A new attempt at social poetics : focusing on how Hwang Ji-woo's poetic discourse embraces Jürgen Habermas’s Universal Pragmatics and Karl Raimund Popper’s concept of World 3 in three worlds-

2018 ◽  
Vol null (59) ◽  
pp. 29-55
Author(s):  
Lee Sun- Yi
Keyword(s):  
Poetic Discourse ◽  
Universal Pragmatics ◽  
Social Poetics

Towards a Minor Poetry: Reading Twentieth-Century French Poetry with Deleuze–Guattari and Bakhtin

Paragraph ◽  
2019 ◽  
Vol 42 (2) ◽  
pp. 135-153
Author(s):  
Daisy Sainsbury
Keyword(s):  
Twentieth Century ◽  
French Language ◽  
Poetic Language ◽  
Minor Literature ◽  
Language System ◽  
Poetic Discourse ◽  
Poetry Reading ◽  
Century Poetry ◽  
Definition Of ◽  
A Minor

Drawing on Deleuze and Guattari's analysis of minor literature, deterritorialization and agrammaticality, this article explores the possibility of a ‘minor poetry’, considering various interpretations of the term, and interrogating the value of the distinction between minor poetry and minor literature. The article considers Bakhtin's work, which offers several parallels to Deleuze and Guattari's in its consideration of the language system and the place of literature within it, but which also addresses questions of genre. It pursues Christian Prigent's hypothesis, in contrast to Bakhtin's account of poetic discourse, that Deleuze and Guattari's notion of deterritorialization might offer a definition of poetic language. Considering the work of two French-language poets, Ghérasim Luca and Olivier Cadiot, the article argues that the term ‘minor poetry’ gains an additional relevance for experimental twentieth-century poetry which grapples with its own generic identity, deterritorializing established conceptions of poetry, and making ‘minor’ the major poetic discourses on which it is contingent.

“I am an atypical mother”: Motherhood and maternal language in Giovanna Cristina Vivinetto’s poetry

2021 ◽  
pp. 001458582199184
Author(s):  
Danila Cannamela
Keyword(s):  
Symbolic Order ◽  
Sex And Gender ◽  
New Words ◽  
Poetic Discourse ◽  
Maternal Language ◽  
Queer Representation ◽  
Gender Based ◽  
And Gender ◽  
Relationship Of ◽  
Male To Female

In her debut book Dolore minimo, Giovanna Cristina Vivinetto engages in a reflection on motherhood to recount an autobiographical story of gender self-determination and male to female transition. This article explores Vivinetto’s poetry as the retelling of transformative moments in two mother–daughter relationships, which generate a reshaping of life and language. In the book, these two storylines intersect, blur, and even overlap, creating a poetic discourse in which the maternal acts simultaneously as powerful catalyzer and producer of meanings. In discussing how, in Dolore minimo, the relationship of two atypical mothers becomes the creative site of a new possible symbolic order, my analysis engages an atypical approach: it reads Vivinetto’s queer representation of motherhood via the theorization developed by the women of Diotima—including, in particular, Luisa Muraro, Chiara Zamboni, Diana Sartori, and Ida Dominijanni. These feminist thinkers have been generally criticized for reinforcing binary understandings of sex and gender, based on an essentialist view of the category of woman. Yet, what if the feminism forwarded by Diotima, by positioning the feminine as a creative producer and first-person narrator of change, could still offer a productive avenue for dialogue? The article begins with a discussion of Diotima’s key theorizations, which lays the groundwork for interpreting the maternal poetics of Dolore minimo. The subsequent sections examine in more depth how Vivinetto’s poetry has reinvented the figure of the mother as a teacher and learner of new words, and how, through this reinvention, she has crafted a maternal language that knits together new relations of contiguity and change. Ultimately, by redeploying the figure of the mother beyond cisgender norms, Vivinetto’s poetry is revealing the inexhaustible vitality of this character.

Distinguishing rhetoric from poetic discourse

1953 ◽  
Vol 19 (2) ◽  
pp. 83-97 ◽  
Author(s):  
Gordon E. Bigelow
Keyword(s):  
Poetic Discourse

Shifting the Semangat: Parallelism in the Central Indonesian Mantra

2020 ◽  
Author(s):  
Michael Hadzantonis
Keyword(s):  
Discourse Analysis ◽  
Symbolic Interactionism ◽  
Religious Affiliation ◽  
Theoretical Work ◽  
South American ◽  
The South ◽  
Effect Change ◽  
Poetic Discourse ◽  
Communicative Act ◽  
Dissociative State

The Javanese mantra, is a communicative act, and a spiritual dialogue. During the mantra ritual, the shaman Orang Pinter and supplicant receiving the intervention select become equal agents, as they intervene for change in the cultural and spiritual disposition of the supplicant. But in this paper. The presentation discusses ethnographic work over 10 years during which over 1500 mantras were documented throughout central to east Java, Indonesia, To effect the documentation process, I engaged with a range of communities and individuals throughout Java, that is, Yogyakarta, Solo, Surabaya, Alas Purwo, Salatiga, Bali, and other localities, Spiritual interventions were witnessed, and we suggest religious affiliation tells only part of the story. Drawing on frameworks of symbolic interactionism, and phenomenological nominalism, the synopsis discusses how a poetic discourse analysis of mantras can describe a system employed by these shamans and the supplicants to discursively facilitate the spiritual process, by altering the dissociative state of the supplicant. The talk concludes by presenting a model for the mantra in Java, and possibly in other global regions. Within this model, several overlapping processes mediate the drawing on cultural symbolisms, and overlap in strategic designs, to to effect change in the supplicant. The paper draws on work by Rebecca Seligman, who has conducted similar ethnographic and theoretical work in the South American context.

Alternativity in poetry and drama

2010 ◽  
Vol 3 (2) ◽  
pp. 165-184 ◽  
Author(s):  
Barbara Dancygier
Keyword(s):  
Julius Caesar ◽  
Primary Role ◽  
Poetic Discourse ◽  
Mental Spaces ◽  
Poetic Style

This paper considers the use of alternativity and stance in dramatic and poetic discourse. After a brief look at negation as a phenomenon based on alternative mental spaces, I show how negation can be viewed as ‘intersubjective’. The paper then looks at the intersubjective aspects of negation in a scene from Shakespeare’s Julius Caesar (I come to bury Caesar, not to praise him). In the next sections, the poetic style of Wislawa Szymborska comes under investigation. In particular, the discussion highlights mechanisms such as frame-evocation, counterfactuality, causation, blending, and the alternativity of or. I argue throughout that the primary role of negation and alternativity in dramatic and poetic discourse is making available uncommunicated mental spaces and construals which are then used in the resulting interpretation.

Grammar and the Intersubjectivity of Language. Focus on Epistemic Verbs

1981 ◽  
Vol 4 (2) ◽  
pp. 91-109
Author(s):  
Lars Heltoft
Keyword(s):  
Present Article ◽  
Speech Act ◽  
Communicative Action ◽  
Linguistic Theory ◽  
Jürgen Habermas ◽  
Natural Languages ◽  
Linguistic Structure ◽  
Four Dimensions ◽  
Contrastive Focus ◽  
Universal Pragmatics

This paper argues that Jürgen Habermas' theory of universal pragmatics is valuable for semantic and text-linguistic theory. Habermas' distinctions between communicative action (Kommunikatives Handeln) and discourse (Diskurs; debate on the validity of statements) are reflected in linguistic structure, as is his distinction between the four dimensions involved in every speech, act: comprehensibility, truth, sincerity, and correctness. The primary question is: Given that Habermas' distinctions are universal, what means of signalling them do natural languages contain? The present article limits itself to contrastive focus and epistemic verbs. The application of contrastive focus, to epistemic verbs enables speakers to mark the distinction between communicative action and discourse (the level of debate) and to clarify the dimension, under debate: comprehensibility, truth, sincerity, or correctness.

scholarly journals APIE (FILOSOFIJOS) PRIGIMTĮ

Problemos ◽  
2009 ◽  
Vol 75 ◽  
pp. 8-33
Author(s):  
Skirmantas Jankauskas
Keyword(s):  
Human Activity ◽  
Aesthetic Experience ◽  
Greek Philosophy ◽  
Poetic Discourse ◽  
The Will ◽  
Way Of Thinking ◽  
The Difference ◽  
Theoretical Thinking

Straipsnyje aptariama graikiškojo filosofavimo genezė, t. y. nagrinėjamos pirmojo filosofijos teiginio susiklostymo prielaidos ir tų prielaidų numanoma teiginio prasmė. Filosofijos istorijoje nusistovėjusios pirmųjų filosofų teiginių interpretacijos kilmė siejama su Aristotelio filosofija. Teigiama, kad Aristotelis graikiškąjį filosofavimą jau visiškai įkurdina rašte. Iš rašto pozicijų Aristotelis žvelgia ir į pirmųjų filosofų ištaras, todėl suvokia jas vien kaip rašto (teorinio mąstymo) elementus. Straipsnyje daroma prielaida, kad filosofavimas prasidėjo ne kaip raštas, o kaip su žmogaus veikla susijęs tradicinis kalbėjimas. Filosofavimo kaip konstruktyvios kalbėjimo atmainos specifiką lėmė antikoje susiklosčiusi refleksijos situacija, kuri siejama su septynių išminčių imperatyvu ‘Pažink save!’ Parodoma, kad šis imperatyvas steigia skirtį tarp logo ir kosmo, kurią antikos išminčius išgyvena kaip sinkretinio gyvenimo vidujybės netektį. Straipsnio autorius interpretuoja filosofavimą kaip kalbėjimą ir veikimą, kuriais antikos išminčius siekia susigrąžinti ikirefleksinę būseną. Teigiama, kad sinkretinių mąstymo įgūdžių nepraradęs antikos išminčius savąjį filosofavimą linkęs aiškinti kaip pritapimo prie kosmo būdą. Kadangi refleksija įkurdina žmogų teorinio mąstymo erdvėje, tai pritapimo prie kosmo veiksmas tegalimas mąstymo plotmėje, todėl filosofavimą steigianti skirtis tarp logo ir kosmo besiplėtojančiame filosofavime nuaidi skirtimis kosme. Tačiau pirmieji išminčiai dar tikisi pilnatviško pritapimo prie kosmo ir tokio pritapimo regimybę jie dar pelno kosmo kaip grožio išgyvenimu, kurį Platonas ir Aristotelis sieja su nuostaba. Pirmoji kanonizuotoji filosofijos ištara interpretuojama kaip estetinį pritapimą prie kosmo referuojantis poetinis bylojimas.Pagrindiniai žodžiai: raštas, priežastis, refleksija, kosmas, pritapimas, archė, grožis, tiesa, būtis.On the Nature (of Philosophy)Skirmantas Jankauskas   SummaryThe paper deals with the genesis of Greek philosophy. The circumstances of the appearance of the first utterance in Greek philosophy and their impact upon its meaning are revealed. The traditional interpretation of the first utterances in the early Greek philosophy is attributed to Aristotle. The latter is said to have transferred Greek philosophizing totally into writing and subsequently to treat the first utterances as elements of writing. In the article, the suggestion is put forward that philosophizing did not begin as a writing but rather as a talking activity immersed in human activity in general. The specificity of philosophizing as constructive talking is related to the situation of reflection, caused by the imperative of the Seven Sages, namely by the imperative ‘Know thyself!”. It is shown here that the imperative introduces the difference between logos and cosmos, which is experienced by a Greek Sage as a loss of sincretic life. Philosophizing is then introduced as an activity of talking, provoked by the will to reestablish the original sincretic state. The author argues that because of syncretist skills, this activity is treated by early Greek philosophers as a way of partaking in cosmos. As reflection conveys a philosopher into the realm of theoretical thinking, partaking in cosmos is possible only as a way of thinking. Consequently, the difference between logos and cosmos in philosophizing resolves itself in the differences of cosmos. Nevertheless, the first philosophers still retained some hope for complete partaking in cosmos, and they gained the illusion of such a partaking by aesthetic experience of cosmos, which was attributed by Plato and Aristotle to wondering. Consequently, the first utterance of Greek philosophy is interpreted in this article as a kind of poetic discourse that refers to the activity of aesthetic partaking in cosmos.Keywords: writing, reason, reflection, cosmos, partaking, arche, the beautiful, truth, being.

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