scholarly journals THE CONTENT OF YOUTH EDUCATION IN KARAKALPAK FAMILIES BASED ON FOLKLORE

2021 ◽  
pp. 108-113
Author(s):  
Amangul Doskhodjaeva
Keyword(s):  
Key Words ◽  
Oral Traditions ◽  
Educational Tool ◽  
Youth Education ◽  
The People ◽  
The Family ◽  
The World ◽  
Folk Pedagogy ◽  
The Rich

Like all peoples of the world, the Karakalpak people have always paid great attention to the upbringing of children in the family. The upbringing of a child in the family, is considered to be an integral part of life. Good results can be achieved if this process is carried out using the oral traditions of the people. Art of folklore traditions tested in the life of the people have been a spiritual food for thousands of years and serve as a tool of folk pedagogy and education. It is analyzed that folklore is the rich educational tool which used by the Karakalpak people in the upbringing of children. KEY WORDS: Karakalpak people, family, upbringing, oral folklore, childrens songs, national traditions, spirituality

Brazil—power to the people

2019 ◽  
pp. 153-159
Author(s):  
Mark Britnell
Keyword(s):  
Family Health ◽  
Political Movement ◽  
The People ◽  
The Family ◽  
The World ◽  
White Collar Workers ◽  
The Rich ◽  
Difficult Times ◽  
Universal Health ◽  
Health Programme

Thirty years ago, Brazil’s health system was patchy and elitist, serving mainly the rich or unionized white-collar workers and neglecting the poorest—those living without access even to clean water, sewage, or housing. Today, the country’s Sistema Ùnico de Saúde (SUS) is one of the largest free universal health systems in the world. Conceived of as the country emerged from a brutal 20-year dictatorship and ushered into being by the same political movement that delivered Brazil back its civil democracy, 79% of Brazil’s population now rely solely on the SUS for health services. In this chapter, Mark Britnell takes a closer look at the Brazilian SUS, and PSF, the family health programme, and argues that both of these need to be protected and championed during these difficult times.

Ayurveda and Communicable Diseases

2017 ◽  
Vol 2 (05) ◽  
Author(s):  
Ashok G. Naikar ◽  
Ganapathi Rao ◽  
Panchal Vinayak J.
Keyword(s):  
Oral Tradition ◽  
World View ◽  
Close Association ◽  
Practical Aspect ◽  
Oral Traditions ◽  
Local Health ◽  
The People ◽  
The World ◽  
Pertinent Question ◽  
Cultural Domination

Indian medical heritage flows in two distinctive but mutually complimenting streams. The oral tradition being followed by millions of housewives and thousands of local health practitioners is the practical aspect of codified streams such as Ayurveda, Siddha, Unani. These oral traditions are head based and take care of the basic health needs of the people using immediately available local resources. Majority of these are plant based remedies, supplemented by animal and mineral products. Many of the practices followed by these local streams can be understood and evaluated by the codified stream such as Ayurveda. These streams are not static, historical scrutiny of their evolution shows the enriching phenomena at all times. Thus we have more than 7000 species of higher and lower plants and hundreds of minerals and animal product used in local health tradition to manage hundreds of disease conditions. A pertinent question that arises here is that in which basis these systems got enriched. Is it just trial error method over a point of time which gave rise to this rich tradition, is it an intuitive knowledge born out of close association with nature. One of the reasons for this attitude can be, that one is always made to believe that the science means that which can be explained by western models of logic and epistemology. The world view being developed and adopted by the dominant western scientific paradigm never fits in to the world view being followed and practiced by the indigenous traditions. This is well accepted by us due to the last 200 yrs of political and cultural domination by western and other alien forces.

Film Comedy in Africa

2020 ◽  
pp. 211-242
Author(s):  
William V. Costanzo
Keyword(s):  
Oral Traditions ◽  
Political Humor ◽  
Ousmane Sembene ◽  
Black Africa ◽  
Pan Africanism ◽  
The World ◽  
Djibril Diop Mambety ◽  
History Of ◽  
The Rich ◽  
Sub Saharan

The rich oral traditions of storytelling in Black Africa have evolved into cinematic forms, adapting social satire and political humor to the realities of modern life. After a brief history of the region and its early encounters with the medium of motion pictures, this chapter introduces concepts like négritude, the griot storyteller, pan-Africanism, and Afropolitanism to explain how African beliefs and sub-Saharan cinema differ from others in the world and how African filmmakers like Ousmane Sembène and Djibril Diop Mambéty, Jean-Pierre Bekolo and Adama Drabo, Henri Duparc and Benoît Lamy, Flores Gomes and Fanta Régina Nacro have fashioned a cinema that reflects the way Africans see themselves and their place in the world.

Homo sapiens and Criminality

2020 ◽  
Vol 20 (2) ◽  
pp. 223-230
Author(s):  
Shanta Balgobind Singh ◽  
Marion Pluskota
Keyword(s):  
Social Construction ◽  
Human Behavior ◽  
21St Century ◽  
Behavior Management ◽  
Homo Sapiens ◽  
Special Issue ◽  
The People ◽  
The Family ◽  
The World ◽  
Different Parts

History has shown that primitive societies, with their well-developed value and norm systems, were self-governing. Needs of the people led to the development of mechanisms for survival. As primitive societies became more complex, a need arose for knowledge of the nature and structure of the communities in which they lived. Moral laws and rules, which governed primitive communities, were organized around the family and tribal environment. Even in the 21st century, forms of human behavior management center on tribal authority systems in different parts of the world. Crime is a social construction that has been widely theorized by historians, sociologists, anthropologists, and, of course, criminologists. Researchers have long tried to answer the questions as to why crime exists, how it is defined, how it can be controlled, and what makes it more prevalent in certain communities than in others. This special issue addresses many of these questions and reflects on contemporary research in the criminological field. The authors are at the forefront of the research on crime and shed new light on our societies’ ability to identify, reduce, or cope with criminality.

From the Cradle of the Nation to the Most Expensive Serbian Word: Changes in Serbian Public Language in the Last Decade of the Twentieth Century

2008 ◽  
Vol 36 (4) ◽  
pp. 625-640
Author(s):  
Marija Šajkaš
Keyword(s):  
Twentieth Century ◽  
Public Opinion ◽  
Public Discourse ◽  
Public Language ◽  
The People ◽  
The World ◽  
The Rich

We cannot educate our children in the spirit of cosmopolitism, but instruct them to love their homeland instead. We have to put the big ideology in their little heads.Danilo Ž. Marković, Serbian Minister of Education in a speech to school managers of the Banat district, Daily Borba, 19 March 1993The words people use reflect their view of the world. In totalitarian societies the primary goal of a regime's language is to influence public opinion. A closer inspection of the most exploited phrases in Serbian public discourse in the period of the late 1980s until 2000 reveals a strong presence of propagandistic language. Thus, it can be argued that the consequences of Slobodan Milošević's politics are visible not only in the devastation of the people and the country but also in the sphere of Serbian public discourse. It is not only that his politics influenced the language. Rather, it is precisely because of the rich and diversified propaganda language of the regime that Slobodan Milošević's was able to maintain his firm grip on power in Serbia for 13 years.

scholarly journals Demokrasi tanpa Demos: Problem Gerakan Occupy dalam Era Informasi

2015 ◽  
Vol 16 (2) ◽  
Author(s):  
Ziyad Falahi
Keyword(s):  
Social Media ◽  
Social Economic ◽  
Economic Justice ◽  
Political Beliefs ◽  
Global Innovation ◽  
The People ◽  
The World ◽  
Systemic Crisis ◽  
The Rich ◽  
Resistance Movement

This article examines the future of Occupy, which has become a leaderless resistance movement with people of many colors, genders, and political beliefs that say together that the neoliberal system isn't working for us. Moreover, now the Zuccotti model is morphing, and Occupy is undergoing a period of sustained global innovation. However, several large demonstrations have taken place all over the world in recent years after global crisis in 2008. But, The ancient discussion about the purposes of wealth and the conflict between oligarchy - rule of the rich - and democracy - the rule of the demos/the people comes to the fore once again within the current systemic crisis, The problems appear when Occupy use the development of information and social media to call for social, economic justice because the advance of Informations era led dramatical reduction of reality, which often called by "hiperreality". This condition causes occupy participant increases rapidly, but without strategic, plan and ideology.

scholarly journals KETERTIBAN YANG ADIL VERSUS KETIDAKADILAN: BEBAN SOSIAL-EKONOMI YANG HISTORIS DARI HUKUM

2016 ◽  
Vol 2 (1) ◽  
pp. 1
Author(s):  
Budiono Kusumohamidjojo
Keyword(s):  
Justice System ◽  
Social Economic ◽  
Daily Life ◽  
Economic Factors ◽  
The Poor ◽  
The People ◽  
The Social ◽  
The World ◽  
The Rich ◽  
Order Equality

<p><em>This paper is based on a two decade observation on the dilemma of order and justice, leading to an attempt to analyze the social-economic factors underlying the historical roots of injustice. On its course it attempted to take lessons from historically proven axioms provided by certain heavy weight thinkers. While trying to make the best out of those axioms, the analysis could not ignore the hard facts of the daily life of the billions of people suffering from unending injustice in most parts of the world, in the rich and let alone in the poor parts of it. Neither could it escape from criticizing the ubiquitous mess in the justice system, almost universally. Although the overall problem of injustice does not seem to provide much hope for a better life of the people at large, the conclusion of this paper tried to distant away from a pessimistic stance and instead proposed an agenda for those who may concern to be carried out. This paper contains forethoughts of a book in the making regarding basically the same problem.  </em></p><p><em> </em></p><p align="right"><strong><em>Keywords</em></strong><em>:</em></p><em>history, authority, rationality, law, order, equality, justice</em>

scholarly journals Santiago Ramon y Cajal, 1852-1934

1935 ◽  
Vol 1 (4) ◽  
pp. 424-441 ◽  
Keyword(s):  
Early Childhood ◽  
Cultural Revival ◽  
The People ◽  
The Family ◽  
The World ◽  
University Town ◽  
Severe Punishment ◽  
The University ◽  
Foreign Member ◽  
Ramón Y Cajal

Santiago Ramon y Cajal, foreign member of the Society, died at his home, Madrid, on October 18, 1934, in his 83rd year. Strength of intellect and character had won him, in face of adverse circumstances, high and international position in the world of science. He had become in his own country a very symbol to the people of cultural revival of the nation. He had passed his early childhood in the mountain village of Petilla, where he was native, on the southern Pyreneean slope. His father practised surgery there among the peasants, himself of peasant stock, a doctor’s boy who had later acquired a barber-surgeon licence. Compact of energy and ambition, his father had by dint of grim economies moved later to Zaragoza, the University town. Little Santiago at school showed precocity. When not yet seven he was scribe for the family during an absence of his father in Madrid. But as he grew older the boy proved headstrong, with likes and dislikes intense and passionate. Thus, his love of watching birds on an occasion kept the countryside scouring for him in vain all night, with morning to discover him half up a precipice beside a martin’s nest where he had waited daybreak unable to get farther up or down. His other passion was to sketch : a sheet of paper made his fingers tingle to draw something—anything ; the mule kicking, the hen sitting, the castle on the height, the toper at the inn. Some of this draughtsmanship is extant and published. His father disapproved it ; he feared it might divert his son from medicine. So it was that the boy was packed off to Jaca, to the College of the Aesculapian Fathers. There Latin was a corner-stone of the instruction. Young Santiago, like young Helmholtz, could not learn by simple memorization ; the Latin teaching given required that. The college discipline was severe. Punishment came and grew relentless—the rod, incarceration, and prison-fare. The lad’s reaction became uncompromising rebellion. So was it that he was discharged, thin and sullen, silent about Jaca save for a rhapsody on the beauty of its valley.

A corrupção no setor privado: análise dos atos corruptivos na cadeia de valor

2019 ◽  
Vol 10 (2) ◽  
pp. 51-70
Author(s):  
Marcio Bonini Notari
Keyword(s):  
Private Sector ◽  
Key Words ◽  
Value Creation ◽  
Value Chain ◽  
Private Companies ◽  
Public And Private ◽  
Private Initiative ◽  
The People ◽  
The World ◽  
Internal Operations

O presente trabalho tem por objetivo abordar a temática da corrupção no ambito na cadeia de valor, notadamente, envolvendo o setor privado. Desse modo, será abordada, num primeiro momento, a necessidade de resgaste da ética pública e privada, a partir de algumas premissas filosóficas. Num segundo momento, será feita uma abordagem acerca da Teoria da Modernização, Funcionalista e institucionalista. Ao final, será analisado de que modo à corrupção atinge o mundo dos negócios, que vão desde as operações internas de criação de valor, até a venda final e a distribuição ao consumidor, etapas da chamada cadeia de valor, envolvendo as pessoas que trabalham de forma direta e indireta, para empresas privadas, a partir do Relatório da Transparência Internacional (2009), sobre a corrupção na iniciativa privada. .   Palavras chaves: ética pública e privada, teoria da modernização, cadeia de valor, setor privado.   SUMMARY The present work aims to address the issue of corruption in the field of value chain, notably, involving the private sector. In this way, the need to safeguard public and private ethics, based on certain philosophical premises, will be addressed initially. In a second moment, an approach will be made about the Theory of Modernization, Functionalist and Institutionalist. In the end, it will analyze how corruption reaches the world of business, ranging from internal operations of value creation, to the final sale and distribution to the consumer, stages of the so-called value chain, involving the people who work of work direct and indirect way, for private companies, from the International Transparency Report (2009), on corruption in private initiative. .   Key words: public and private ethics, theory of modernization, value chain, private sector.

scholarly journals Proposal of public policies regarding the mental and emotional health of the population

2020 ◽  
Vol 3 (2) ◽  
pp. 17-22
Author(s):  
Panait (Loghin) Claudia Daniela
Keyword(s):  
Climate Change ◽  
Emotional Health ◽  
Professional Life ◽  
Terrorist Attacks ◽  
Policy Proposal ◽  
The Public ◽  
The People ◽  
The Family ◽  
The World ◽  
Anxiety Depression

A percentage of 13% of EU citizens are affected, at some point in their life, by depression. Paradoxically, Romanians are among the happiest Europeans, despite constant economic difficulties. However, surveys show that people are increasingly worried, suffering from anxiety, depression and stress. A recent study shows that 20% of Romanians suffer from mental disorders. Most are adults who have problems in professional life, in society, in the family. Such patients are always sad, without desire for life, they are withdrawn, they do not want to socialize. Anxiety is the main disease suffered by Romanians and even people around the world. Romanians are afraid of the economic crisis, corruption, poverty, climate change, terrorist attacks, crime. The objective of the public policy proposal is to approach with priority the mental and emotional health of the people in Romania.

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