scholarly journals The application of traditional elements of a leather vest from the Croatia area in a contemporary collection of women's clothing

2021 ◽  
Vol 69 (1) ◽  
pp. 25-29
Author(s):  
Irena Šabarić ◽  
Anita Koturić ◽  
Beti Rogina-Car
Keyword(s):  
Women's Clothing ◽  
New Tradition

Due to the richness and variety of costumes, one leather element from the leather coat (kožuh) has been singled out, which has been developed in a new way and applied in a contemporary clothing collection.A lot of attention has been paid to handmade workmanship and quality, so this collection also has high fashion features. In the art part, through sketches, the selected theme or element is elaborated.Models have been developed and places where and in what way leather elements and mirrors will be applied.The collection transforms the costume element into simple, refined garments, creating a contrast between the old and the new, tradition and modernity.It depicts the present, a contemporary collection created on the foundations of a rich past and tradition.The result is presented in the form of a realized fashion collection of women's clothing with leather ethno applications.

scholarly journals The Ethnobiology of Contemporary British Foragers: Foods They Teach, Their Sources of Inspiration and Impact

2021 ◽  
Vol 13 (6) ◽  
pp. 3478
Author(s):  
Łukasz Łuczaj ◽  
Monica Wilde ◽  
Leanne Townsend
Keyword(s):  
Nature Conservation ◽  
Leafy Vegetables ◽  
Wild Food ◽  
Sources Of Knowledge ◽  
Personal Consumption ◽  
Foraging Movement ◽  
Choice Of Species ◽  
Processing Techniques ◽  
New Tradition ◽  
Wild Edibles

Foraging in the British Isles is an increasingly popular activity for both personal consumption and for commercial purposes. While legislation and guidelines exist regulating the sustainable collection of wild edibles, the founding principles of the British foraging movement are not well documented. For this research, 36 of the most active foraging instructors of the Association of Foragers were interviewed to understand their background, species collected, sources of knowledge, and problems faced during collection. Altogether, 102 species of leafy vegetables, fruits, fungi, and seaweeds were mentioned as frequently used, while 34 species of roadkill animals were listed, mostly for personal consumption. Instructors reported learning from wild food guidebooks, other foragers, or personal experience. Frequent contact among foragers has led to the standardisation of knowledge and practices among them forming a “new tradition”, partly based on old British traditions but modified by influences from other countries and cultures, both in terms of choice of species and processing techniques. Contrary to expectations, foragers rarely reported clashes with nature conservation or forestry managers. The authors argue that knowledge and practice developed by the Association of Foragers (AoF) are sustainable and could be integrated into the British food and nature conservation system.

Space, Time and Architecture: The Growth of a New Tradition

1941 ◽  
Vol 1 (2/3) ◽  
pp. 128
Author(s):  
Kenneth John Conant ◽  
Siegfried Giedion
Keyword(s):  
Space Time ◽  
New Tradition

Muḥammad ‘Ābid al-Jābirī’s Thoughts on Tradition and Modernity in Renewal

2020 ◽  
Vol 2 (2) ◽  
pp. 134
Author(s):  
Yunita Novia
Keyword(s):  
Modern Culture ◽  
Islamic World ◽  
The Past ◽  
Islamic Civilization ◽  
New Tradition ◽  
Language Literature

<span class="fontstyle0">The tradition is something that is present and accompanies contemporary ours, which comes from the past, or could be said of all that is human-related to aspects of thought in Islamic civilization, ranging from the teaching of the doctrinal, shariah, language, literature, art, pen, and sufism. Modern not to break with the past but to upgrade the attitude and stance by assuming the pattern of our relationship with tradition in modern culture. The relation of tradition and modernity, according to al-Jābirī was keeping the good old traditions and take a new tradition better that is, the tradition was reconstructed to internalize the contemporary thoughts. Al-Jābirī strongly emphasized contemporary Arab thoughts (bayani, 'irfani, </span><span class="fontstyle2">burhani</span><span class="fontstyle0">) as a way to confront modernity. The idea's important contribution is to introduce to us the various constructs reasoning developed in the Islamic world.</span> <br /><br />

Pausanias in Corinth: Burying Medea’s Children

Mnemosyne ◽  
2015 ◽  
Vol 68 (4) ◽  
pp. 569-587 ◽  
Author(s):  
Jelle Abbenes
Keyword(s):  
Second Sophistic ◽  
Material Environment ◽  
New Tradition

The author discusses the tradition preserved in the scholia on Euripides’ Medea, namely that her children were buried in the sanctuary of Hera Akraia, comparing it with the statement of Pausanias, who claims to have seen a µνῆµα of Medea’s children in Corinth. He concludes that they are mutually exclusive. The sanctuary meant by the scholia must be that in Perachora, and by µνῆµα Pausanias definitely means ‘grave’. To solve the problem of having two graves for Medea’s children, he argues that the older, Euripidean tradition had been forgotten in Corinth in the 2nd century ad (due to the destruction of both Corinth and the sanctuary of Hera Akraia by Mummius in 146 bc) and that a new tradition with a new grave was invented. This kind of manipulation/reinterpretation of the material environment has its roots in the archaising tendency of the Second Sophistic.

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