scholarly journals STUDI BIBLIKA SPRITUALITAS MANUSIA BARU BERDASARKAN SURAT EFESUS 4: 23-32

2020 ◽  
Vol 10 (1) ◽  
pp. 26-44
Author(s):  
Tri Astuti

The news of the New Testament can be summarized as; God wants us to be His children, in the image of His likeness. The problem is how can believer achieve the God's goal of becoming a new human being? In Ephesians 4: 23-32 Paul explains about how believer can have a true new human spirituality. The purpose of this research is to find out how believers can have true new human spirituality. The research method used is a qualitative biblical approach by using historical and grammatical analysis. The results found several important behaviors that need to be done by believers to experience the renewal of the quality of the spiritual mind, in order to grow into a new human being desired by God, that is, speaking according to the truth, controlling anger, working optimally and behaving affectionately. 

2021 ◽  
Author(s):  
Adi Putra

This article explains that persecution is not only happening or experienced by the general public, but it is also experienced by the Lord's Church. This opinion is evidenced by evidence of information obtained from the Bible, especially the New Testament and also in the Church's historical literature. Then discussed further with the church because the church fellowship is different from the world or does not come from the world. Because the Church has been chosen and set apart by God to live differently from the world or live like Christ. And because Christ had already experienced it, then the later Church which is a follower of Christ also experiences similar things. And this writing is endowed with perspectives that have many benefits for the Church. As described above, there are at least five benefits. Such as: the empowerment of the Church may imitate the suffering that Christ has undergone or rather the Church has done the will of Jesus; persuasion helps spread the gospel in the world, persecution of the church can be a means of God to filter and filter out which true believers and non-believers, the quality of the church's faith will be further enhanced through persecution, and persecution of the church can help the church to bear fruit.


Pneuma ◽  
2011 ◽  
Vol 33 (1) ◽  
pp. 69-78 ◽  
Author(s):  
Frank D. Macchia

AbstractLevison’s Filled with the Spirit explores the deep difference between the two Testaments in how Spirit filling is understood. While the Old Testament holds Spirit filling to be a flourishing of human life through an interaction of divine and human initiatives, the New Testament sees it as a subsequent gift granted supernaturally through faith in Christ. Yet, there is also a sense of continuity in the midst of this difference, especially in how the flourishing of life resists death. This review appreciatively explores Levison’s understanding of such biblical tensions and continuities in the light of the one-sided accent of Pentecostalism on the supernatural quality of life in the Spirit, but also in the light of the question as to whether or not Levison has unnecessarily widened the gap between the pneumatologies of the two Testaments.


Author(s):  
Per Bilde

This survey is an attempt to contribute to a much needed discussion of how to improve the quality of Danish New Testament research with the overall aim to make it more attractive to a wider circle of educated Danish readers. In other words, this survey is meant as an attempt to call Danish New Testament scholars to a self-critical discussion of the ways and lines Danish New Testament research has taken in the 1980s wehre, in my opinion, it has lost some of its earlier contact with both the academics and the general Danish public. In the article, Danish New Testament scholarship in the 1980s (and, to some extent, also in the 1970s and 1960s) is surveyed and examined critically. the "medicine" which is suggested to "cure the disease" is - to a greater extent, and by using the results of other related disciplines - to place the various examinations and interpretations of the New Testament and christian beginnings in wider historical and cultural contexts.


2015 ◽  
Vol 57 (1) ◽  
pp. 20-41
Author(s):  
Thomas J. Kraus

The four canonical gospels present the consistent sequence ἀλέκτωρ + φωνέω for the cock’s crow in Peter’s actual denial and its prediction by Jesus. The compound ἀλεκτοροφωνία in Mark 13:35 is the only alternative lexeme for the cock’s crow and, due to its single occurrence in the Greek Bible a hapax legomenon. In this study I follow up the variae lectiones in Matt 26:34 and 26:75, where the compound is backed by considerable and distinguished textual witnesses. By means of a validation of the attestation of these variae lectiones in the established critical editions of the New Testament it will be shown that their representation is often insufficient and incomplete. A speculative scenario will be created on the basis of the quality of the attestation of ἀλεκτοροφωνία in Matt 26:34 and 26:75 in order to make the compound plausible as the original reading. In addition, all this relativizes the importance and validity of the term hapax legomenon.


2008 ◽  
Vol 6 (2) ◽  
pp. 214-255
Author(s):  
Stanley E. Porter ◽  
Andrew W. Pitts

This article examines developments in research on the linguistic and grammatical analysis of the language and literature of the New Testament since the publication of James Barr's important work in 1961. While there have been a large number of important advances since this time, the present survey restricts its analysis to research that has been significantly informed by modern linguistics. It considers four areas, in particular: verb structure, case structure, syntax and discourse analysis. Verbal aspect theory has been treated in more detail than any other aspect of the Greek verb. Most investigation of case structure has been informed by case grammar, originating in Fillmore's work. Syntactic theories that have been applied to the language of the New Testament draw mostly from the generative tradition of linguistics, but the OpenText.org project has recently implemented a functional and relational dependency model. Discourse analysis has typically been divided into four schools, but in recent research we see a fifth, eclectic approach, emerging.


Vox Patrum ◽  
2003 ◽  
Vol 44 ◽  
pp. 99-117
Author(s):  
Jan Słomka

Origen's reflections on priesthood, as well as his interpretation of the Book of Leviticus, arc based on the assumption that there exists inner priesthood which is inherent in human nature. Such priesthood means human ability to offer spiritual sacrifices to God. Origen points to the human mind as the priest in man. It is the mind that is capable of turning to God. The spiritual priesthood imposes a moral obligation on every human being. Only against this background does Origenes consider priesthood in the Old and the New Testament. The Old Testamental priesthood was established by Moses and involved the ability to make both material! and spiritual offerings. That priesthood was an anticipation of the priesthood Jesus Christ. Jesus is, at the same time, a priest and a sacrifice, thus he fulfills all the promises of the Old Testament in himself.


1959 ◽  
Vol 5 (4) ◽  
pp. 260-272 ◽  
Author(s):  
R. W. Lyon

Codex Ephraemi Rescriptus has been the neglected member of the family of great uncials. Photographic facsimiles have been produced of ℵ, A, B, D, and others, but only a sample page or two of the valuable palimpsest is available in textbooks. All the important codices have been studied and collated more than once. But as regards Codex C only Tischendorf has transcribed its text and edited it according to modern standards. In textbooks on textual criticism Codex C has been given—almost without excepdon—less than half the space of any of the other main uncials. To be sure, it is a difficult manuscript to read, and many lacunae exist. Yet because of its age and the quality of its text, as well as the fact that it contains portions of all the sections of the New Testament, every possible detail should be accurately extracted from this once beautiful codex. Owing to this unwarranted neglect of Codex C, especially the fact that no one had tested the accuracy of Tischendorf's work, a new study was undertaken and a new edition is being prepared. The present article will include (1) a brief history Of thern manuscript and its use by textual critics; (2) introductory items on which new light may be shed or on which previous statements need to be corrected; and finally, (3) a list of the more significant errors found in Tischendorf's edition.


2019 ◽  
Vol 72 (287) ◽  
pp. 557
Author(s):  
Maria Lina Boff

A proposta deste artigo é sublinhar a antiga linhagem bíblica de Maria de Nazaré, a mulher histórica do Novo Testamento, a qual recebe o título de “filha predileta do Pai” no oitavo capítulo da Constituição Lumen gentium do Concílio Ecumênico Vaticano II. Este título não é só dado a Maria de Nazaré, mas a toda mulher que é chamada a anunciar a Boa Nova de Jesus Cristo Ressuscitado. A Autora coloca em evidência a missão que o Ressuscitado deu às mulheres na manhã da ressurreição e cunha esta missão como “mandato indicativo” dado a todas as mulheres que fazem a experiência do Ressuscitado: a de anunciar a todo o ser humano a Boa Notícia de que Jesus está vivo e que foi encontrado por seus discípulos na Galiléia. E conclui com o Documento de Aparecida que afirma: a fé de nossos povos se expressa numa espiritualidade trinitária, cristocêntrica e mariana. Os bispos falam desta piedade popular como de uma grande riqueza e de uma maneira legítima de nosso povo manifestar sua fé. Este é um dos desafios que teólogos e teólogas encontram na prática pastoral cotidiana.Abstract: The objective of this article is to highlight the old Biblical lineage of Mary of Nazareth, the historical woman of the New Testament, who receives the title of the “Father’s favourite daughter” in the eighth chapter of the Constitution Lumen gentium of the Ecumenical Council Vatican II. This title is given not only to Mary of Nazareth, but to every woman called to announce the Good Tidings of Jesus Christ Resuscitated. The Author brings to the fore the mission that the Resuscitated gave to the women in the morning of the resurrection and calls this mission an “indicative mandate” given to all women who live through the Resuscitated’s experience: that of announcing to every human being the Good Tidings that Jesus is alive and that he was found by his disciples in the Galilee. And it concludes with the Document of Aparecida that states: the faith of our peoples expresses itself in a Trinitarian, Christocentric and Marian spirituality.


1992 ◽  
Vol 5 (1) ◽  
pp. 84-95
Author(s):  
John O'Donnell

Is the theology of universal salvation reconcilable with the New Testament warnings about the possibility of damnation and with the long-standing teaching of the Church on hell? Does it take into account the doctrine of the last judgement where the just God gives to each man and woman according to his or her deeds? How can God be both just and merciful? Did God punish Jesus for our sins? If the greatness of God's transcendence consists in the infinite quality of God's mercy and God's saving justice, may we not hope that God's love made visible in the cross of Christ will wear down the heart of even the most hardened sinner.


Relations ◽  
2013 ◽  
pp. 37-47
Author(s):  
Gianfranco Nicora ◽  
Alma Massaro

In this paper we argue that the Book of Tobit, by presenting a new model of companionship between a human being and a dog, constitutes a vision of a future era, where humans and animals will live as fellows rather than rivals. In so doing we focus on the reading of the Holy Scriptures placing emphasis on the role of animals, moving from the Book of Tobit through the book of Genesis, to Jesus’ new alliance and the promise of new heavens and a new earth. We also show that the Book of Tobit, even if it is deeply encouched in the anthropocentric view particular to Jewish culture, includes insights of non-violence toward animals as well as vegetarianism that are both fundamental and prophetic aspects of the new ethic suggested by Isaiah’s prophecies and by the good news announced in the New Testament.


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