were not sufficiently considered in the planning process, neither time nor budget allowed for an adequate examination of the individual structures and their context. This is likely to cause information loss, which creates challenges for both the excavation and post-excavation phases of an archaeological investigation. This paper stresses the need to update and improve how excavations of such sites are handled within Norwegian cultural heritage management. By applying new approaches, such localities can yield more information about the past than previously assumed.


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