scholarly journals STUDI DESKRIPTIF MINAT MAHASISWA STT KAO TENTANG PENGEMBANGAN KARUNIA ROH KUDUS DALAM PELAYANAN PEMBERITAAN INJIL

2020 ◽  
Vol 10 (1) ◽  
pp. 1-15
Author(s):  
Chandra Kirana Luhur
Keyword(s):  
Holy Spirit ◽  
Quantitative Research ◽  
Great Commission ◽  
Service Needs ◽  
The Gift ◽  
The Holy Spirit ◽  
The University

Carrying out the mission of the great commission is a general church task, which must be carried out by all believers. Conducting missions in the 4.0 era is a challenge in itself, and the university must empower the student with the gift of the Holy Spirit who can answer the needs of mission  services  in  this  era.  The research  is  a  quantitative  research, applying descriptive and phenomenological methods to show a description of service needs related to mission in the 4.0 era. As a result, a leader,must first be empowered in terms of gifts so as to optimize the gifts that are in the students.

scholarly journals Mengoptimalkan Karunia dalam Jemaat untuk Melakukan Misi Amanat Agung di Era 4.0

2019 ◽  
Vol 3 (2) ◽  
pp. 133
Author(s):  
Eben Munthe
Keyword(s):  
Qualitative Research ◽  
Holy Spirit ◽  
Research Literature ◽  
Great Commission ◽  
Service Needs ◽  
God's People ◽  
The Gift ◽  
The Holy Spirit ◽  
The Church

Carrying out the mission of the great commission is a general church task, which must be carried out by all believers. Conducting missions in the 4.0 era is a challenge in itself, and the church must empower God's people with the gift of the Holy Spirit who can answer the needs of mission services in this era. The article is qualitative research literature, applying descriptive and phenomenological methods to show a description of service needs related to mission in the 4.0 era. As a result, a leader, in this case, the pastor, must first be empowered in terms of gifts so as to optimize the gifts that are in the church. AbstrakMelakukan misi amanat agung merupakan tugas gereja secara umum, yang harus dilakukan oleh semua orang percaya. Melakukan misi di era 4.0 merupakan tantangan tersendiri, dan gereja harus memberdayakan jemaat Tuhan dengan karunia Roh Kudus yang dapat menjawab kebutuhan pelayanan misi di era ini. Artikel merupakan penelitian kualitatif literatur, menerapkan metode deskriptif dan fenomenologi untuk menunjukkan gambaran kebutuhan pelayanan terkait misi di era 4.0. Hasilnya, seorng pemimpin, dalam hal ini gembala sidang, harus terlebih dahulu berdaya dalam hal karunia sehingga dapat mengoptimalkan karunia yang ada dalam jemaat

Der Geist und das Reich im Lukanischen Werk: Konkurrenz oder Konvergenz zwischen Pneumatologie und Eschatologie?

2013 ◽  
Vol 59 (3) ◽  
pp. 325-345
Author(s):  
Klaus B. Haacker
Keyword(s):  
Holy Spirit ◽  
Kingdom Of God ◽  
The Gift ◽  
The Holy Spirit ◽  
Long Time ◽  
The Church

Since 1950, studies of Luke–Acts have been influenced by a downgrading of eschatology (at least of the expectation that the goal of history would be near). Conzelmann's slogan ‘Die Mitte der Zeit’ (the earthly mission of Jesus as the ‘centre of history’) suggested a long ‘time of the Church’ with the gift(s) of the Holy Spirit as a substitute (and not a foretaste) of the kingdom of God. The present study challenges this influential view of Luke's theology and its impact on definitions of the genre of Acts.

John Zizioulas

2018 ◽  
pp. 466-486
Author(s):  
Paul McPartlan
Keyword(s):  
Holy Spirit ◽  
The Gift ◽  
The Holy Spirit ◽  
In Christ ◽  
The Many ◽  
The Relationship ◽  
Further Development ◽  
The Church ◽  
The Trinity

The chapter explores three deeply interlinked aspects of John Zizioulas’s highly influential ecclesiology: the relationship between the church and the Trinity; the relationship between the church and the Eucharist; and finally the consequences of those relationships for the structure of the church. The church is a communion through its participation in the life of the Trinity. In Christ and by the power of the Holy Spirit, it receives and re-receives the gift of communion in every Eucharist, and communion has a shape that reflects the life of God. The Trinity is centred on the Father, and so in the church at various levels the communion of the many is centred on one who is the head. This is the purely theological reason why the synodality of the church requires primacy at the local, regional, and universal levels. The chapter concludes that, while prompting many questions and needing further development, Zizioulas’s proposal has great ecumenical value.

Spirit-Baptism and Pentecostalism

1970 ◽  
Vol 23 (4) ◽  
pp. 397-407 ◽  
Author(s):  
James D. G. Dunn
Keyword(s):  
Holy Spirit ◽  
Great Weight ◽  
Spirit Baptism ◽  
Distinct Event ◽  
The Gift ◽  
The Holy Spirit ◽  
History Of ◽  
Christian Thought ◽  
Catholic Tradition ◽  
Two Stages

Within Christianity down through the centuries there has always been a strain of teaching which holds that salvation, so far as it may be known in this life, is experienced in two stages: first the event of becoming a Christian; then, as a later and distinct event, some special and distinctive operation or gift of the Holy Spirit. In the history of Christian thought this disjointedness was first clearly formulated in the Catholic sacraments of Baptism and Confirmation. According to A. J. Macdonald, the idea that Confirmation confers the gift of the Spirit was held without question until the time of Wyclif. And today in anglo-catholic tradition, although the episcopal laying on of hands is commonly thought of as bestowing a strengthening gift of the Spirit, some continue to speak as though the Spirit is first received at that time. Indeed, since the question was reopened by F. W. Puller in 1880, it has been regularly argued, often with great weight, though not infrequently with greater ingenuity, that far greater significance (in terms of the Spirit) should be attributed to Confirmation than to Baptism.

The Old Syrian Baptismal Tradition and its Resettlement under the Influence of Jerusalem in the Fourth Century

1965 ◽  
Vol 2 ◽  
pp. 19-37
Author(s):  
E. C. Ratcliff
Keyword(s):  
North Africa ◽  
Holy Spirit ◽  
Fourth Century ◽  
Third Century ◽  
The West ◽  
Comprehensive Description ◽  
The Third ◽  
The Gift ◽  
The Holy Spirit

It is well known that the old Syrian, or to give it a more comprehensive description, the old Eastern liturgical usage of Baptism differed markedly from that which obtained in the West. The most obvious difference is one of pattern, and appears in connection with the ceremony known to us as Confirmation. In Western usage, as we find it in North Africa, described by Tertullian at the beginning of the third century in his De Baptismo, the act of baptising is followed by two ceremonies. The first of these is an anointing with oil. Tertullian connects this anointing with that of Aaron by Moses, and ascribes to it an undefined spiritual benefit. The second ceremony is the last of the rite, and its culmination; it conveys, according to Tertullian, the gift of the Holy Spirit. ‘Dehinc,’ he says, ‘manus imponitur per benedictionem advocans et invitans spiritum sanctum. . . . Tunc ille sanctissimus spiritus super emundata et benedicta corpora libens a patre descendit.’ Shortly after the writing of De Baptismo, we meet with evidence for the existence of a similar rite at Rome. The text of Apostolic Tradition, as it has been put together from its several versions, requires to be treated with caution; but there is no doubt that Hippolytus knew a post-baptismal ceremony, comparable with the use of oil after the bath, and held to apply, ώς μύρῳ, the powers of the Holy Spirit, to those who have newly come up from the ‘bath’ (λουτρόν) of Baptism.

scholarly journals The narrative-theological function of Matthew's baptism command (Matthew 28:19b)

Anafora ◽  
2019 ◽  
Vol 6 (1) ◽  
pp. 81-106
Author(s):  
Gregory S. Thellman
Keyword(s):  
Holy Spirit ◽  
Great Commission ◽  
Divine Revelation ◽  
Relationship With God ◽  
The Public ◽  
Stated Goal ◽  
The World ◽  
The Holy Spirit

The triadic name given in the baptism command of Matthew 28:19b has often been considered awkward in its context and perhaps anachronistic in light of later Christian Trinitarian doctrine. This article argues that Matthew 28:19b is rather a fitting climactic conclusion to a narrative-theological motif throughout Matthew’s Gospel where triadic or at least dyadic language is employed within revelatory contexts that affirm Jesus’ divine sonship and messianic mission: either in small apocalypses or within apocalyptic discourse. This argument finds its crux in the baptism of Jesus itself (3:13–17) which is presented as an apocalypse in which the heavenly fatherly voice reveals the identity of the Son and anoints him with his Spirit, with the stated goal of “fulfilling all righteousness.” The revelation is presented by Matthew so that it is directed to the public within the narrative and implicitly to the reader disciple. The baptism revelation is then closely associated both with the lengthy citation of Isaiah 42:1–4 in Matthew 12:18–21, another triadic text, and with the visionary transfiguration account (17:1–8). Other passages are analyzed in order to trace the pattern throughout the Gospel. In the resurrection narrative (28:1–20) it is demonstrated that the resurrected Jesus is portrayed as a now heavenly, yet still embodied, revealer who is worshipped such that the Great Commission passage (28:16–20) is presented as a divine revelation. Within this “ultimate apocalypse” the risen Jesus commands his followers to make disciples of the nations by teaching and baptizing in the triadic name. The baptism command, in light of the triadic motif throughout the Gospel has the rhetorical effect of inviting Matthew’s reader-listener disciples to identify with Jesus in his own triadic baptism such that they too have an affirmed filial relationship with God and receive the anointing of the Holy Spirit to continue and extend Jesus’ messianic mission into the world under his universal authority and with his promised presence.

The Church

2018 ◽  
pp. 186-200
Author(s):  
William J. Abraham
Keyword(s):  
Holy Spirit ◽  
Kingdom Of God ◽  
Local Congregation ◽  
Space And Time ◽  
The Gift ◽  
The Holy Spirit ◽  
Local Congregations ◽  
The Church ◽  
Essentially Contested Concept

The church can be identified either as the church universal (all believers through space and time and beyond time) or as a local congregation (and clusters of local congregations). It should be distinguished but not separate from the kingdom of God. There is no agreement on its identity because “church” is an essentially contested concept. All that use the term cannot agree on its content or referent. It is best seen as the gift of the Holy Spirit and its varied descriptions (both adjectives and images) should be seen aspirationally as promises of what the church can be in the wisdom and power of the Spirit.

scholarly journals Die betekenis van charisma en amp vir die kerkregering

2005 ◽  
Vol 39 (3) ◽  
Author(s):  
A. Le R. Dries Du Plooy
Keyword(s):  
Holy Spirit ◽  
Church Polity ◽  
The Gift ◽  
The Holy Spirit ◽  
The Relationship ◽  
The Church ◽  
Biblical Concepts

The significance of charisma and office for church polity This article focuses on Biblical concepts such as “charisma” and “office” and their importance and significance for the pure government of the church. We look at the concepts of “charisma” (gift) and “office” and proceed to describe the relationship between the two. From Scripture it becomes evident that there should be no tension between the charismata and the offices. In fact, the offices in the church are part of the charismata God has given to the church together with the gift of the Holy Spirit. It is argued that everyone who has been called to serve in an office needs to be blessed with the necessary gifts or charismata, so as to contribute to the equipment and building up of the church. Effective church polity depends on a true and solid understanding of these concepts.

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