Naama Cohen-Hanegbi, Caring for the Living Soul: Emotions, Medicine and Penance in the Late Medieval Mediterranean. The Medieval Mediterranean, 110. Leiden and Boston: Brill, 2017, 250 p.

Mediaevistik ◽  
2018 ◽  
Vol 31 (1) ◽  
pp. 433-434
Author(s):  
Rachel Q. Welsh
Keyword(s):  
Case Studies ◽  
Medical Practice ◽  
Spiritual Care ◽  
The Body ◽  
Medieval Period ◽  
Medical Texts ◽  
Late Medieval ◽  
Religious Texts ◽  
Late Medieval Period ◽  
Spiritual Body

If medieval priests cared for the soul and physicians cared for the body, who cared for the emotions, those passions or accidents of the soul that seemed both to drive and derive from physical and spiritual processes? Naama Cohen-Hanegbi’s first monograph treats these tensions, examining how learned medicine and its practitioners in the late medieval Mediterranean approached emotions and their relation to the physical and spiritual body. Drawing from medical texts – including commentaries, quaestiones, compendia of medical practice (practica), and case studies (consilia) – as well as confessors’ manuals and other practical religious texts, Cohen-Hanegbi argues that the lines between medical and spiritual care slowly blurred throughout the late medieval period as physicians increasingly infused moral and religious advice into their medical practice.

Late Medieval Jewish Physicians and their Manuscripts

2019 ◽  
Vol 32 (4) ◽  
pp. 734-750
Author(s):  
Maud Kozodoy
Keyword(s):  
Case Studies ◽  
Jewish Community ◽  
Medical Practice ◽  
The Other ◽  
Material Objects ◽  
Medical Texts ◽  
Late Medieval ◽  
Religious Texts ◽  
Medieval Iberia ◽  
Personal Use

Abstract Most medieval Hebrew manuscripts in late medieval Iberia, especially those containing non-religious texts, were copied by individuals for their personal use. Hebrew medical codices were thus very often both written and used by Jewish physicians. Considering these manuscripts as material objects opens a new window onto medical practice among the Jewish community. This article uses two case studies—one exploring a single manuscript (Vatican Biblioteca Apostolica ebr. 362) and the various medical texts it contains and the other following the transmission of a single medical text (Bernard de Gordon’s Lilium medicinae) through a number of different manuscripts—to inquire into what can be learned from the scribal practices of the Jewish doctors who wrote, owned and used these manuscripts.

scholarly journals Substantial and Substantive Corporeality in the Body Discourses of Bhakti Poets

Perichoresis ◽  
2020 ◽  
Vol 18 (2) ◽  
pp. 73-94
Author(s):  
Yadav Sumati
Keyword(s):  
Human Body ◽  
The Body ◽  
Historical Background ◽  
Spiritual Awakening ◽  
Male Body ◽  
Human Beings ◽  
Medieval Period ◽  
Late Medieval ◽  
Late Medieval Period ◽  
Material Reality

AbstractThis paper studies the representation of human corporeal reality in the discourses of selected Bhakti poets of the late medieval period in India. Considering the historical background of the Bhakti movement and contemporary cultural milieu in which these mystic poets lived, their unique appropriation of the ancient concept of body is reviewed as revolutionary. The focus of the study is the Kabir Bijak, Surdas’s Vinay-Patrika, and Tulsidas’s Vinay-Patrika, wherein they look at and beyond the organic corporeality and encounter human body not as a socially, religiously, economically stamped noble body or lowly body; male body or female body, but a human body. This paper explores how, like existential phenomenologists, these poet/singers decode the material reality of human beings and link it to the highest goal of achieving Moksha (liberation from the cycle of birth-death) by making body a vulnerable but essential instrument towards spiritual awakening. The paper also reflects upon how these poets have suggested a middle path of absolute devotion to God while performing all earthly duties, seek spiritual enlightenment and avoid the extremities of asceticism and hedonism.

scholarly journals The origins and evolution of Cypriot glazed ware productions during the thirteenth to seventeenth centuries CE

2021 ◽  
Vol 13 (2) ◽  
Author(s):  
Carmen Ting ◽  
Thilo Rehren ◽  
Athanasios Vionis ◽  
Vasiliki Kassianidou
Keyword(s):  
Eastern Mediterranean ◽  
Medieval Period ◽  
Late Medieval ◽  
New Approach ◽  
Commercial Activities ◽  
Late Medieval Period ◽  
Thin Section Petrography ◽  
Set Up ◽  
Economic Developments ◽  
Full Consideration

AbstractThis paper challenges the conventional characterisation of glazed ware productions in the eastern Mediterranean, especially the ones which did not feature the use of opaque or tin-glazed technology, as technologically stagnant and unsusceptible to broader socio-economic developments from the late medieval period onwards. Focusing on the Cypriot example, we devise a new approach that combines scientific analyses (thin-section petrography and SEM-EDS) and a full consideration of the chaîne opératoire in context to highlight the changes in technology and craft organisation of glazed ware productions concentrating in the Paphos, Famagusta and Lapithos region during the thirteenth to seventeenth centuries CE. Our results indicate that the Paphos production was short-lived, lasting from the establishment of Frankish rule in Cyprus in the thirteenth century to the aftermath of the fall of the Crusader campaigns in the fourteenth century. However, glazed ware production continued in Famagusta and Lapithos from the late thirteenth/fourteenth centuries through to the seventeenth century, using technical practices that were evidently different from the Paphos production. It is possible that these productions were set up to serve the new, local demands deriving from an intensification of commercial activities on the island. Further changes occurred to the technical practices of the Famagusta and Lapithos productions around the 16th/17th centuries, coinciding with the displacement of populations and socio-political organisation brought by the Ottoman rule.

ՆՈՐԱՀԱՅՏ ՈԻՇՄԻՋՆԱԴԱՐՅԱՆ ԵԿԵՂԵՑԻ ԹԵՂՈՒՏՈՒՄ (2010 թ. պեղումների արդյունքները)

2021 ◽  
pp. 343-357
Author(s):  
Astghik Babajanyan
Keyword(s):  
Medieval Period ◽  
Metal Artifacts ◽  
Late Medieval ◽  
Late Medieval Period ◽  
Evil Eye ◽  
Grave Markers

THE NEWFOUND CHAPEL OF THE LATE MEDIEVAL PERIOD IN TEGHUT (The Results of the Excavations in 2010) In 2010 in the results of the excavations carried out at the site of "Lands of Gharakotuk" in Teghut a cemetery chapel with almost a square floorplan (8.7x7.7 m2) was uncovered. The chapel has a rectangular apse highlighted from both inside and outside which is not common in Armenian architecture. The architectural plan of the chapel was distorted in the result of multiple and often incorrect reconstructions. The excavations revealed a variety of tombstones of the 14th17th centuries, including two grave markers with Georgian inscriptions (deciphering and commentaries by Temo Jojua), two complete and two dozen fragmentary khachkars (two of them dated 1513 and 1604), ceramic and metal artifacts. Based on the analysis of the found materials and the architectural structure, the chapel dates to the 16th-17th centuries. According to the environment ‒ sacred trees (Celtis caucasica) growing around the chapel and the cemetery, as well as a collection of specially hidden metal objects (human figurines, animal shoes, lock etc.) which had protective significance from the evil eye or various diseases, the chapel served also as a place for pilgrimage.

scholarly journals Jesuit Sanctity: Hypothesizing the Continuity of a Hagiographic Narrative of the Modern Age

2022 ◽  
Vol 9 (1) ◽  
pp. 1-14
Author(s):  
Franco Motta ◽  
Eleonora Rai
Keyword(s):  
Early Modern ◽  
Society Of Jesus ◽  
Special Issue ◽  
Medieval Period ◽  
Late Medieval ◽  
Late Medieval Period ◽  
Modern Age ◽  
Political Implications ◽  
History Of

Abstract The introduction to this special issue provides some considerations on early modern sanctity as a historical object. It firstly presents the major shifts in the developing idea of sanctity between the late medieval period and the nineteenth century, passing through the early modern construction of sanctity and its cultural, social, and political implications. Secondly, it provides an overview of the main sources that allow historians to retrace early modern sanctity, especially canonization records and hagiographies. Thirdly, it offers an overview of the ingenious role of the Society of Jesus in the construction of early modern sanctity, by highlighting its ability to employ, create, and play with hagiographical models. The main Jesuit models of sanctity are then presented (i.e., the theologian, the missionary, the martyr, the living saint), and an important reflection is reserved for the specific martyrial character of Jesuit sanctity. The introduction assesses the continuity of the Jesuit hagiographical discourse throughout the long history of the order, from the origins to the suppression and restoration.

scholarly journals Jelentés a Kaposvárt elkerülő 61-es számú főút 2. lelőhelyén végzett feltárásról

2014 ◽  
pp. 175-184
Author(s):  
Edith Bárdos ◽  
Máté Varga
Keyword(s):  
Medieval Period ◽  
The South ◽  
Late Neolithic ◽  
Late Medieval ◽  
The North ◽  
Late Medieval Period ◽  
Site Number ◽  
Extended Area

The preliminary explorations of the bypass of road 61 to the North of Kaposvár took more years. Among the ex-cavations in the pathes of the new highway, one of the great-est and most important is the excavation of site number 2 to the South of Toponár. The excavation is located on the East-ern bank of Stream Deseda. The territory was almost always suitable for settlement. It is proved by the fact that we found artifacts from 9 period-cultures from the late Neolithic to the late Medieval period. On the site of the excavations there is an outstanding amount of scattered cremation burials and urn graves from the period of the Transdanubian Encrusted Pot-tery Culture, as well as the cemetery established in the 11th century, in the Arpadian-age. The extended area of the exca-vations was settled intensively in the late Avar-age and in the early Arpadian-age.

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