scholarly journals The concepts of Theological Principles in morality literatures and in the Holy Bible

2021 ◽  
pp. 47-51
Author(s):  
Bavliance A
Keyword(s):  
The World ◽  
The Creation ◽  
Holy Book ◽  
The Way

In the praise of the Lord who creates the world, the scriptures of the eighteen following books of the Sangamamaruviya period, and the Holy Book of Christianity, the Holy Book of Christianity, are of the Lord. This article explains that humanity is cultivated by the praise of sovereignty, removes evils, and directs the way of good ness. In the article, the article explains the importance of appreciating the nature of God and the system of worship of God, the benefits and the virtues of the sovereignty, that the world is the creation of the Lord and that the atom will not move without him.

scholarly journals Ethics and the Theological Principles in Bible

2021 ◽  
pp. 11-16
Author(s):  
Paulians A
Keyword(s):  
The Bible ◽  
The World ◽  
The Creation ◽  
Holy Book ◽  
The Way

The scriptures of the Eighteen Books of the Caṅkam'maruviya period and the Christian holy book, the Bible, are the divine lyrics of the Lord. The article explains that humanity is cultured by the admiration of sovereignty and the removing of evils and the good and good. The article explains the importance of the world being the creation of God and the atom without him, the merit of the lord's nature and the way of worshipping God, its benefits and the merits of the sovereignty.

Ibn al-‘Arabi, Muhyi al-Din (1164–1240)

2018 ◽  
Author(s):  
Neal Robinson
Keyword(s):  
The Other ◽  
Inner Experience ◽  
Divine Essence ◽  
The World ◽  
The Subject ◽  
The Creation ◽  
One And Many ◽  
The One ◽  
Southeast Spain ◽  
The Way

Ibn al-‘Arabi was a mystic who drew on the writings of Sufis, Islamic theologians and philosophers in order to elaborate a complex theosophical system akin to that of Plotinus. He was born in Murcia (in southeast Spain) in AH 560/ad 1164, and died in Damascus in AH 638/ad 1240. Of several hundred works attributed to him the most famous are al-Futuhat al-makkiyya (The Meccan Illuminations) and Fusus al-hikam (The Bezels of Wisdom). The Futuhat is an encyclopedic discussion of Islamic lore viewed from the perspective of the stages of the mystic path. It exists in two editions, both completed in Damascus – one in AH 629/ad 1231 and the other in AH 636/ad 1238 – but the work was conceived in Mecca many years earlier, in the course of a vision which Ibn al-‘Arabi experienced near the Kaaba, the cube-shaped House of God which Muslims visit on pilgrimage. Because of its length, this work has been relatively neglected. The Fusus, which is much shorter, comprises twenty-seven chapters named after prophets who epitomize different spiritual types. Ibn al-‘Arabi claimed that he received it directly from Muhammad, who appeared to him in Damascus in AH 627/ad 1229. It has been the subject of over forty commentaries. Although Ibn al-‘Arabi was primarily a mystic who believed that he possessed superior divinely-bestowed knowledge, his work is of interest to the philosopher because of the way in which he used philosophical terminology in an attempt to explain his inner experience. He held that whereas the divine Essence is absolutely unknowable, the cosmos as a whole is the locus of manifestation of all God’s attributes. Moreover, since these attributes require the creation for their expression, the One is continually driven to transform itself into Many. The goal of spiritual realization is therefore to penetrate beyond the exterior multiplicity of phenomena to a consciousness of what subsequent writers have termed the ‘unity of existence’. This entails the abolition of the ego or ‘passing away from self’ (fana’) in which one becomes aware of absolute unity, followed by ‘perpetuation’ (baqa’) in which one sees the world as at once One and Many, and one is able to see God in the creature and the creature in God.

The Performance Management Fix Is In: How Practice Can Build on the Research

2015 ◽  
Vol 8 (1) ◽  
pp. 80-85 ◽  
Author(s):  
Paul E. Levy ◽  
Stanley B. Silverman ◽  
Caitlin M. Cavanaugh
Keyword(s):  
Performance Management ◽  
Organizational Psychology ◽  
The State ◽  
Science Practice ◽  
The World ◽  
Practice Gap ◽  
The Creation ◽  
Industrial And Organizational Psychology ◽  
Scientist Practitioner Model ◽  
The Way

The scientist–practitioner model of training in industrial and organizational psychology provides the foundation for the education of industrial and organizational psychologists across the world. This approach is important because, as industrial and organizational psychologists, we are responsible for both the creation and discovery of knowledge and the use or application of that knowledge. In multiple articles recently published in this journal, Pulakos and her colleagues (Pulakos, Mueller Hanson, Arad, & Moye, 2015; Pulakos & O’Leary, 2011) have argued that performance management (PM), as applied and implemented in organizations, is broken. This is not a unique take on the state of PM in organizations, as others have been arguing for many years that PM is no longer working in organizations the way that we would like it to work (Banks & Murphy, 1985; Bretz, Milkovich, & Read, 1992). Further, for many years and in many Society for Industrial and Organizational Psychology conference panels and debates in the literature, we have been inundated with discussions and conversations around the science–practice gap and around the gap being especially evident in PM.

The Language of Security in Philippine-us Relations

2014 ◽  
Vol 13 (1-2) ◽  
pp. 121-146
Author(s):  
Charmaine G. Misalucha
Keyword(s):  
United States ◽  
International Relations ◽  
The United States ◽  
The Philippines ◽  
Language Games ◽  
The World ◽  
The Creation ◽  
The Way

Abstract There is a need to reformulate the way in which we view international relations. Rather than simply a play at an obscure theater with the same characters reprising their respective roles based on an old script, international relations need to be seen as a play at the world stage whose script is always being reviewed, revised, rewritten, and renegotiated by characters who are actively searching for ways to be accommodated. In this way, the characters and the roles they play are provisional: they become who or what they are because of actions they take, and not necessarily because they are fated to be revered or condemned. To achieve the fluid nature of this script, one must pay attention to language games. These games allow for the participation of both sides of the equation – the Philippines and the United States – in the creation of the structure and direction of their relationship.

Business Model in a Time of Global Crises

2021 ◽  
pp. 156-172
Author(s):  
Ionica Oncioiu ◽  
Mihaela Mirela Dogaru ◽  
Manoela Popescu
Keyword(s):  
Information Technology ◽  
Business Model ◽  
Digital Economy ◽  
Added Value ◽  
Information Economy ◽  
The World ◽  
Survival And Development ◽  
The Creation ◽  
Almost All ◽  
The Way

Globalization has created complex production chains, in which many countries contribute to the creation of added value. Globalization influences almost all aspects of life, but the way this evolution is felt differs from one country to another, from one region to another, from one individual to another. Globalization is an objective process that is taking place with astonishing speed, covering all the states of the world. It was determined and favored by the ultra-fast advances of technology, especially information technology, but also by the manifestations of the digital economy or information economy. Digitization has fundamentally changed the way companies operate while providing new entities with opportunities for survival and development. Websites have become powerful advertising and commercial tools, being used in all areas of activity. The technologies used to create and develop websites have diversified and become increasingly complex.

Divine Worship in the Thought of R. Kalonymus Kalman Epstein in Ma'or VaShemesh

2021 ◽  
Vol 19 (1) ◽  
pp. 73-96
Author(s):  
Yehoshafat Nevo
Keyword(s):  
Divine Presence ◽  
The World ◽  
The Creation ◽  
The Way

The book of R. Kalonymus Kalman Epstein (1751–1823), Ma’or VaShemesh, is a treatise of Chasidic thought, focusing particularly on the three concepts of “raising holy sparks,” redemption of the Shekhina (the divine presence), and worship of God. The author stresses the Lurianic idea that during the creation of the world, holy “sparks” fell and were absorbed into everything in the world. Thus, the way a person of Israel truly serves God is by redeeming these sparks through Torah learning and performing mitsvot. God’s main intention in creating the world was to dwell in it together with humanity, whose function is to reveal His Presence. Another message of Ma’or VaShemesh is that the divine Shekhina animates and directs everything in our world, and that people are expected to understand it.

The Birth of Techno-Logos

2019 ◽  
Vol 63 (3) ◽  
pp. 601-610
Author(s):  
Natalia Ortiz Maldonado ◽  
Gonzalo S. Aguirre ◽  
Keyword(s):  
Aesthetic Object ◽  
The World ◽  
The Creation ◽  
Aesthetic Reading ◽  
Do So ◽  
The Way

We propose to approach Simondon’s writing as a techno-aesthetic object, as a singular prose of thought. To do so requires assuming Simondon’s technological proposal as the creation of a new mode of knowledge about the technicality of objects, abandoning the idea that the word “technology” can serve to designate a given state of things. This proposal, cultural and educational at the same time, requires a new way of approaching the world, starting with the way we approach reading. The techno-aesthetics of Simondon’s writing also requires a techno-aesthetic reading.

scholarly journals On Ravenstein's Edition of Battell's Adventures in Angola and Loango

2007 ◽  
Vol 34 ◽  
pp. 321-347 ◽  
Author(s):  
Jan Vansina
Keyword(s):  
Central Africa ◽  
Way Of Life ◽  
The World ◽  
History Of ◽  
The Creation ◽  
Eyewitness Account ◽  
The Absolute ◽  
The Way

Between 1590 and ca. 1610 the English sailor Andrew Battell lived in Central Africa, first in Angola until 1606/07 and then in Loango. His reports about these lands are a priceless source for the otherwise poorly documented history of Angola between ca. 1590-1606, especially since his is the only known eyewitness account about the way of life of the notorious Jaga. He actually lived with one of their bands supposedly for at least twenty months (26-27). In addition his account is also one of the very earliest about Loango. Hence modern historians of Angola and Loango have relied extensively on him. They all, myself included, have used the text edition by E.G. Ravenstein of The Strange Adventures of Andrew Battell of Leigh (London, 1901) and did so without referring back to the original documents. These are, first Battell's information in Samuel Purchas' Purchas His Pilgrimage, or Relations of the World and the Religions observed in all Ages and Places discovered from the Creation unto the Present (London, 1613), and later, the more detailed “The Strange Adventures of Andrew Battell” in Samuel Purchas His Pilgrimes (London, 1625), also known as Hakluytus posthumus after its frontispiece. Given the absolute reliance of modern scholars on Ravenstein, it is worthwhile to evaluate its reliability compared to the original publications.

Globalizing the 1926 International Sanitary Convention

2011 ◽  
Vol 6 (3) ◽  
pp. 431-455 ◽  
Author(s):  
Anne Sealey
Keyword(s):  
International Relations ◽  
Epidemic Control ◽  
Regional Networks ◽  
Spheres Of Influence ◽  
Epidemic Intelligence ◽  
The World ◽  
The Creation ◽  
Global Agreement ◽  
The Way ◽  
Interwar Era

AbstractThe 1926 International Sanitary Convention, which laid out requirements for port sanitation and quarantine in order to limit the spread of diseases internationally, changed the way that the world approached international epidemic control. The 1926 convention is notable for two reasons: the increased reliance on epidemic intelligence rather than quarantine, and the splitting of the world into a series of formalized regional networks under the auspices of a global agreement. This article explores the creation and the limits of this system as a window into shifting understandings of disease and international relations in the interwar era, arguing that sanitary spheres of influences were shaped by, but not entirely dependent on, political spheres of influence.

scholarly journals Implementasi Etika Ekologis Dalam Konservasi Lingkungan : Tawaran Solusi Dari Al-Qur’an

2014 ◽  
Vol 4 (1) ◽  
pp. 28
Author(s):  
Nur Afiyah Febriani
Keyword(s):  
Environmental Harm ◽  
Human Being ◽  
Human Beings ◽  
Ecological Ethics ◽  
The World ◽  
Scientific Approach ◽  
East And West ◽  
Holy Book ◽  
The Way

<div><p><strong>Abstract :</strong> This paper tries to compare between anthroposentrical paradigm and a theory of conservation called by ecocentrism, the theory try to combine the universal teachings of holy book and science on safeguarding of stable ecosystem of the world. By using thematic method (this method usually applied in investigating several contemporary problems belong to people in the term of contextualization of Holy Book’s message which in this case is al-Qur’an), and supporting by the scientific approach from East and West, this paper expounds the description of al-Qur’an on the concept of ecological ethics which encompassed in a theory which I call with ecohumanist-theocentric. This theory necessarily demands a harmonious inter-connection and interaction between human being and himself (ḥabl ma‘a nafsih), human being and other human beings (ḥabl ma‘a ikhwānih), human being and nature (ḥabl ma‘a bī’atih), human being and God (ḥabl ma‘a khāliqih). This implementation of universal teachings of al-Qur’an for world’s society is considered as an applicative and comprehensive solution which is offered by al-Qur’an in the way to answer the problems of environmental harm. </p><p><em>Keywords : ecology, conservation, ecoscentrism, theocentrism, ecohumanist-theocentric.</em></p><p><em><strong><br /></strong></em></p><p><strong>Abstrak :</strong> Dalam rangka membandingkan antara paradigma antroposentris dengan sebuah teori lingkungan yang disebut dengan ekosentrisme dibutuhkan sebuah teori yang menyatukan antara ajaran universal dari kitab suci dan sains tentang pemeliharaan kestabilan ekosistem dunia. Dengan menggunakan metode tematik sebagai pisau analisis, karena metode ini lazimnya dipakai untuk mengkaji problematika kontemporer umat sebagai upaya kontekstualisasi pesan kitab suci yang dalam kesempatan ini adalah al-Qur’an, serta dilengkapi dengan pendekatan sains dari Timur dan Barat, tulisan ini mengulas seputar deskripsi al-Qur’an tentang konsep etika ekologis yang terangkum dalam sebuah teori yang penulis sebut dengan teori ekohumanis teosentris. Yaitu sebuah teori yang meniscayakan interkoneksi dan interaksi harmonis antara manusia dengan dirinya sendiri (ḥabl ma‘a nafsih), manusia dengan sesama manusia (ḥabl ma‘a ikhwānih), manusia dengan alam raya (ḥabl ma‘a bī’atih) dan manusia dengan Allah (ḥabl ma‘a khāliqih). Implementasi ajaran universal al-Qur’an ini bagi masyarakat dunia dianggap sebagai solusi aplikatif komprehensif yang ditawarkan al-Qur’an dalam menjawab permasalahan kerusakan lingkungan.</p><p><em>Kata-kata Kunci : ekologi, konservasi lingkungan, ekosentrisme, teosentrisme, ekohumanis-teosentris.</em></p></div>

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