scholarly journals العقل في الإسلام: منزلته، ومجالاته، وعلاقته بالنقل

2021 ◽  
Vol 2 (2) ◽  
pp. 238-261
Author(s):  
Hammad Mohammed Yusuf

This research aims to clarify the position of reason and its domain in Islam in view of the texts of the Qur'an and Sunnah, and to outline the concept of the relationship of reason and naql saḥīḥ, by examining the "al-Qānūn al-Kullī" conceptualized by al-Rāzī, as well as the basic explanation of its guidelines. Researchers use descriptive methods of analysis, and in some circumstances use dialectical methods according to the nature of the problem, its circumstances and implications. The results show that reason has a great position in Islam, because it is the basis of taklīf, the criteria (benchmark) of eligibility, and is one of the five maqāṣid sharia that Islam came to preserve and maintain it. Nevertheless, God has set limits for reason in istinbāṭ that cannot be exceeded, so that it does not belong in his domain: supernatural things such as the nature of asthma and the nature of God, as well as the nature of the day of resurrection. He was also unable to reveal the secret of maḥḍah worship. In fact, the position of reason in relation to revelation is like the position of sight in relation to the light of the sun, if it is in line with the light of revelation then it will be guided, otherwise it will sink into error and confusion that ends in things that are not useful. Originally, the contradiction between common sense and valid naql was impossible. However, if anyone claims this, it cannot be separated from four possibilities: damage to reason, invalid propositions, misrepresentation, or failure to distinguish between the ability of reason and its limits.

1983 ◽  
Vol 102 ◽  
pp. 161-164
Author(s):  
Theodore Simon ◽  
Ann Merchant Boesgaard

The difficulties of measuring magnetic fields in late-type stars other than the sun are well known, as one is reminded by other contributions to these Proceedings. This Symposium nevertheless comes at a very opportune time, as we are now at the point where we can begin to explore the relationship of stellar magnetism to flare activity and quiescent cool star chromospheres, transition regions (TRs), and coronae.


The article analyzes Plato’s doctrine of forms, discusses whether the use of the concept of Plato’s theory of ideas (forms) is justified, noted that Plato’s views on this matter are inconsistent and contradictory and that there is, in fact, no theory of forms in Plato’s philosophy. A special place in the philosophy of Plato is the idea of good, which he treats as the highest idea. An analysis of the Platonic understanding of good shows that there is no clear and articulated explanation for Plato in relation to this idea. Plato has the idea of good, but he has no conception of good, and he speaks about good without the expanded definition of this concept. To explain the content of the idea of good, Plato uses allegories. The most famous of them is the likeness of the good of the Sun in the «Politeia» dialogue. The article poses the question of why Plato needed the concept of «idea» and «good» if he did not have a clear understanding of what they are. The author believes that there are two reasons for this. The first of them is pedagogical: Plato deliberately does not answer any of the important issues related to the existence of ideas, the relationship of ideas and things, the relationship between the ideas themselves. Plato reveals all these difficulties, but gives his readers the opportunity to understand these problems independently. The second reason is that Plato’s ideas are not intended for the knowledge of being, they are not philosophical categories. This is especially evident in the case of a good idea. The author of the article concludes that the notion of good first appears in Platos ethics and only then becomes ontological. Plato’s ontology in general is intended to justify his ethics and politics. Proceeding from this, the author comes to the conclusion that the ideas of Plato have a religious nature, and Plato himself is not a philosopher, but a myth-creator, a religious prophet and a teacher.


10.26458/1938 ◽  
2019 ◽  
Vol 19 (3) ◽  
pp. 55-64
Author(s):  
Mihaela BEBESELEA ◽  
Laura PATACHE

This article highlights the connection between accounting and statistics. There is a historical connection between these quantitative methods of analysis; taking into account the fact that accounting data on property and wealth were requested in census of the great ancient civilizations. Both statistical and accounting data-setting systems provide a framework to identify, to record, to classify and summarize economic activities of entities.Starting from this point of view, we have tried to understand what kind of connection exists between accounting and statistics in the current historical stage of a conform accounting: is it a univocal relationship (accounting serves to statistics or statistics serves accounting) or is it a bi-univocal relationship of reciprocity? In order to find the answer to this question we considered necessary a theoretical approach to this issue, followed by an applied one.


1980 ◽  
Vol 86 ◽  
pp. 333-338 ◽  
Author(s):  
D.E. Gary ◽  
S. Suzuki ◽  
G.A. Dulk

From observations with the Culgoora spectropolarimeter operating in the frequency range 24–200 MHz, we find that Type V bursts are often polarized in the opposite sense from the preceding Type III bursts. We present here the results of a statistical study of how frequently this occurs and the relationship of such polarization reversals to the position of the source on the disk of the Sun. We then examine two possible reasons for the reversal of polarization. In a paper published elsewhere (Dulk et al., 1979) we give a more detailed description and include observations of source sizes, positions and brightness temperatures of Type III-V bursts.


1982 ◽  
Vol 99 (3) ◽  
pp. 479-487 ◽  
Author(s):  
Virginia A. Finch ◽  
I. L. Bennett ◽  
C. R. Holmes

SUMMARYSweating rates were analysed in relation to rectal temperatures of cattle to yield a measure of sweating response within and between animals. The measurements, performed over 36 days, were done in a natural radiant environment on six steers in each of three breeds, Brahman (B), Brahman × Hereford–Shorthorn cross-breds (BX), and Shorthorn (S). Each steer was recorded for 30 min on six occasions randomly distributed among 6 h between 08.00 and 13.00 h, and on six occasions between 11.00 and 16.00 h, all on different days. Sweating response, e.g. the linear slope of the relationship between sweat rate and rectal temperature, was greater for B (294 g/m2. h/°C) than for BX (146 g/m2.h/°C) or S (194 g/m2.h/°C) which did not differ; this helped to explain why the range and mean rectal temperature in B were lower and little affected by environmental heat. Curvilinear models of the sweating response indicated that in the environmental conditions of this study, the limit of sweating for B and BX was not reached, while for S, the sweating response approached a plateau. Between animals, the relationship of sweating response to mean rectal temperature was negative (P < 0·01) and its relationship to the time spent in the sun at pasture positive (P < 0·025). Thus this measure of sweating response was a good indicator of thermoregulatory ability of the cattle. However, the sweating response of the steers did not relate to their grazing time or growth. The reasons for this are discussed. Finally, the sweating response was found to be negatively correlated with metabolic rate between animals within breeds (P < 0·01) and this suggested that it may be difficult to combine the desirable traits of good heat adaptation and high metabolic potential in cattle.


2021 ◽  
Vol 13 (24) ◽  
pp. 13903
Author(s):  
Mauricio Carvache-Franco ◽  
Wilmer Carvache-Franco ◽  
Orly Carvache-Franco ◽  
María Magdalena Solis-Radilla

Coastal and marine destinations offer alternate options for the sun and the beach, options that are related to nature and culture. This empirical study aims to segment the demand of domestic tourism in coastal and marine destinations and its relationship with satisfaction and loyalty. A factorial analysis and an analysis of K-means clusters were used to reduce and group data. Six motivational dimensions are evident heritage and nature, learning, and sun and beach; and physical, authentic coastal experience, novelty, and social interaction. Two segments were found: the “multiple coastal motives,” which returned a high motivation among the motivational variables proposed and are related to all the factors found, and the “beach lovers”, with high motivation in the aspects of sun and beach, resting, and wanting to see things they do not usually see. These two segments are related to the dimensions of sun and beach and novelty. The multiple coastal motives rendered higher levels of satisfaction and in some variables of future behavior, which shows the relationship of the motivation with the visit. The findings are used to develop marketing plans appropriate to the characteristics of the demand found in each group.


2008 ◽  
Vol 5 (1) ◽  
pp. 24-39
Author(s):  
Rita Šerpytytė

Straipsnyje bandoma iš naujo kelti klausimą „kas yra nuobodulys?“ Pasitelkiant skirtingas teorines ir kasdienio gyvenimo nuostatas, atskleidžiama, kad nuobodulio ir melancholijos santykis išlieka problemiškas. Parodoma, jog kaip tik nuobodulio santykis su melancholija, tam tikra nuobodulio „metamorfozė“ – jo „virtimas“ melancholija – išreiškia tai, kas esminga nuobodulio „ontologijos“ požiūriu. Interpretuojant ne tik teorines nuostatas, bet ir meno kūrinius, parodoma, kad toje „metamorfozėje“ aktualizuojasi ir nuobodulio santykis su tikėjimu arba plačiau – su religija.Pagrindiniai žodžiai: nuobodulys, melancholija, nihilizmas, tikėjimas.ON BOREDOM, FAITH AND NIHILISMRita Šerpytytė SummaryThe article focuses anew to the question „What is a Boredom?“. By using different theoretical and „common sense“ approaches, the relationship between a Boredom and Melancholy as problematic one is being disclosed. The certain metamorphosis of Boredom – its converting or changing to Melancholy – expresses the crucial aspects of „ontology“ of a Boredom. By interpreting not only the theoretical attitudes, but also the works of art, the author reveals the relationship of a Boredom with Faith and religion as being actualized.Keywords: boredom, melancholy, nihilism, faith.


2021 ◽  
Vol 5 (1) ◽  
pp. 50-64
Author(s):  
Fazliddin Galievich Sharipov ◽  

Introduction. The following article reflects the views of Uzbek linguist A. Gulomov, who made a great contribution to Uzbek linguistics sciences. In his scientific works, the scientist pays great attention to the analysis of additives. The period of creation of serious scientific research on the morphology of the Uzbek language falls on the 40’s of the XX century - the years created by A. Gulomov. By this period, a separate study of each morphological phenomenon began gradually due to general morphology. We will consider the work in this direction on an additional example, which was met in 1940 by the linguist A. Gulomov with more than hundreds of articles that reflect the many and other meanings of scientific research of the scientist. Research methods. By the 40’s of the twentieth century, in Uzbek linguistics, A. Gulomov applied an approach to the source of research, synthesizing various methods of analysis based on different directions, in all respects, based on the relationship of the source with other phenomena. Results and discussions. Without a deep study of A. Gulomov’s research, created in the 40’s and 50’s, these are unconscious opinions.


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