scholarly journals CORPOS FEMININOS NA PERFORMANCE: POR UMA SUBVERSÃO / Female bodies in performance: for a subversion

2021 ◽  
Vol 27 (41) ◽  
pp. 127-140
Author(s):  
Beatriz Nascimento Triles

O presente texto aborda os corpos femininos inseridos na performance artística, levando em consideração uma estética feminista que preza uma subversão da perspectiva de fetichização dos corpos femininos, das violências de gênero e das potências daquelas que se identificam com esses femininos. Os corpos femininos, enquanto corpos marcados social e culturalmente por imposições, marginalizações, estigmatizações etc., ao se tornar ferramentas artísticas da performance, passam a ser, também, um gesto crítico-político criador, uma vez que, por meio de sua estética subversiva, atuam como instrumentos e suportes de criação de novas possibilidades de discurso. Dessarte, é pela análise crítica de alguns trabalhos performáticos das artistas Regina José Galindo e Celeida Tostes que se torna possível trazer essas temáticas à tona neste artigo.Palavras-chave: Corpos femininos; Performance; Subversão. AbstractThe present text discusses about the female bodies inserted in artistic performance, taking into account a feminist aesthetic which values a subversion of the perspective of fetishization of the female bodies, gender violence and of the powers of those who identify with these females. The female bodies, as bodies socially and culturally marked by impositions, marginalizations,  stigmatizations etc., by becoming artistic tools of performance, they also become a creative critical-political gesture, to the extent that, through its subversive aesthetics, act as supporting instruments for the creation of new possibilities of discourse. Thus, it is through of critical analysis of some performative works by artists Regina José Galindo and Celeida Tostes that it will become possible to bring these themes to the fore in this article.Keywords: Female bodies; Performance; Subversion.

Author(s):  
Lesley S. J. Farmer

This chapter explains how case studies can be used successfully in higher education to provide an authentic, interactive way to teach ethical behavior through critical analysis and decision making while addressing ethical standards and theories. The creation and choice of case studies is key for optimum learning, and can reflect both the instructor's and learners' knowledge base. The process for using this approach is explained, and examples are provided. As a result of such practice, learners support each other as they come to a deeper, co-constructed understanding of ethical behavior, and they make more links between coursework and professional lives. The instructor reviews the students' work to determine the degree of understanding and internalization of ethical concepts/applications, and to identify areas that need further instruction.


2006 ◽  
Vol 31 (2) ◽  
pp. 117-128
Author(s):  
SARAH NANCY

This article considers the paradoxical manifestations of rejection or suspicion concerning the voice and the feminine at the very moment of the creation of tragédie lyrique at the end of the seventeenth century in France. It examines the relationship between these elements and asks what they have in common that may be perceived as threatening. What is at stake is not only the period's capacity to experiment with pleasure through the elaboration of rules, but also, beyond this delimited historical perspective, the appreciation of the element of danger that is inherent in the experience of any artistic performance, and the roles played by the voice and the feminine in such an experience.


Lateral ◽  
2017 ◽  
Vol 6 (1) ◽  
Author(s):  
Tania Lizarazo ◽  
Elisa Oceguera ◽  
David Tenorio ◽  
Diana Pardo Pedraza ◽  
Robert McKee Irwin

This article outlines the digital storytelling methods used for a community based research project focused on issues of sexuality among California farmworkers: Sexualidades Campesinas (http://sexualidadescampesinas.ucdavis.edu/). We note how our process of collaboration in the creation and production of digital stories was shaped by the context and our envisioned storytellers. We then offer a critical analysis of our own unique experience with digital storytelling in this project, focusing on a handful of concepts key to understanding the nature of our collaborative production process: community, affect and collaboration, storytelling, performance, and mediation, with an eye to the problem of ethics.


2013 ◽  
Vol 1 (1) ◽  
pp. 15-24
Author(s):  
Alex Christison

The author of this paper investigates how blood has been constructed as a gendered and heteronormative cultural product, explored through the use of critical analysis of historical and contemporary uses of blood. Heteronormativity and the fallacy of discrete sexes are then defined and explored to give context to the argument. It is found that through gendering under the two-sex model of opposing male and female sexes, blood is heteronormative. A case study of Canadian Blood Services was used to show how governance is enacted based upon the limitation of a heteronormative construction. This argument is bolstered in a theoretical discussion of the nation-state and the creation of the archetypical citizen, part of which is a compulsory heterosexuality.


2019 ◽  
Vol 8 (2) ◽  
pp. 91-104
Author(s):  
Md. Habibur Rahman ◽  
Sabbrina Choudhury

The study deals with the blue ocean strategy (BOS) that offers users a framework for making uncontested market space and diverts the outlooks from the existing competition to the creation of innovative value and demand. The purpose of the study is to determine the influence of BOS on organizational performance. In this study, we systematically examine previous research on these topics of BOS. The findings show that there is a significant contribution of BOS to the enhancement of organizational performance. The study recommends that the policymakers should perform a critical analysis of BOS before implementation to see its suitability in the desired organization. Additionally, we identify future research areas that provide scholars opportunities to push theoretical boundaries and offer further insights into the study of BOS. JEL Classification Codes: M31, L25


2021 ◽  
Vol 2 (1) ◽  
pp. 52-64
Author(s):  
Ina Yosia Wijaya ◽  
Lidya Putri Loviona

Tulisan ini—dengan merujuk kepada tema besar “Kekerasan Gender Berbasis Online di Era Pandemi”—mencoba memaparkan bagaimana kontribusi sistem kapitalisme, budaya patriarki, dan globalisasi dalam mendukung lestarinya kekerasan gender secara daring yang sedang marak terjadi di tengah pandemi. Temuan pada tulisan menunjukkan bahwa sistem kapitalisme memegang peranan kunci dalam mendorong terciptanya budaya patriarki dan globalisasi, yang pada akhirnya mendorong langgengnya kekerasan berbasis gender. Berangkat dari perspektif marxist-feminism dengan premis utama bahwa sistem kapitalisme melakukan aksi eksploitasi atas kaum proletar dengan melegalkan segala cara termasuk membangun kesadaran palsu—false consciousness, temuan pada tulisan akan dielaborasikan lebih lanjut melalui tiga bahasan utama. Pertama, akan dipaparkan temuan bahwa opresi terhadap kaum wanita di tengah lingkungan yang patriarki merupakan salah satu upaya manifestasi elit kapitalis untuk melanggengkan sistem kapitalisme. Kedua, komodifikasi wanita—seperti isu human trafficking— dipercaya sebagai konsekuensi dari sistem kapitalis yang memberikan kebebasan komodifikasi atas segala sumber daya. Terakhir, akan dipaparkan fenomena globalisasi—sebagai salah satu produk liberalisme-kapital—yang dipercaya telah mendorong masifnya aksi human trafficking berbasis daring. Pada akhirnya, melalui temuan dan bahasan terkait kapitalisme sebagai sistem kunci yang telah melanggengkan kekerasan berbasis gender, diharapkan akan muncul kesadaran publik sehingga muncul aksi emansipasi dalam mendorong runtuhnya sisi eksploitatif sistem kapitalisme secara umum dan kekerasan berbasis gender secara khusus. ===== This paper—referring to the big theme of “Online-Based Gender Violence in the Pandemic Era”—tries to explain the contribution of the capitalist system, patriarchal culture, and globalization in supporting the sustainability of gender-based violence that is currently rife in the midst of a pandemic. The findings in this paper show that the capitalist system plays a key role in encouraging the creation of a patriarchal culture and globalization, which in turn encourages the perpetuation of gender-based violence. Departing from the perspective of marxist-feminism with the main premise that the capitalist system exploits the proletariat by legalizing all means, including building false consciousness, the findings in this paper will be further elaborated through three main topics. First, the findings will be presented that the oppression of women in a patriarchal environment is one of the manifestations of the capitalist elite to perpetuate the capitalist system. Second, the commodification of women—such as the issue of human trafficking—is believed to be a consequence of the capitalist system that provides freedom for the commodification of all resources. Finally, we will describe the phenomenon of globalization—as one of the products of capital-liberalism—which is believed to have encouraged the massive action of online-based human trafficking. In the end, through findings and discussions related to capitalism as a key system that has perpetuated gender-based violence, it is hoped that public awareness will emerge so that emancipation actions emerge in encouraging the collapse of the exploitative side of the capitalist system in general and gender-based violence in particular.


2019 ◽  
Author(s):  
Jitske Jasperse

This article investigates coins and seals as instruments that reflect the desire for self-representation and remembrance of ruling women. An analysis of these small but important objects connected to Queen Urraca of León-Castilla (r. 1109-1126), Empress Matilda of England (r.1135-1154), and Duchess Bertha of Lorraine (r. 1176-1194/95), will show that they each constructed the visual image of their rule by employing a masculine iconography to craft their identities. Originating directly from the power these lordly women, their coins and seals convey how they represented themselves and consequently how they wished to be recognized and recollected. As such, these objects were part of a wider medieval memorial culture to which the creation of artefacts and architecture was crucial.


Author(s):  
Michael Bull

This article appears in theOxford Handbook of New Audiovisual Aestheticsedited by John Richardson, Claudia Gorbman, and Carol Vernallis. This chapter explores the creation of an urban sonic aesthetic through a critical analysis of Apple iPod use. Based on original ethnographic material, it chapter explores the differing audiovisual ways in which urban space is mediated through communication technologies like the Apple iPod. It divides the experience of urban space into Fordist aesthetics and hyper-post-Fordist aesthetics and strategies and situates these aesthetic “moments” within a critical analysis informed by the work of a range of urban and critical theorists. In doing so, the chapter re-evaluates the meaning of an everyday audiovisual aesthetic that challenges accepted explanations of urban aesthetic experience, such as flânerie and the cosmopolitan subject that is located in the works of Auge, Benjamin, Sennett, Simmel, and others.


Author(s):  
Shafiu Ibrahim Abdullahi

Studies have been conducted focusing on the role of trust, integrity, and reputation on the image and reputations of Islamic charities. But, these are not the only challenges faced by contemporary Waqf. While the world outside the Waqf institutions has changed, Awqaf are stuck in centuries-old procedures and management practices. This must change for Awqaf to be up to the challenges of modern world. This work focuses on proposing a mechanism that explains how possible it is for Awqaf to improve their image given their unique features and environment. The process through which Waqf improves its relationship with stakeholders such as donors, beneficiaries, and government is as important as other aspects of Waqf operation that have been traditionally covered by scholars. The methodology followed for conducting this work is mainly literature review and critical analysis of the state of Waqf in the Muslim world. Thus, the work is a deductive analysis in Islamic economics and marketing, borrowing from Islamic and conventional fields of marketing and branding.


Author(s):  
Cynthia R. Chapman

Bringing the biblical story of the Garden of Eden (Genesis 2-3) into conversation with Alex Garland’s 2014 film Ex Machina, this paper examines and compares the male-scribed nature of paradise stories that describe the “building” of woman-creatures. From ancient Judean scribes to modern film-makers and computer coders, male-guarded forms of literacy enabled and continue to enable storytelling and world-building. A comparison of the accounts of the creation of Eve of the Garden with Ava of Ex Machina highlights that male control over literacy more generally and creation accounts more specifically yields diminished woman-creatures designed to serve the specific needs of men in male-imagined paradise settings. Although separated by millennia, ancient Judean scribes and modern computer programmers have imagined and built woman-creatures with a limited set of functions and programmed routines that include providing help, serving as a companion, and heterosexual receptivity.


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