scholarly journals “Like a faithful daughter she cherishes and nourishes in herself the remnants of Holy Jerusalem, her mother”: Acre as a Center for Church Practices in the 12th and 13th Centuries

2020 ◽  
Vol 30 (3) ◽  
pp. 27-46
Author(s):  
Wojciech Mruk
Keyword(s):  
Religious Life ◽  
The Bible ◽  
History Of ◽  
Religious Growth ◽  
State Of Affairs ◽  
The City ◽  
Syrian Coast

In the history of Acre, located on the Syrian coast, the 12th and 13th centu­ries were of particular importance. Under the rule of the Crusaders, the city experienced a period of rapid demographic, economic, cultural, and religious growth. As the main port of the Kingdom of Jerusalem—and in the 13th cen­tury its capital as well—it was an important stop on the route of Latin pil­grims. Nevertheless, it was mentioned extremely rarely in the pilgrimage writ­ings of that period, where information about the sites of worship in the city is scarce. This problem was noticed by Aryeh Graboïs and David Jacoby, but their attempts to explain this state of affairs need to be partly reexamined. The most important reason for the “silence of pilgrimage sources” about the city and its religious life seems to be the marginal presence of Acre in the pages of the Bible and its negligible place in the history of salvation.

Zeus and Mount Ida in Homer’s Iliad

Antichthon ◽  
2014 ◽  
Vol 48 ◽  
pp. 1-13
Author(s):  
C.J. Mackie
Keyword(s):  
Religious Life ◽  
Early History ◽  
Significant Part ◽  
History Of ◽  
The City

AbstractThis article explores the part played by Mount Ida in the Iliad. It begins with some consideration of Ida in the early ‘history’ of Troy – the stories of Dardanus and the early line of Trojan kings. The city of Troy (Ilios) has its origins on Mount Ida, and the mountain remains very dear to the Trojans in many different ways. The rivers at Troy have their source on the mountain, and the Trojans acquire their water and wood from there. Moreover, the mountain is a central part of Trojan religious life, including the peak at Gargarus, where Zeus resides for a significant part of the poem. This article considers the two journeys of Zeus to Mount Ida from Olympus in the Iliad, and the ways that these are dealt with in the text. It raises questions about the rationale for and the effect of his visits there. It is argued that the poet uses Zeus’s absence from Olympus to ‘open up’ the cosmos, and permit new kinds of divine conduct and intervention. The article concludes with some consideration of the fact that the text offers no reference to the return of Zeus from Ida to Olympus prior to the council of the gods and Theomachy in Book 20.

scholarly journals LA CATTEDRALE, CUORE RELIGIOSO DELLA CITTA'

1970 ◽  
pp. 11-30
Author(s):  
Paola Vismara
Keyword(s):  
Religious Life ◽  
Ancien Regime ◽  
Long Period ◽  
The Past ◽  
History Of ◽  
Ancien Régime ◽  
The City

Riassunto.–Si ripercorrono alcune tappe del ruolo del Duomo di Milano nella storia della città, per grandissime linee. In tale sede, almeno sino alla fine dell’ancien régime, avevano luogo i grandi eventi della vita politica e civile, seppur non senza tensioni. La cattedrale era il cuore della città, in primo luogo il cuore liturgico e pastorale della vita religiosa. Si segnala lo sfarzo delle cerimonie straordinarie che vi si svolgevano, il ruolo della musica e, in particolare, la funzione del luogo e delle sue cerimonie nel contesto dell’azione degli arcivescovi. Seppur in forme diverse rispetto alpassato, alcuni aspetti della ritualità e della centralità del Duomo giungono sino ai nostri giorni.***Abstract.–The article offers an overview of the history of the cathedral of Milanin the context of the city. For a long period - at least until the end of the ancien régime - the Duomo housed the most important events of the city and was often thetheatre of tensions between ecclesiastical and political authorities. The cathedral wasthe heart of the city and the center of pastoral activities and of religious life. Splendid ceremonies, often accompanied by music, took place in the Duomo, highlighting the importance of the bishops in the city. Even thouh in a different way compared to the past, some aspects of the rituality and centrality of the Duomo are stillrelevant today.

scholarly journals THE REPORT OF NIZHYN VOIVODES IN THE «ACTS OF SOUTH WESTERN RUSSIA»

2017 ◽  
pp. 163-170
Author(s):  
Lyudmyla Lesyk
Keyword(s):  
Local Population ◽  
Financial Statements ◽  
The State ◽  
Valuable Source ◽  
History Of ◽  
Internal Policy ◽  
The Government ◽  
Russian Military ◽  
State Of Affairs ◽  
The City

The author analyzes the economic documentation sent by the Nizhyn governors to the Malorossiyskyi Prykaz in the 1650s and 1670s. The excerpts published in the Acts relating to the History of Southern and Western Russia. This source the author used to show the nature of the interaction between the Nizhyn Voivodship and the government, to identify the main issues voivode had to report on and the tasks he had to solve, as well as to consider the situation of the Russian military contingent in Nizhyn.The author notes that the royal pledges led by the voivods appeared in Chernihiv, Nizhyn, Pereyaslav and other Ukrainian cities in the late 1650s. The names of the Nizhyn voivods, who served in the 1650-1670s, were identified, and the author described their activities. She found out that the voivode had to build a fortress in the city to defend against enemies, manage the affairs of their garrisons, send to Moscow financial statements of expenditures, to issue a sovereign's pay to the archers, to fight against their escape, which was very common, and in addition to monitor on the activities of the local Cossack administration and internal policy in the territories subordinate to them, submit to the king petitioners and petitions, provide information on events in the Ukrainian lands and in the neighboring territories, involve the local population in the work . Under the rule of Ivan Bryukhovetsky, voivode had to collect taxes from inhabitants of the Hetmanate (except for Cossacks and clergy). The author concludes that it was through regular reports that the voivode in Moscow knew about the state of affairs in the Hetmanate region and, following the information received, adjusted their policy towards the Ukrainian lands. Therefore, the voivodship runoff can be considered a valuable source from the history of the hetman's Ukraine itself.

Rosaliae Signorum

1937 ◽  
Vol 30 (1) ◽  
pp. 15-35 ◽  
Author(s):  
A. S. Hoey
Keyword(s):  
Religious Life ◽  
Roman Army ◽  
History Of ◽  
The Military ◽  
The City ◽  
The Temple ◽  
Made In

In the campaign of 1931–32 at Dura-Europos on the Euphrates there was found among the military archives in the temple of Artemis Azzanathcona a papyrus document containing a list of the festivals which were officially celebrated by the Roman garrison in the city. This document, of unique interest and importance, placed by internal evidence in the reign of Severus Alexander between the years A.D. 223 and 225, contains among its entries the two lines quoted above. In them is prescribed for celebration on two different dates a hitherto unknown festival which is of some little importance both for the religious life of the Roman army and for the history of Roman festivals during the Empire. An attempt will be made in this paper to interpret its nature and to touch briefly on both these aspects of its significance.

“To the God Who is in Dan”: The Archaeology and History of Biblical Dan

2009 ◽  
Vol 106 (3) ◽  
pp. 323-359
Author(s):  
John C.H. Laughlin
Keyword(s):  
Bronze Age ◽  
Iron Age ◽  
Iron Age Ii ◽  
Archaeological Data ◽  
The Bible ◽  
Northern Kingdom ◽  
History Of ◽  
Middle Bronze Age ◽  
Biblical Texts ◽  
The City

This article consists of two foci. First, the archaeological history of Tel Dan as revealed by the longest running excavation ever conducted in Israel will be surveyed. Emphasis will be given to the major periods of known urbanization of the site: The Early Bronze Age; the Middle Bronze Age; and the Iron Age II. The materials dated to Iron Age II will be especially emphasized because they have the most significance for any attempt to understand the city of Dan during the biblical period. The second issue to be discussed is the thorny one of relating biblical texts to archaeological data or vice-versa. The Bible is not written as straightforward history, whatever that may be. Thus biblical texts cannot often be taken at face value in evaluating their historical content. It will be argued that is especially true of the mostly negative and hostile attitude seen towards the City of Dan in the Bible. It will be concluded that this view of Dan is due to the literary formation and editing of the texts as we now have them in the Bible. This hostility represents a Judean perspective which is very negative of the northern kingdom of Israel that was created after the death of Solomon.

Augustine: De Civitate Dei The City of God Book X

2014 ◽  
Author(s):  
P. G. Walsh
Keyword(s):  
Main Concern ◽  
Latin Text ◽  
City Of God ◽  
Christian Religion ◽  
The Bible ◽  
History Of ◽  
Fall Of Rome ◽  
The City ◽  
Christian Message

This edition of St. Augustine's The City of God (De Civitate Dei) is the only one in English to provide a text and translation as well as a detailed commentary of this most influential document in the history of western Christianity. In these books, written in the aftermath of the sack of Rome in AD 410 by the Goths, Augustine replies to the pagans, who attributed the fall of Rome to the Christian religion and its prohibition of the worship of the pagan gods. Following on from Book IX, this book discusses the issue of demons and their role in Platonism as being partly identical with the lesser gods. Having previously argued that in order to achieve the blessed life, we must worship one true God alone, Augustine now continues his discussion using the celebrated Neoplatonist Porphyry as his main source. Whilst applauding aspects of Porphyry's views, Augustine's main concern is to deliver his message that the sole path to blessedness after death is acknowledgement of the Incarnation and Christ as Mediator. Increasingly concerned with promoting the Christian message, Augustine cites the Bible frequently in Book X. The edition presents Latin text with facing-page translation, introduction and commentary.

The Tithe-Heresy of Friar William Russell

1976 ◽  
Vol 8 (1) ◽  
pp. 1-16
Author(s):  
Craig A. Robertson
Keyword(s):  
Middle Ages ◽  
Religious Life ◽  
Lay Persons ◽  
History Of ◽  
Parish Churches ◽  
Parish Clergy ◽  
Clear And Present Danger ◽  
The City ◽  
The Church ◽  
At Will

The growth of subjectivity in the religious life of the later Middle Ages, in discipline and worship as well as doctrine, both without and within the corporation of the clergy, was an important motif in the history of the Church in England. A more personal interpretation of religious obligations affected even matters of bedrock importance to the life of the organized church, such as the duty of tithing. Of particular interest in this connection in England was the cause célèbre created in London in the 1420's by a maverick Franciscan, William Russell, who preached that under certain conditions lay persons might devote their personal tithes at will to any pious or charitable use. Russell's sermon led to his condemnation as a heretic. But the reasons for the extraordinary controversy that he stirred up become clear only when one recognizes the place of his sermon in a long dispute between the parish clergy of London and their parishoners about the precise obligation of personal tithes in the city.The prosecution of William Russell before Archbishop Henry Chichele and the Convocation of Canterbury was an odd affair and, in spite of their prolixity, its records leave unsolvable riddles for medievalists. The process against Russell comprises the longest trial in Archbishop Chichele's register—perhaps in that of any medieval Archbishop of Canterbury. Minutes of the prosecution and wordy ancillary documents fill all or parts of twenty-six folio pages of the register (fifty-two printed pages in the splendid printed edition of E.F. Jacob). Yet in reading this material one gathers hardly more than a crabbed impression of the learned proofs and literary citations that Russell mustered in defense of this teaching on personal tithes. What is most striking to a reader of this transcript is the vehemence with which Archbishop Chichele and his clergy in the Convocation prosecuted this errant friar, in whose sermon they saw a clear and present danger to the endowment of London parish churches.

“Monkeying with the Bible”: Edgar J. Goodspeed's American Translation

2006 ◽  
Vol 16 (1) ◽  
pp. 55-93 ◽  
Author(s):  
R. Bryan Bademan
Keyword(s):  
Twentieth Century ◽  
American English ◽  
Religious Life ◽  
University Of Chicago ◽  
The Public ◽  
The Bible ◽  
Early Twentieth Century ◽  
History Of ◽  
Biblical Language

AbstractDevotion to the Bible remains an underappreciated aspect of American religious life partly because it fails to generate controversy. This essay opens a window onto America's relationship with the Bible by exploring a controversial moment in the history of the Bible in America: the public reception of University of Chicago professor Edgar J. Goodspeed's American Translation (1923). Initially, at least, most Americans flatly rejected Goodspeed's impeccably credentialed attempt to cast the language of the Bible in contemporary “American” English. Accusations of the professor's irreligion, bad taste, vulgarity, and crass modernity emerged from nearly every quarter of the Protestant establishment (with the exception of some card-carrying theological modernists), testifying to a widespread but unexplored attachment to the notion of a traditional Bible in the early twentieth century. By examining this barrage of reaction, “Monkeying with the Bible” argues that Protestants, along with some others in 1920s America, believed that traditional biblical language was among the forces that helped stabilize the development of American civilization.

Devotional Confraternities in Renaissance Venice

1986 ◽  
Vol 23 ◽  
pp. 85-96
Author(s):  
Richard MacKenney
Keyword(s):  
Political Power ◽  
Religious Life ◽  
Intimate Relationship ◽  
State Sovereignty ◽  
Business Activity ◽  
History Of ◽  
High Level ◽  
The City ◽  
The Church ◽  
Secular State

Perhaps the most striking features of the history of Renaissance Venice are its highly commercialised economy and its precocious sense of secular state sovereignty. These characteristics owed much to the city’s independence of and isolation from rural and seigneurial influences in the thirteenth and fourteenth centuries. However, the high level of business activity and the confident awareness of statehood could also be related to the weakness of ecclesiastical influence in economic and political affairs. This was the case long before the spectacular conflict of 1606 when Venice was placed under the Interdict. The location of the Cathedral had always been a telling symbol of the place of the Church in Venetian life. It stood at San Pietro di Castello in an isolated area of the city. It is easy to overlook the fact that the centre of religious life, Saint Mark’s, was the Doge’s private chapel: a constant reminder of the intimate relationship between religious and political power, a material manifestation of the divine favour attached to Venice’s wealth and authority, both of which were unmistakably worldly.

K.H. Miskotte, Bijbels ABC

2020 ◽  
Vol 74 (1) ◽  
pp. 67-76
Author(s):  
Rinse Reeling Brouwer
Keyword(s):  
Death Of God ◽  
Reading Groups ◽  
The Bible ◽  
Biblical Narratives ◽  
History Of ◽  
Divine Perfections ◽  
History Of Theology ◽  
Post War ◽  
Dutch History ◽  
The City

Abstract In the perspective of the forthcoming English translation of K.H. Miskotte’s Biblical ABC’s and therewith its foreseeable renewed appropriation, some aspects of this classical document in the Dutch history of theology deserve reconsideration. These aspects are successively: 1. Its genesis in a course for leaders of biblical reading groups in neighbourhoods all over the city of Amsterdam (1941), of which Miskotte himself afterwards didn’t have a correct recollection; 2. Its background both in the method of the discovery of the Leitwortstil (M. Buber) or the Formgeheimnis of Biblical narratives (F. Rosenzweig) and in the, at least in Miskotte’s perception, ‘Israelitish’ tendency of K. Barth’s doctrine of the divine perfections (1940); 3. Its earliest reception, in which J. Koopmans remarkably noticed, that ‘now’ (i.e. under the German occupation of the Netherlands) ‘we don’t have a Church anymore, apart from the form, in which she can be found in the Bible’; 4. Some characteristics of its post-war edition of 1966, revised by Miskotte himself, added utterances on new frontiers (e.g. questioning all authority, the ‘death of God’). With such a multi-layered text as its result, one can understand why the English translators return to the more unequivocal edition of 1941.

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