scholarly journals THE HISTORIOGRAPHY OF WORKS BY WESTERN RESEARCHERS ON THE NATURE AND CLIMATE OF CENTRAL ASIA IN THE THE SECOND HALF OF THE 19TH CENTURY AND IN THE EARLY TWENTIETH CENTURY

2021 ◽  
Vol 01 (01) ◽  
pp. 15-21
Author(s):  
Xalilov To‘Lqin Zafar O‘G‘Li ◽  
Keyword(s):  
Twentieth Century ◽  
Central Asia ◽  
19Th Century ◽  
Research Work ◽  
Early Twentieth Century ◽  
Periodic Boundaries ◽  
The 19Th Century

The periodic boundaries of our research work cover the late 19th and early 20th centuries. During this period, a number of foreign ambassadors, traders and tourists visited Central Asia. Many of them write about their experiences here and later write about it. Such manuscripts and works also contain a wealth of impressions and information on the nature and climate of Central Asia at that time.

scholarly journals Crisis phenomena in Central Asian direction development of Russian foreign trade in the Orenburg direction in the 1st quarter of the 19th century

2017 ◽  
Vol 6 (2) ◽  
pp. 132-135
Author(s):  
Sergey Valentinovich Lyubichankovskiy
Keyword(s):  
Foreign Trade ◽  
Central Asia ◽  
19Th Century ◽  
Orenburg Region ◽  
Central Asian ◽  
Russian State ◽  
Long Time ◽  
Special Rules ◽  
The Russian Empire ◽  
The 19Th Century

The paper contains analysis of development tendencies of the Russian Empire foreign trade with Central Asian khanates in the first quarter of the 19th century. The authors found that the Russian State didnt pay much attention to the Asian customs policy in this direction for a long time. It was due to the fact that the trade with Central Asian khanates was of exchange and caravan character. The author came to the conclusion that the heads of the Orenburg Region - military and civil governors - made great efforts to change that situation and made special rules for the foreign trade development in the Orenburg Region. It promoted commodity turnover increase. The author proved that in the first quarter of the 19th century the most important element of Central Asian trade development crisis in the Orenburg direction was the fact that merchants from Central Asia dominated Russian merchants in the numerical ratio. However, the ministry of finance and E.F. Kankrin refused to forbid Central Asian merchants to trade at internal Russian fairs as it would result in stagnation in trade and would make prices for goods higher. This problem for the first quarter of the 19th century couldnt be solved as it was connected with the geopolitical status quo existing in the region. It only started to get solutions with an active military advance of Russia to Central Asia in the second half of the 19th century.

The Uyghurs: Making a Nation

2018 ◽  
Author(s):  
David Brophy
Keyword(s):  
Central Asia ◽  
19Th Century ◽  
Russian Revolution ◽  
State Recognition ◽  
Russian Territory ◽  
The First World War ◽  
History Of ◽  
Muslim Intellectuals ◽  
The 19Th Century ◽  
First World

The Uyghurs comprise a Turkic-speaking and predominantly Muslim nationality of China, with communities living in the independent republics of Central Asia that date to the 19th century, and now a global diaspora. As in the case of many national histories, the consolidation of a Uyghur nation was an early 20th-century innovation, which appropriated and revived the legacy of an earlier Uyghur people in Central Asia. This imagined past was grounded in the history of a Uyghur nomadic state and its successor principalities in Gansu and the Hami-Turfan region (known to Islamic geographers as “Uyghuristan”). From the late 19th century onward, the scholarly rediscovery of a Uyghur past in Central Asia presented an attractive civilizational narrative to Muslim intellectuals across Eurasia who were interested in forms of “Turkist” racial thinking. During the First World War, Muslim émigrés from Xinjiang (Chinese Turkistan) living in Russian territory laid claim to the Uyghur legacy as part of their communal genealogy. This group of budding “Uyghurists” then took advantage of conditions created by the Russian Revolution, particularly in the 1920s, to effect a radical redefinition of the community. In the wake of 1917, Uyghurist discourse was first mobilized as a cultural rallying point for all Muslims with links to China; it was then refracted through the lens of Soviet nationalities policy and made to conform with the Stalinist template of the nation. From Soviet territory, the newly refined idea of a Uyghur nation was exported to Xinjiang through official and unofficial conduits, and in the 1930s the Uyghur identity of Xinjiang’s Muslim majority was given state recognition. Since then, Uyghur nationhood has been a pillar of Beijing’s minzu system but has also provided grounds for opposition to Beijing’s policies, which many Uyghurs feel have failed to realize the rights that should accord to them as an Uyghur nation.

On Some Strong Earthquakes in Central Asia in the Second Half of the 19th Century

2020 ◽  
Vol 56 (6) ◽  
pp. 662-678
Author(s):  
N. G. Mokrushina ◽  
R. N. Vakarchuk ◽  
R. E. Tatevossian
Keyword(s):  
Central Asia ◽  
19Th Century ◽  
Strong Earthquakes ◽  
The 19Th Century

Main Trends of Islamic Theological Thought from the Late Nineteenth Century to Present Times

2015 ◽  
Author(s):  
Rotraud Wielandt
Keyword(s):  
Nineteenth Century ◽  
Twentieth Century ◽  
Central Asia ◽  
Arab Countries ◽  
Late Nineteenth Century ◽  
Islamic Theology ◽  
Early Twentieth Century ◽  
Late Nineteenth ◽  
Theological Thought ◽  
Islamic Modernism

This chapter examines the main trends of Islamic theological thought from the late nineteenth century to the present times, tracing developments in various Arab countries, in Turkey, Iran and India, Central Asia and Indonesia. It begins by tackling the question of the relation between indigenous roots and modern Western stimuli, tradition and innovation in Islamic theology during this period. Subsequently the author discussed the innovative trends. An overview of the theological ideas of the pioneers of Islamic modernism, the Indian Sayyid Ahmad Khan and the Egyptian Muḥammad ʿAbduh, is given, followed by an analysis of the views of modernist theological thinkers of the early twentieth century. Next the theology of the Indian philosopher and poet Muhammad Iqbal, an eminent example of theological modernism between the two world wars, is addressed. Another section deals with new hermeneutical and epistemological approaches to the Qurʾānic revelation. Finally the development of the interest in a new kind of philosophy-basedkalāmis delineated from their beginnings with Sayyid Ahmad Khan up to their present-day Iranian, Turkish and Arab protagonists.

scholarly journals Les cartes de l'Afrique au XIXe siècle et Joseph Conrad: perceptions d'une révolution cartographique (Maps of Africa in the 19th century and Joseph Conrad: Perceptions of a Cartographic Revolution)

2015 ◽  
Vol 12 (1) ◽  
Author(s):  
Isabelle Avila
Keyword(s):  
Nineteenth Century ◽  
Twentieth Century ◽  
19Th Century ◽  
Joseph Conrad ◽  
Historical Context ◽  
Literary Work ◽  
Heart Of Darkness ◽  
Complete Revolution ◽  
Xixe Siecle ◽  
The 19Th Century

La communication proposée aura pour but de s’interroger sur la notion de « carte mentale ». Qu’est-ce qu’une carte mentale ? Comment se construit-elle ? Comment et pourquoi faire des recherches sur les cartes mentales? Cette réflexion théorique sera accompagnée d’une étude sur les représentations cartographiques de l’empire britannique au tournant du vingtième siècle. Comment retrouver les cartes mentales de l’empire britannique au moment de son apogée à partir des discours des géographes et des cartes présentes dans les atlas, les manuels scolaires et les revues des sociétés de géographie? Tout d’abord, ces cartes présentent un empire relié au monde grâce à de nombreux liens de communication. C’est un empire qui est compris comme un véritable résumé du monde. Les cartes affirment aussi la puissance symbolique d’un empire associé à la couleur rouge, couleur qui confère une certaine homogénéité à cette construction impériale et qui suggère ainsi une identité impériale. Cependant, si de nombreuses cartes construisent l’image d’un empire unifié, certaines laissent entrevoir la diversité des statuts des différents territoires qui en font partie. D’autres encore tentent de représenter, aux côtés de l’empire formel en rouge, un empire informel commercial, c’est-à-dire la partie invisible de l’iceberg. Enfin, la plupart des cartes de l’empire britannique utilisent la projection de Mercator. Quelle image de l’empire est transmise par cette projection et quelles sont les tentatives entreprises par les géographes du début du vingtième siècle pour changer cette image? L’analyse de ces variations autour des portraits cartographiques de l’empire britannique permettra ainsi de voir comment les cartes influencent la perception d’un espace dont les territoires sont éparpillés sur les cinq continents. Cette étude conduira enfin à considérer les cartes comme des « lieux de mémoire », comme des images qui contribuent à inscrire des territoires dans les mémoires.At the end of the nineteenth century, the maps of Africa underwent a complete revolution. The blanks that they used to show were covered in a few years by the colours of the European powers colonizing the continent. The aim of this article is to study the perception of that cartographic revolution by mapreaders at the time, including one of the most famous: Joseph Conrad. In his work Heart of Darkness, published in 1899, at the close of a century of geographical progress, he dealt both with the blanks on the maps of Africa and the European colours that replaced them. His fascination for maps led him to create a very powerful literary map of Africa where the rainbow colours of the Europeans are surrounded by darkness. That oxymoronic image enables him not only to symbolically reflect a consciousness of space but also of time, summarizing the proud certainties of the imperialism and nationalism of European powers with their colours and announcing the uncertainties and the darkness of the first half of the twentieth century. Ultimately, this article aims at showing that it is necessary to replace the literary work of Joseph Conrad in its historical context in order to understand how much his inspiration was linked both to his own experience and to a zeitgeist shared by his contemporaries. 

scholarly journals Piping Sung: Women, Canntaireachd and the Role of the Tradition-Bearer

2013 ◽  
Vol 36 ◽  
pp. 45
Author(s):  
Joshua Dickson
Keyword(s):  
Twentieth Century ◽  
19Th Century ◽  
Performance Practice ◽  
Flexible Tool ◽  
Performance Style ◽  
Field Recordings ◽  
And Performance ◽  
The 19Th Century

Canntaireachd (pronounced ‘counter-achk’), Gaelic for ‘chanting’, is a complex oral notation used by Scottish pipers for centuries to teach repertoire and performance style in the courtly, ceremonial ceòl mór idiom. Its popular historiography since the 19th century suggests it was fixed and highly formulaic in structure and therefore formal (as befitting its connection to ceòl mór), its use the preserve of the studied elite. However, field recordings of pipers and other tradition-bearers collected and archived since the 1950s in the School of Scottish Studies present a vast trove of evidence suggesting that canntaireachd as a living, vocal medium was (and remains) a dynamic and flexible tool, adapted and refined to personal tastes by each musician; and that it was (is) widely used as well in the transmission of the vernacular ceòl beag idiom - pipe music for dancing and marching. In this paper, I offer some remarks on the nature of canntaireachd, followed by a review of the role of women in the transmission and performance of Highland, and specifically Hebridean, bagpipe music, including the use of canntaireachd as a surrogate performance practice. There follows a case study of Mary Morrison, a woman of twentieth century Barra upbringing, who specialised in performing canntaireachd; concluding with a discussion on what her singing of pipe music has to say about her knowledge of piping and the nature of her role as, arguably, a piping tradition-bearer.

scholarly journals North Africa in the Tourist Guidebooks of the 19th and Early 20th Centuries

2020 ◽  
Vol 11 (3) ◽  
pp. 63
Author(s):  
Adel Manai
Keyword(s):  
Twentieth Century ◽  
19Th Century ◽  
North Africa ◽  
The World ◽  
French And English ◽  
The 19Th Century ◽  
Vital Element

By the dawn of the twentieth century, a guidebook was a vital element of a tourist’s packing list and an item, which a tourist could not do without.  The guidebook not only provided practical and useful information, but also advised the tourist about what ‘ought to be seen’. It accompanied the development and maturation of modern tourism and witnessed an explosion in the second half of the 19th century and after. The guidebook was gradually improved, highly commercialized, popularized, and extended to many parts of the world and somehow managed to impose ‘beaten tracks’ on tourists. Similarly, the guidebook accompanied European colonial schemes, served as a tool for them and reflected their agendas and the mindset of the age. This paper is based on a large number of French and English guidebooks spanning approximately the period  between the mid-nineteenth and early twentieth centuries and addresses the following questions: when and how was North Africa included in the tourist guidebook literature? What visions did the guidebook provide of the region? How far did the guidebooks contribute to placing North Africa in the global tourist networks and with what effect?

scholarly journals براہوئی نا :کم نیامجی بنی : (مڈ لو سینٹر) توارآتا جاچ

Al-Burz ◽  
2020 ◽  
Vol 12 (1) ◽  
pp. 20-23
Author(s):  
Abdul Raziq Ababakki
Keyword(s):  
19Th Century ◽  
Research Work ◽  
Secondary Data ◽  
Basic Research ◽  
Time Periods ◽  
The 19Th Century ◽  
Positive Results

This paper has adopted Sindhi script for Brahui Linguistic problems. In the 19th century, two different scripts were found to be used in Brahui language. The fact remains, that Brahui has adopted different writing styles in different time periods, and the Phonemic problems have arisen in every script this language has followed. In this title analysis of the Mid Low Center Voices of Brahui language, in Sindhi adopted script, the author has highlighted those phonemic issues that relate to Brahui Vowels, which do occur in adopted scripts. Hence, the objective of this paper has been, to identify these issues regarding Mid Low Center Voice, “H”. The study has been conducted on the overseas Brahui work. The secondary data has been used to conduct this research. The basic research has satisfactorily helped to achieve the above mentioned objectives with positive results. Consequently, the author recommends further research work in Linguistics, particularly, in the above stated area.

Khorezm and the Khanate of Khiva

2019 ◽  
Author(s):  
William Wood
Keyword(s):  
Soviet Union ◽  
Central Asia ◽  
19Th Century ◽  
18Th Century ◽  
Russian Empire ◽  
16Th Century ◽  
Bolshevik Revolution ◽  
The North ◽  
The Soviet Union ◽  
The 19Th Century

The Khanate of Khiva, one of the Uzbek khanates of Central Asia, refers to a political entity in the region of Khorezm from the early 16th century until 1920. The term itself, which was not used by locals who instead used the name vilayet Khwārazm (“country of Khwārazm”), dates from 18th-century Russian usage. Khorezm is an ancient center of sedentary civilization with a distinct culture and history that came under Uzbek rule as the latter migrated southward from their pasturelands on the steppe beginning in the early 16th century. In contrast to the related dynasties in Transoxiana, the Khanate of Khiva retained a greater degree of pastoralism, though the state was still fundamentally built on sedentary agriculture. Though no doubt affected by historical variations in the volume and routes of the overland caravan trade, Khiva remained a key center for transregional trade throughout its history, especially with the growing Russia Empire to the north. Political structures in Khiva remained weak and decentralized until the 19th century, when the Qongrat dynasty succeeded in transforming the khanate into the most centralized state in the region. Among the legacies of the khanate is its promotion of a distinctive Turkic literary culture, which interacted fruitfully with the dominant Persian culture of neighboring regions. As with other states in Central Asia, by the second half of the 19th century Khiva became a target of the expanding Russian Empire, which conquered Khorezm in 1873. While the tsarist state initially preserved a portion of the khanate under Qongrat rule as a protectorate, after the Bolshevik Revolution this state was soon dissolved and absorbed into the Soviet Union.

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