Star Trek and Popular Culture

2021 ◽  
Author(s):  
George A. Gonzalez
Keyword(s):  
Film Reboots ◽  
2020 ◽  
pp. 33-46
Author(s):  
Erin Hanna

This chapter looks to Star Trek, a reboot that employed a time travel narrative to simultaneously cast the Star Trek universe as a new continuity and strategically recast iconic characters in a parallel timeline. The chapter asserts that the reinvention of Star Trek property as a twenty-first-century blockbuster required an investment not only in its narrative strategies, but also in a discursively reimagined audience, one that included both pre-existing and future fans. It demonstrates the way in which Star Trek highlights the intersecting logics of the film reboot and the mainstreaming of fandom in popular culture, both of which grow out of serial strategies designed to exploit new and established markets.


2017 ◽  
Author(s):  
Kris M Markman

This paper explores the distinctions between mass and vernacular popular culture as manifestedin the fan productions of Star Trek fans. Fan-produced video represents an opportunity forordinary people to take the means of cultural production into their own hands. However, becauseof its roots in an already-existing, culture industry-produced world, there may exist limits to theamount of resistance this form of vernacular culture can provide. To explore these tensions, Icompare two fan film productions based on the popular Star Trek television and movie franchise.These two productions, both of which are distributed through the Internet, illustrate the differentlevels of attachment to and freedom from the main text that characterize much of fan film.


Author(s):  
Michael Jindra

This chapter examines the fandom that has grown up around the Star Trek movies and television series, arguing that the entertainment industry also creates meanings that begin to function in religious ways for consumers of popular culture. Popular culture has become an independent producer of mythical narratives, a reflection of cultural themes and a producer of new ones. Though often using indirect religious themes and imagery (as in Star Wars or Harry Potter), the narratives and messages have been formally cut off from the religious traditions that have dominated Western culture over the centuries. In other words, parts of popular culture have taken their place alongside the mainstream religious traditions, ideologies, and narratives that have guided people's lives.


Author(s):  
Sarah Böhlau

While time travel as a narrative device has been firmly entrenched in popular culture since the late 19th century, its sub-trope, the time loop, has been largely neglected until the 1990s. Star Trek, never a franchise to shy away from bold narrative tools, first introduced a time loop in the Star Trek: The Next Generation episode “Cause and Effect” (1992). Since then, the trope has become a well-known storytelling device, especially within the realms of science fiction television series. A time loop occurs when the temporal fabric of a narrative world enfolds one or several characters in a recurring circular loop, while for the rest of the story world, time flows in its natural direction. Most crucial in many of these narratives is the question of emotional development and human connection, both equally enabled and denied by the time loop. This is also the case in Discovery’s seventh episode “Magic to Make the Sanest Man Go Mad” (2017). This chapter looks at the episode, at the special narrative space created by the time loop, the counterfactuals it generates, and the emotional development it affords to the characters trapped inside – and outside.


Author(s):  
J. Emmett Winn

HIGHLY OFFENSIVE FERENGI: RACIAL ISSUES AND STAR TREK'S MULTICULTURAL DEEP SPACE NINE STAR TREK: DEEP SPACE NINE is the third official Star Trek series based on the ideas of the late Gene Roddenberry. The popularity of the Star Trek series has earned them an honoured place in America's popular culture.(1) Likewise, scholarly attention to Star Trek points to its importance to the study of media culture.(2) Star Trek, even before its broadcast of television's first interracial kiss, has always had two missions. The first, its entertainment mission as part of the television industry, is the well known: "Its five year mission is to explore strange new worlds, to seek out new life and new civilizations, to boldly go where no man [sic] has gone before."(3) Deep Space Nine's creators, Berman and Pillar, state the second is the less publicly articulated mission of addressing matters of socio-cultural...


2009 ◽  
Vol 19 (1) ◽  
pp. 133-141 ◽  
Author(s):  
GEORGE J. ANNAS

The Borg are always confident that humans will be assimilated into their collective hive and therefore that, as they say, “resistance is futile.” In Star Trek, of course, the humans always successfully resist. Elizabeth Fenton and John Arras, like the Borg, resist the idea that humans are uniquely special as well as the utility of the human rights framework for global bioethics. I believe their resistance to human rights is futile, and I explain why in this essay. Let me begin with their subtitle, because we do seem to agree that popular culture is a powerful aid to understanding human actions and motivations.


Author(s):  
Gwyneth Jones

‘Deconstructing The Starships’ references a speech originally given at the June 1988 presentation of the Arthur C. Clarke Award, at the Institute of Contemporary Arts. The speech discusses science fiction’s penetration into popular culture and its inclusion in 20th century mainstream fiction. It also analyses the structure and methodology of a science fiction novel, looking at the characterisation, narrative and literary conventions used in order to develop an understanding of the requirements of a science fiction text. The chapter references Star Wars and Star Trek throughout, and uses the two franchises to associate the Starship Enterprise with US Navy nuclear submarines in the Cold War, thus mirroring science fiction with reality.


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