scholarly journals Birth, Initiation and Death Elements in the Folk Narrative of the Tambunan Dusun of Sabah, Malaysia

2020 ◽  
Vol 33 (2) ◽  
pp. 169-192
Author(s):  
Low Kok On ◽  
◽  
Sim Chee Cheang ◽  

Rich in culture as reflected in their material culture, the Dusun ethnic group of Sabah (previously known as North Borneo) possess a wealth of folktales in the form of oral narratives that are rapidly fading along with the storytellers themselves. This research project has been initiated to reverse this threat towards the non-material folk culture by collecting and analyzing the folk narratives, popularly referred to as tangon among the Dusun ethnic group in the district of Tambunan, Sabah. This paper also hopes to demonstrate a method of interpretation that takes into consideration the social and cultural background of the respondents (storytellers) and the influences that affect the narrated tales. The method involved the collection of 20 tangon from 13 storytellers who are Dusun ethnic informants residing in Kampung Sunsuron, Tambunan. The analysis demonstrates an attempt to understand the Dusun ethnic group's perspective on the cycle of life, especially the elements of birth, initiation and death that are contained in their folk narratives. It is the objective of this paper to encourage a method of interpretation and collection that emphasizes on the storytellers' social and cultural background and the integral part played by them in the creation of their folk narratives.

Anthropology ◽  
2020 ◽  
Author(s):  
Anna S. Agbe-Davies

For as long as archaeologists have studied the human past, they have been concerned with the social categories we sometimes call “race.” In this bibliography, I use “race” to indicate a constellation of ideas sharing the assertion that meaningful claims about a person or group can be based on their origins or background, especially relying on their appearance or other physical characteristics. Anthropological research has shown us that when people partition humanity in this way, the results are not meaningful biological units. Race is an ideology of hierarchical, social differentiation masked as embodied differentiation. This is what anthropologists mean when they say that race is a system of social categories that has no basis in biology (see Oxford Bibliographies in Anthropology article Race). Archaeologists are not the only anthropologists who have considered “race” in the human past. Bioarchaeology (see Oxford Bibliographies in Anthropology article Bioarchaeology) and paleoanthropology (see the section “Microevolutionary Issues” in the Oxford Bibliographies in Anthropology article Human Evolution) have also addressed race. These fields examine people’s bodies, for the most part. This bibliography emphasizes archaeology as the study of material culture. “Race” as such has not always featured in archaeological scholarship, but related concepts such as “culture” (when referring to a group of people) and “ethnic group” have long structured archaeology’s understanding of humanity’s past. The archaeological study of “race” is here divided into three arenas: racial difference; racism; and racialization. In reality, these themes cannot be so neatly parsed, but for the purposes of this bibliography racial difference includes sources that address boundary formation and maintenance; racism emphasizes studies concerning inequality; and racialization considers race as a process rather than a state of being.


Author(s):  
Peter Øhrstrøm

<p>The HANDS (Helping Autism-diagnosed teenagers Navigate and Develop Socially) research project involves the creation of an e-learning toolset that can be used to develop individualized tools to support the social development of teenagers with an autism diagnosis. The e-learning toolset is based on ideas from persuasive technology. This paper addresses the system design of the HANDS toolset as seen from the user’s perspective. The results of the evaluation of prototype 1 of the toolset and the needs for further development are discussed. In addition, questions regarding credibility and reflections on ethical issues related to the project are considered.</p>


2021 ◽  
Vol 15 (2) ◽  
pp. 315-344
Author(s):  
Claire Smith ◽  
Jordan Ralph ◽  
Elspbeth Hodgins ◽  
Susan Arthure ◽  
Heather Burke ◽  
...  

This paper examines the role of material culture in replicating everyday racism in Katherine, Northern Territory, Australia. We argue that inclusivity is determined by inclusive design supported by inclusive behaviours and that archaeologists can inform the creation of a more equitable world by identifying how material culture acts to exclude certain groups and replicate inequalities that might otherwise go unnoticed. This paper is part of the social justice movement in archaeology that analyses material remains in both the past and the present to reveal relationships between racism, racial discrimination, and racial inequality.


Author(s):  
Edegar Luis Tomazzoni ◽  
Daniela Tineo Beck

In the list of 105 pilgrimage sites in Brazil, 12 are located in the State of São Paulo. The Basilica (or Sanctuary) of Our Lady Aparecida, in Aparecida do Norte (São Paulo), is the largest pilgrimage center in Brazil and has received more than 12 million visitors per year in the last three years. In the Vale do Paraíba (State of São Paulo), of the 41 million tourists, 18 million were concentrated in the Religious Circuit. The main objective of this chapter is to discuss the proposal for the creation of a research project by the Postgraduate Program in Tourism of the School of Arts, Sciences, and Humanities (EACH) of the University of São Paulo (USP), which contributes to the productive chain of religious tourism, which impact the social, cultural, economic, and human development of the State of São Paulo (Brazil). The creation of the website of the Religious Cultural Tourism Observatory of the State of São Paulo would be one of the main dissemination strategies and a relevant indicator of the evaluation of the results of the research project.


Images ◽  
2016 ◽  
Vol 9 (1) ◽  
pp. 49-63 ◽  
Author(s):  
Ilia Rodov

This publication is a tribute to the memory of the outstanding folklorist and ethnographer Dov Noy, who passed away in 2013. In the scholarly discourse that classifies folklore by modes and media of transmission, synagogue art—as distinct from folk narrative and behavioral lore—is commonly categorized as “visual folklore.” This paper examines the approach of classifying murals and sculptural decoration in east and central European synagogues from the late seventeenth century until the Holocaust as “folk creations.” It suggests a revision of pre-established definitions in the field, in general, and in the analysis of representative folk narratives relating to synagogues, in particular. The position of academic research into traditional Jewish visual culture, at the seam of art history and folkloristics, challenges predefined divisions of this integral cultural phenomenon into the conventional categories of separate disciplines. In the discourse classifying folklore according to the ways and media of its transmission, synagogue art—in distinction to folk narratives and behavioral lore—commonly falls into the category of “visual folklore,” defined as the visual domain of folk art and material culture. Jewish “folk art” is often attributed generally to “folk artists” and “craftsmen,” without a clear distinction between the two groups. This paper holistically examines the approaches to the murals and sculptural decoration in east and central European synagogues from the late seventeenth century until the Holocaust as visual folklore, craftsmanship, and artistic work, and outlines the part of oral lore in the programming and interpretation of synagogue art. Finally, it proposes to re-approach folk synagogue art as a medium that creates a visual environment for liturgical activity and predicates its viewers’ responses to the challenges, trials, and tribulations of daily life.


2017 ◽  
Vol 15 ◽  
pp. 42-51
Author(s):  
Leon Cruickshank ◽  
Roger Whitham ◽  
Gayle Rice ◽  
Hayley Alter

Increasingly public sector practitioners are turning to design to help them do more with less. This often takes the form of designing tools or resources that are used by public sector workers in their everyday practice. This paper critically examines the practice of tool design with the aspiration to improve creative engagement (that is, novel interactions that result in the creation of new knowledge or understanding in the public sector). We assert that designers should not be attempting to define what is a 'right' or 'wrong' way to use an engagement tool, but instead seek to enable new interpretations and adaptations of tools so the creativity of practitioners is supported and amplified. We present a proposal for a framework that supports people in organising the multitude of creative engagement tools in a manner that is meaningful to them rather than imposing taxonomies form the outside, enabling them to fix their own meanings, significance and use of the tools they use. To explore this we present 2 use cases, one by IRISS (a leader in innovation in the social services in Scotland) and a second by Leapfrog (a research project led by Lancaster University looking to transform public sector engagement by design).We believe this change in the terms of reference when thinking about the creation and use of tools has profound implications for designers working in the social services and wider pubic services sector.


2020 ◽  
pp. 145-163
Author(s):  
Marta Casals Balaguer

This article aims to analyse the strategies that jazz musicians in Barcelona adopt to develop their artistic careers. It focuses on studying three main areas that influ-ence the construction of their artistic-professional strategies: a) the administrative dimension, characterized mainly by management and promotion tasks; b) the artistic-creative dimension, which includes the construction of artistic identity and the creation of works of art; and c) the social dimension within the collective, which groups together strategies related to the dynamics of cooperation and col-laboration between the circle of musicians. The applied methodology came from a qualitative perspective, and the main research methods were semi-structured inter-views conducted with active professional musicians in Barcelona and from partic-ipant observation.


2020 ◽  
Vol 8 (1) ◽  
pp. 37-46
Author(s):  
Stanislava Varadinova

The attention sustainability and its impact of social status in the class are current issues concerning the field of education are the reasons for delay in assimilating the learning material and early school dropout. Behind both of those problems stand psychological causes such as low attention sustainability, poor communication skills and lack of positive environment. The presented article aims to prove that sustainability of attention directly influences the social status of students in the class, and hence their overall development and the way they feel in the group. Making efforts to increase students’ attention sustainability could lead to an increase in the social status of the student and hence the creation of a favorable and positive environment for the overall development of the individual.


Author(s):  
Dira Herawati

Accountability report is a written description of creative experiences as an artist or a photographer of aesthetic exploration efforts on the image and the idea of a human as a basic stimulant for the creation of works of art photography. Human foot as an aesthetic object is a problem that relates to various phenomena that occur in the social sphere, culture and politics in Indonesia today. Based on these linkages, human feet would be formulated as an image that has a value, and the impression of eating alone in the creation of a work of art photography. Hence the creation of this art photography entitled The Human Foots as Aesthetic Object  Creation of Art Photography. Starting from this background, then the legs as an option object art photography, will be managed creatively and systematically through a phases of creation. The creation phases consist of: (1) the exploration of discourse, (2) artistic exploration, (3) the stage of elaboration photographic, (4) the synthesis phase, and (5) the stage of completion. Methodically, through the phases of the creative process  through which this can then be formulated in various forms of artistic image of a human foot. The various forms of artistic images generated from the foots of its creation process, can be summed up as an object of aesthetic order 160 Kaki Manusia Sebagai Objek Estetik Penciptaan Fotografi Seni in the photographic works of art. It is specifically characterized by the formation of ‘imaging the other’ behind the image seen with legs visible, as well as of the various forms of ‘new image’ as a result of an artistic exploration of the common image of legs visible. In general, the whole image of the foot in a photographic work of art has a reflective relationship with the social situation, cultures, and politics that developed in Indonesian society, by value, meaning and impression that it contains.Keywords: human foots, aestheti,; social phenomena, art photography, images


2020 ◽  
Vol 1 (3) ◽  
pp. 236-242
Author(s):  
Barnokhon Kushakova ◽  

This article discusses the conditions, reasons and factors of characterization of religious style as a functional style in the field of linguistics. In addition, religious style and its main peculiarities, its importance in the social life, and the functional features of religious style are highlighted in the article. As a result of our investigation, the following results were obtained: a) the increase in the need for the creation and significance of religious language, particularly religious texts has been scientifically proved; b) the possibility of religious texts to represent the thoughts of the people, culture and world outlook has been verified; c) the specificity of religious language, religious texts has been revealed; d) the development of religious style as a functional style has been grounded.


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