scholarly journals The effects on speeded classification of implicit and explicit instructions regarding redundant dimensions

1971 ◽  
Vol 9 (3) ◽  
pp. 289-292 ◽  
Author(s):  
Gary L. Felfoldy ◽  
W. R. Garner
1971 ◽  
Vol 87 (3) ◽  
pp. 383-388 ◽  
Author(s):  
Stephen F. Checkosky

1981 ◽  
Vol 29 (1) ◽  
pp. 1-10 ◽  
Author(s):  
Thomas D. Carrell ◽  
Linda B. Smith ◽  
David B. Pisoni

2016 ◽  
Vol 61 (15) ◽  
pp. 1775-1790 ◽  
Author(s):  
Muzhen Guan ◽  
Xiaojing Li ◽  
Wei Xiao ◽  
Danmin Miao ◽  
Xufeng Liu

The present study explored implicit and explicit attitudes toward violence in crimes of passion. Criminals ( n = 96) who had perpetrated crimes of passion and students ( n = 100) participated in this study. Explicit attitudes toward violence were evaluated using the Abnormal Personality Risk Inventory (APRI), and implicit attitude toward violence was evaluated using the Implicit Association Test (IAT). Results indicated that APRI scores of the perpetrators were significantly higher than that of the control group ( p < .05), suggesting that explicit attitudes toward violence could discriminate between the criminals and the control group. There was a significant IAT effect demonstrating a negative implicit attitude toward violence in both the control group and in the criminals ( n = 68); whereas there was a significant IAT effect manifesting a positive implicit attitude toward violence in the criminals ( n = 16) only. These results suggest that combining explicit and implicit attitudes could provide an empirical classification of crimes of passion.


2006 ◽  
Vol 68 (7) ◽  
pp. 1191-1203 ◽  
Author(s):  
Alberto Gallace ◽  
Charles Spence

2020 ◽  
pp. 71-86
Author(s):  
Peter Thonemann

The Oneirocritica is a remarkably rich source of evidence for Graeco-Roman ideas about gender relations and male and female sexuality. For Artemidorus, as Foucault recognized, the key to the symbolic meaning of a sex-act in a dream is not the biological sex of the participants, but their relative social status. This chapter deals with Artemidorus’ classification of sex-dreams (varieties of sexual intercourse which are considered to be ‘in accordance with’ or ‘contrary to’ law and/or nature), as well as the symbolic significance of different sexual acts and positions; it is argued that Artemidorus’ sexual ethics are more strongly heteronormative than they have often been considered in previous scholarship. This chapter also explores the marginalization of women’s dreams (and female sexuality) in the Oneirocritica, as well as Artemidorus’ implicit and explicit assumptions about gender relations and female social and sexual roles.


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