scholarly journals A STUDY ON THE ORIGIN OF CHEOYONG: THE ANCIENT CULTURAL EXCHANGE BETWEEN CENTRAL ASIA AND KOREA

2021 ◽  
Author(s):  
Choi So Young ◽  

In 879 (or 875), Cheoyong, who appeared with several people wearing unfamiliar appearance and strange clothes, performed singing and dancing in front of the king of Silla. After that, he moved to the capital with the king, and it is believed that he performed there. According to the legend, Cheoyong, who came in late at night after performing, found that the god of smallpox was with his wife, sang and danced without anger. The god, who saw Cheoyong's behavior, said he would not invade the place where his image was painted, so his portrait later served as an amulet to prevent disease and ghosts. After that, Cheoyong has left somewhere and his dances and songs remained as Cheoyongmu(dance of Cheoyong) and Cheoyongga(song of Cheoyoung), settling down as a Korean folk art. Cheoyong is seen as a sogd performer who escaped from the political turmoil in China when looking at his appearance, his profession, and the situation at the time, which was not familiar to Koreans.

Author(s):  
Morteza Nouraei ◽  
Bahman Zeinali

The necessity for peaceful coexistence today makes the study on tolerance a must have. The vast region from Central Asia-Khorasan to the Balkans has had its ups and downs for centuries. The diversity of nations and tribes along this path highlights the attention to common cultural components. Meanwhile, the existence of various Sufi groups throughout the history in the region has a special character. The idea of Sufism was essentially based on tolerance and grew into a Peaceful coexistence. However, various Sufi groups have experienced violence at historic junctures by entering the political arena. But it must be said that the distinction between cultural and ideological Sufism has shown peaceful life. This article endeavor to introduce the Sufism growth and development in different regions so that a significant and plausible path can be drawn as a Sufi Road. In addition, the legacy of Sufism has been activated by its cultural image in the areas in question, showing many similarities between different Sufi groups in various countries. The homogeny among the cultural components of Sufism in the geography of the region are a way for dialogue. As a result, one can experience cultural exchange in the form of coexistence and tolerance.


Author(s):  
I. Labinskaya

The session of IMEMO academic council in December 2010 discussed the problems of Central Asia in the context of the Afghan situation. In her keynote report D. Malysheva, doctor of political sciences, pointed at the increased attention to Central Asia by regional and international players. This is explained by the new and extremely worrying situation in neighboring Afghanistan. There is a prospect that NATO will lose the war in Afghanistan and that the coalition troops will be withdrawn from that country. In its turn, this generates a threat of Taliban’s return to power in this country. Thus, we cannot exclude the political upheavals in the Central Asian republics that will inevitably affect Russia's interests. The discussion highlighted Russia’s stable interest to Afghanistan both politically and economically.


2017 ◽  
Vol 20 (4) ◽  
pp. 441-453 ◽  
Author(s):  
Nour Halabi

Throughout the Syrian crisis, the presence of material and symbolic boundaries to culture became a particularly salient element of the continuously unfolding political turmoil. As one terrorist group, Daesh, or the Islamic State of Iraq and Syria, seeks to unite the vast area of the Middle East under the political, religious, and cultural administration of a “Greater State of Syria,” or “al-Sham,” this article revisits the historical spatial organization of Damascus and the construction of city boundaries and walls as factors that contributed to the cultivation of spatially grounded cleavages within Syrian and Damascene identity. In the latter section of this article, I reflect on the impact of these cleavages on the Syrian crisis by focusing on the public response to the siege of the Mouaddamiyya neighborhood.


1988 ◽  
Vol 20 (4) ◽  
pp. 479-505 ◽  
Author(s):  
Maria Eva Subtelny

Periods of cultural florescence seem to coincide with times of political decline far too regularly in the history of medieval Iran and Central Asia for the link between them to be merely incidental. One of the most outstanding examples is the period of the rule of the Turko-Mongol Timurid dynasty in the 9th/15th century, which has been dubbed a “Timurid renaissance” by Western scholars. Another is the period of the political domination of the Buyid dynasty of Dailamite origin in the 4th–5th/10th–11th centuries, which Adam Mez popularized as the “renaissance of Islam.” Still another is the period of the Muzaffarid, Jalayirid, Sarbadarid, and Kartid kingdoms which arose in the 8th/14th century after the fall of the Mongol Ilkhanid empire. Although the appropriateness of the term “renaissance” as applied to the Timurid case in particular has raised reservations among scholars, it does underscore the point that his period was characterized by an extraordinary surge of activity in all areas of cultural and intellectual endeavor, something already noted by its contemporaries.


Author(s):  
S. A. Vasyutin

The article deals with the evaluation of the political institutions in early medievalCentral Asia. The existing approaches to defining the governing systems of the imperial nomad unions focus on the concepts "chiefdom" and "state", but in both cases researchers have to state an absence of total compliance of the nomadic empires' governing structures to the classical attributes of chiefdom and state, thus constantly making reservations, which blur these concepts. The purpose of the work is to consider the possibility of solving this problem by using a broader "net" of terms determining different political systems and stages in their development in relation to early medieval nomadic empires. The methodological base of the article is the modern conceptions of multilinearity and diversity of the political genesis. The research has resulted in determination of a range of concepts which could better reflect the specificity of political institutions of different nomadic empires or make this evaluation more neutral but providing a clearer understanding of the complexity level of the political organization. 


2020 ◽  
Vol 3 (9) ◽  
pp. 250-253
Author(s):  
A.A.Erkuziev

Central Asia has played an important role in the political, economic and cultural relations of different nations and countries since ancient times as one of the centers of the world civilization. The Great Silk Road, which passed through this region, brought together the countries on the trade routes, the peoples living in them, and served to spread information about their traditions, lifestyles, location, historical events. These data, in turn, brought different peoples closer and served as the basis for the establishment of mutual economic and cultural relationships between them. One of the important scientific issues here is the study of the spread of information about the Central Asian region, where most of the Great Silk Road passed, to Western Europe through other countries.


Author(s):  
Catherine Poupeney Hart

Gaceta de Guatemala is the name of a newspaper spanning four series and published in Central America before the region’s independence from Spain. As one of the first newspapers to appear in Spanish America on a periodical basis, the initial series (1729–1731) was inspired by its Mexican counterpart (Gaceta de México) and thus it adopted a strong local and chronological focus. The title resurfaced at the end of the 18th century thanks to the printer and bookseller Ignacio Beteta who would assure its continuity until 1816. The paper appeared as a mainly news-oriented publication (1793–1796), only to be reshaped and energized by a small group of enlightened men close to the university and the local government (1797–1807). In an effort to galvanize society along the lines of the reforms promoted by the Bourbon regime, and to engage in a dialogue with readers beyond the borders of the capital city of Guatemala, they relied on a vast array of sources (authorized and censored) and on a journalistic model associated with the British Spectator: it allowed them to explore different genres and a wide variety of topics, while also allowing the paper to fulfill its role as an official and practical news channel. The closure of the Economic Society which had been the initial motor for the third series, and the failure to attract or retain strong contributors led slowly to the journal’s social irrelevance. It was resurrected a year after ceasing publication, to address the political turmoil caused by the Napoleonic invasion of the Peninsula and to curb this event’s repercussions overseas. These circumstances warranted a mainly news-oriented format, which prevailed in the following years. The official character of the paper was confirmed in 1812 when it appeared as the Gaceta del Gobierno de Guatemala, a name with which it finally ended publication (1808–1816).


Author(s):  
Gordon Lafer

This concluding chapter examines the political dynamics that pit growing populist sentiment against increasing corporate dominance, particularly at the state level. It explains what the corporate agenda is not, arguing that the same corporate lobbies that are leading the charge against public employee unions are also at the forefront of the campaign against issues such as minimum wage, entitlements to overtime or sick leave, and occupational safety. It discusses the pattern of business-backed legislation, highlighting the many contradictions in the corporate agenda. It also considers how the success of the corporate lobbies has contributed to economic decline and political turmoil. Finally, it assesses public opinion against the business elites' platform as well as corporate lobbies' efforts to protect their privilege by attempting to shrink the scope of democracy; for example, by supporting preemption statutes.


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