The Political and Cultural History of the Kurds

2021 ◽  
Author(s):  
Amir Harrak
Keyword(s):  
Cultural History ◽  
The Political ◽  
History Of

Cyprus

2019 ◽  
pp. 479-491
Author(s):  
Sabine Fourrier
Keyword(s):  
Cultural History ◽  
Iron Age ◽  
Fourth Century ◽  
The Political ◽  
History Of

This chapter concentrates on the Phoenician presence in the island of Cyprus in the Iron Age (from the eleventh until the end of the fourth century bce). After a brief overview, it addresses the question of identification of the Cypriot Qarthadasht and the issue of a supposed Phoenician colonization in Cyprus. The political and cultural history of the Cypro-Phoenician kingdom of Kition also receives particular attention. At the same time, the widespread and multifaceted aspects of Phoenician presences on the island are underlined: Phoenician presence was not confined to Kition and Phoenician influence did not exclusively spread in the island from Kition.

The Chronology of Yaxuna

1998 ◽  
Vol 9 (1) ◽  
pp. 167-182 ◽  
Author(s):  
Charles Suhler ◽  
Traci Ardren ◽  
David Johnstone
Keyword(s):  
Cultural History ◽  
Cultural Development ◽  
The Political ◽  
Ancient Maya ◽  
Urban Center ◽  
Maya Lowlands ◽  
Terminal Classic ◽  
History Of ◽  
Late Formative ◽  
Middle Formative

AbstractResearch at the ancient Maya city of Yaxuna, located in the heart of the Yucatan Peninsula, has provided sufficient data to suggest a preliminary chronological framework for the cultural development of this large polity. Primary ceramic and stratigraphie data are presented to support a five-phase scheme of cultural history, encompassing the Middle Formative through Postclassic periods (500 b.c.–a.d. 1250). In addition to chronological significance, the political ramifications of a pan-lowland ceramic trade are addressed. Yaxuna experienced an early florescence in the Late Formative–Early Classic periods, when it was the largest urban center in the central peninsula. A second renaissance in the Terminal Classic period was the result of Yaxuna's role in an alliance between the Puuc and Coba, in opposition to growing Itza militancy. This paper proposes a chronological framework for the cultural development of one northern Maya region in order to facilitate an understanding of this area as part of the overall history of polity interaction and competition in the Maya lowlands.

CULTURAL INTERACTION BETWEEN SAFAVID IRAN AND OTTOMAN TURKEY IN 16TH CENTURY

2020 ◽  
pp. 136-148
Author(s):  
I. A. Averianov ◽  
Keyword(s):  
Ottoman Empire ◽  
Cultural History ◽  
16Th Century ◽  
The Political ◽  
Cultural Interaction ◽  
Cultural Codes ◽  
Religious Worldview ◽  
History Of ◽  
Sufi Order ◽  
Main Support

Сoming to power of the Safavids Sufi dynasty in Iran (in the person of Shah Ismail I) in 1501 caused noticeable transformations in the political, social, cultural and religious life of the Near and Middle East. This dynasty used the semi-nomadic tribes of the Oguz Turks (‘Kyzylbash’) as its main support, which it managed to unite under the auspices of military Sufi order of Safaviyya. However, the culture of the Safavid state was dominated by a high style associated with the classical era of the Persian cultural area (‘Greater Iran’) of the 10th–15th centuries. The Iranian-Turkic synthesis that emerged in previous centuries received a new form with the adoption by the Safavids of Twelver Shiism as an official religious worldview. This put the neighboring Ottoman state in a difficult position, as it had to borrow cultural codes from ‘heretics’. Nevertheless, the Ottomans could not refuse cultural interaction with the Safavids, since they did not have any other cultural landmark in that era. This phenomenon led to a number of collisions in the biographies of certain cultural figures who had to choose between commonwealth with an ‘ideological enemy’ or rivalry, for the sake of which they often had to hide their personal convictions and lead a ‘double life’. The fates of many people, from the crown princes to ordinary nomads, were broken or acquired a tragic turn during the Ottoman-Safavid conflict of ‘spiritual paths’. However, many other poets, painters, Sufis sometimes managed to transform this external opposition into the symbolism of religious and cultural synthesis. In scholarly literature, many works explore certain aspects of the culture of the Ottoman Empire and the Safavid state separately, but there are almost no works considering the synthesis of cultures of these two largest Muslim states. Meanwhile, the author argues, that understanding the interaction and synthesis of the Ottoman and Safavid cultures in the 16th century is a key moment for the cultural history of the Islamic world. The article aims to outline the main points of this cultural synthesis, to trace their dependence on the ideology of the two states and to identify the personality traits of a ‘cultured person’ that contributed to the harmonization of the culture of two ideologically irreconcilable, but culturally complementary empires. A comparative study of this kind is supported by Ottoman sources. In the future, the author will continue this research, including the sources reflecting the perception of the Ottoman cultural heritage by the Safavids.

BANDITS, ELVIS, AND OTHER MYSTICS: An Interview with Paul Vanderwood

2012 ◽  
Vol 68 (4) ◽  
pp. 563-592
Author(s):  
Eric Van Young
Keyword(s):  
Twentieth Century ◽  
Cultural History ◽  
San Diego ◽  
Professor Emeritus ◽  
The Political ◽  
State University ◽  
History Of ◽  
San Diego State University ◽  
Power Of God

Paul Vanderwood, Professor Emeritus of History at San Diego State University, died in San Diego onOctober 10, 2011, at the age of 82. A distinguished and innovative historian of modern Mexico, Vanderwood authored or co-authored several books, mostly dealing with the political, social, and cultural history of Mexico between about 1860 and the mid-twentieth century. The four works for which he is best known are Disorder and Progress (1982), The Power of God Against the Guns ofGovernment (1998), Juan Soldado (2004), and Satan's Playground (2010), and they are discussed extensively in this interview.

The First Nutcracker, the Enchantment of International Relations, and the Franco-Russian Alliance

2016 ◽  
Vol 34 (2) ◽  
pp. 119-149
Author(s):  
Damien Mahiet
Keyword(s):  
International Relations ◽  
Cultural History ◽  
Fairy Tale ◽  
Sleeping Beauty ◽  
The State ◽  
The Political ◽  
Revolutionary Era ◽  
History Of

Despite the lively scholarly debate on the place of The Sleeping Beauty (1890) in the political and cultural history of the Franco-Russian alliance in the 1890s, the representation of international relations in the first production of The Nutcracker (1892) has so far received little attention. This representation includes the well-known series of character dances in the second act of the ballet, but also the use of French fashion from the revolutionary era to costume the party guests, the mechanical dolls, the toy soldiers, and even Prince Nutcracker. The fairy-tale world offered a frame that not only promoted the absolutist aspirations of Alexander III's regime, but also solved the symbolic challenge of a problematic alliance between republican France and tsarist Russia. The same visual repertoire informed diplomatic life: four years after The Nutcracker, in 1896, the décor for the state visit of Nicholas II and Alexandra Feodorovna in France duplicated that of the fairy-tale world on stage.

Introduction

2007 ◽  
pp. 1-8
Author(s):  
Jeremy Cohen
Keyword(s):  
Seventeenth Century ◽  
Cultural History ◽  
Religious Community ◽  
The Political ◽  
Jewish State ◽  
Modern Times ◽  
The People ◽  
History Of Religions ◽  
History Of ◽  
The Impact

This chapter investigates the idea of the 'Jewish contribution' that was borne on Jews, non-Jews, and the interaction between them in modern times, from the seventeenth century to the present. It determines what role 'Jewish contribution' has played in 'Jewish self-definition' and how it has influenced the political, social, and cultural history of the Jews. It also discusses the biblical heritage that Jews, Christians, and Muslims share that highlights the people of the book and the impact of biblical monotheism on the history of religions. The chapter looks at the survival of the Jews as a distinct ethnic group and a multinational religious community that wrestles with the phenomenon to understand the reasons for their survival. It mentions the tragedy of the Nazi Holocaust and the re-establishment of the Jewish state in its wake that piqued the curiosity of the world.

Conspiracy Theories and the Reception of The Protocols of the Elders of Zion in Poland

1998 ◽  
pp. 171-182
Author(s):  
Janusz Tazbir
Keyword(s):  
Cultural History ◽  
Democratic Party ◽  
Conspiracy Theory ◽  
Western World ◽  
The Political ◽  
Conspiracy Theories ◽  
The World ◽  
History Of ◽  
Theory Of History

This chapter addresses conspiracy theories and the publication of The Protocols of the Elders of Zion, the most infamous ‘instructions’ telling adherents of the Jewish faith how they were to build the Sanhedrin's global empire. The Protocols was supposedly based on lectures given at the First Zionist Congress in Basle in 1897. The aim of the book was to show that the perpetrators of all social upheavals were Jews, who expected to conquer the world with the aid of revolution. In inter-war Poland, belief in the omnipotence of the masonic lodges and international Jewry found its adherents among historians and journalists associated with the nationalist right, the Endecja (National Democratic Party). In the opinion of modern supporters of the conspiracy theory of history, Freemasonry, always directed by Jews, constituted a factor in all the more important events in the political, social, and cultural history of Poland, Europe, and the western world.

The Grandeur of Biopolitical Science

2013 ◽  
Vol 11 (2) ◽  
pp. 500-503
Author(s):  
Larry Arnhart
Keyword(s):  
Natural History ◽  
Cultural History ◽  
Political Community ◽  
The Political ◽  
Political Actors ◽  
Emancipation Proclamation ◽  
History Of

John Hibbing's essay is a persuasive defense of biopolitical research. I argue, however, that Hibbing does not go far enough in recognizing the broad vision of biopolitical science as a science of political animals. We need to see this as a science that moves through three levels of deep history: the natural history of the political species, the cultural history of a political community, and the biographical history of political actors in a community. I illustrate this by discussing Abraham Lincoln's Emancipation Proclamation at these three levels of biopolitical science.

scholarly journals Jødeforfølgelse Med Socialistisk Fortegn. Janina Katz’ Forfatterskab Mellem Polen Og Danmark Med Særligt Henblik På Romanen Putska

2018 ◽  
Vol 24 (1) ◽  
pp. 122-146
Author(s):  
Karin Wolgast
Keyword(s):  
Cultural History ◽  
Life Experience ◽  
Literary Work ◽  
Second World War ◽  
The Political ◽  
The Novel ◽  
World War ◽  
Jewish Family ◽  
History Of ◽  
Second World

Abstract Introducing life and work of Janina Katz, the article undertakes an analysis and interpretation of her second novel, the autofictional Putska. Born on the second of March 1939, Katz belonged to a renowned Jewish family with numerous members, of whom, however, only her mother and she survived the Second World War. Their extraordinary family history may be traced in practically all of Katz’ writings, as can her Jewish cultural heritage. The novel Putska is no exception. Its composition, characters and the image it gives of life in Cracow are examined in order to make understandable the protagonist’s decision to exile herself from Poland and migrate to Denmark, much like the author herself. 1969, having fled from that revival of anti-Semite harassment which was launched by the political leadership of socialist Poland, Katz was granted asylum in Denmark, where she soon learned the language to a perfection which enabled her to unfold a widely acknowledged literary work which does not cease to speak of her unique life experience. Central perspectives on her life and work include migration, autobiography, Jewishness and social and cultural history of Poland.

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