scholarly journals The figurative world of Florent Schmitt’s piano works (following the diptych “Mirages”)

2020 ◽  
Vol 19 (19) ◽  
pp. 230-246
Author(s):  
Olha Mykhailova

Statement of the problem. An important place in the creative heritage by F. Schmitt (1870–1958) is occupied by music for piano, which in the last decade actively entered to the repertoire of many foreign pianists. At the same time, it remains beyond the focus of Ukrainian performers. From this viewpoint, the relevance of the study is seen in revealing characteristic features of F. Schmitt’s composing style and shaping national musicians’ vision of the creative work of the composer. The purpose of the paper is to fill in the gaps in knowledge about the work of F. Schmitt, to analyze the figurative world of the composer’s piano pieces, to evaluate the influence of cross creative inspirations using the example of the diptych “Mirages”. In this regard, cultural-historical, comparative and structuralfunctional research methods are used. Presentation of the main material. F. Schmitt turned to piano music during all his creative life, leaving more than 30 works, among which cyclic compositions predominate. The range of images is extremely wide: genre scenes, environmental conditions, lyricism, fantasy, etc. Here the influence of impressionism and the art of C. Debussy can be traced. Musicians all over the world were in awe of the talent of this master. Suffice it to recall the unprecedented collaborative work by famous European composers at the turn of the centuries – the multi-genre series of miniatures “Le Tombeau de Claude Debussy”, written in memory of the great creator. F. Schmitt also showed his admiration of the genius of “Claude de France” in the piece “Et Pan, au fond des bles lunaires, s’accouda”. At first, it existed as one of the numbers of “Le Tombeau de Claude Debussy” (1920), and later, together with “La tragique chevauchée”, it made up the diptych “Mirages” (1921). The poem “Philomela” by a French poet Paul Fort was a kind of inspiring impetus for writing the diptych. The appeal for creative inspiration to related art forms was a frequent occurrence in France at the turn of the 19th and 20th centuries. This took place due to a special cultural environment, marked by a fruitful co-working of writers, artists and musicians. Poets were composed verses inspired by the works of visual art they had seen, artists were created illustrations for literary works that had affected them, composers, in turn, were written music pieces, which embodied poetic images. Paul Fort’s poem have several interwoven semantic plans. In the piece “Et Pan, au fond des bles lunaires, s’accouda” F. Schmitt follows the multiplicity of these plans. On the one hand, he preserves the plot narrative, on the other hand, he emphasizes landscape descriptiveness. According to the content of the poem, the music is divided into episodes, and each of which reveals a new facet of the narrative. This is expressed by a change in pace, key signatures and texture. The sound image of the piece, its texture, metro-rhythm, composition, recording techniques were equally determined both by the inspiration that came from the lines by P. Fort, and by the dedication to the memory of C. Debussy. The piece is characterized by all-encompassing register, juxtaposition of colors, chiaroscuro – the features, by which the musical language of C. Debussy is recognized. At the same time, the contrast of texture, registers and metro-rhythmic complexes involves certain redundancy of information that contradicts the signs of Debussy’s manner of expression, who tended to be more compact and monolithic. This suggests that F. Schmitt creates a kind of anthology of C. Debussy’s legacy, organizing the piece on the principle of stringing small, diverse fragments. Parallels with the cycles “Images”, “Estampes”, and “Préludes” can be noticed in the resulting microsuite composition. In the piece “La tragique chevauchée” F. Schmitt clearly recreates the spirit of the dramatic events of the poem by George Byron, following the literary plot in music. Two contrasting thematic spheres prevail. The first sphere, which sets the main tone, is characterized by the rapid pace remarked by the author’s notice “Emporté et violent”, a bouncing dotted rhythm, acute accentuation, toccata texture, sudden dynamic changes, dissonant tremolo harmonies. It reflects the outer side of the action – a crazy gallop of a horse running wild with fear, overcoming an endless series of obstacles on the way, and the physical suffering of an exhausted rider. The other one, which is less amplitudinous, is represented by a melancholic, as if crying, cantilena, symbolizing the inner experiences of the tormented hero. The grotesque expressive means in the foreground are a kind of scenery for the action, while the cantilena element, as if remaining in the background, bears the stamp of the inner drama of G. Byron’s poem. Conclusions. Despite the fact that the diptych “Mirages” is not a program composition, the pieces that make it up give rise to vivid, distinct images. Emotional richness, play of timbres, picturesqueness endowed the work with orchestral potential, which drew the attention of contemporaries. At the initiative of S. Koussevitsky, it was instrumented and found a new life on the symphonic stage. It is noteworthy that the eminent conductor’s interest in the timbre side of F. Schmitt’s music did not end there and was realized in “Symphonie Concertante pour piano & orchestra”, op. 82 (1931), written at the request of S. Koussevitsky. This fact opens up new turn in the perspectives for the study of F. Schmitt’s creative work. The symphonic version of the diptych “Mirages” arouses curiosity in terms of the original idea implementation. The composer’s piano works require study taking into account their orchestral potential.

1996 ◽  
pp. 13-23
Author(s):  
Mykhailo Babiy

Political ideological pluralism, religious diversity are characteristic features of modern Ukrainian society. On the one hand, multiculturalism, socio-political, religious differentiation of the latter appear as important characteristics of its democracy, as a practical expression of freedom, on the other - as a factor that led to the deconsocialization of society, gave rise to "nodal points" of tension, confrontational processes, in particular, in political and religious spheres.


2014 ◽  
Vol 4 (2) ◽  
Author(s):  
Tamara Feldman

This paper is a contribution to the growing literature on the role of projective identification in understanding couples' dynamics. Projective identification as a defence is well suited to couples, as intimate partners provide an ideal location to deposit unwanted parts of the self. This paper illustrates how projective identification functions differently depending on the psychological health of the couple. It elucidates how healthier couples use projective identification more as a form of communication, whereas disturbed couples are inclined to employ it to invade and control the other, as captured by Meltzer's concept of "intrusive identification". These different uses of projective identification affect couples' capacities to provide what Bion called "containment". In disturbed couples, partners serve as what Meltzer termed "claustrums" whereby projections are not contained, but imprisoned or entombed in the other. Applying the concept of claustrum helps illuminate common feelings these couples express, such as feeling suffocated, stifled, trapped, held hostage, or feeling as if the relationship is killing them. Finally, this paper presents treatment challenges in working with more disturbed couples.


Author(s):  
Michel Meyer

Rhetoric has always been torn between the rhetoric of figures and the rhetoric of conflicts or arguments, as if rhetoric were exclusively one or the other. This is a false dilemma. Both types of rhetoric hinge on the same structure. A common formula is provided in Chapter 3 which unifies rhetoric stricto sensu and rhetoric as argumentation as two distinct but related strategies adopted according to the level of problematicity of the questions at stake, thereby giving unity to the field called “Rhetoric.” Highly problematic questions require arguments to justify their answers; non-divisive ones can be treated rhetorically through their answers as if they were self-evident. Another classic problem is how to understand the difference between logic and rhetoric. The difference between the two is due to the presence of questions explicitly answered in the premises in logic and only suggested (or remaining indeterminate) in rhetoric.


Author(s):  
Timothy M. Stirtz

AbstractGaahmg has ergative traces in a predominately nominative-accusative system. Clauses with object focus demonstrate ergative case marking on postverbal noun and pronoun agents, and an ergative morpheme is also bound to verbs. Other evidence for ergativity is that the ergative morpheme is morphologically and syntactically distinct from the passive morpheme. Ergative morphemes and constructions in Gaahmg are similar to those of other Nilo-Saharan languages, including Luwo, Päri, and Shilluk. The Gaahmg antipassive also resembles that of other Nilo-Saharan languages. Yet, unlike other languages with ergativity and antipassives, Gaahmg readily combines the antipassive with ergative, passive, and causative morphemes in the same verb form. The Gaahmg antipassive occurs in nominative-accusative structures, as well as in object-focus clauses with ergative-absolutive structures. Further, the antipassive co-occurs with the passive, as if both the nominative-accusative and ergative-absolutive structures are simultaneously present in the same clause, and the language is currently shifting from one structure to the other.


Organization ◽  
2017 ◽  
Vol 24 (3) ◽  
pp. 330-354 ◽  
Author(s):  
Patrizia Zanoni ◽  
Annelies Thoelen ◽  
Sierk Ybema

Much literature on the cultural industries celebrates ethnicity as a source of creativity. Despite its positive connotation, this discourse reduces ethnic minority creatives to manifestations of a collective ethnic identity automatically leading to creativity, creating a paradox of creativity without a creative subject. Approaching creatives with an ethnic minority background as agents, this article investigates how they self-reflectively and purposely discursively construct ethnicity as a source of creativity in their identity work. Empirically, we analyze interviews with well-established creatives with an ethnic minority background active in Belgium. Most respondents construct their ethnic background as ‘hybrid’, ‘exotic’, or ‘liminal’ to craft an identity as creatives and claim creativity for their work. Only few refuse to discursively deploy ethnicity as a source of creativity, crafting more individualized identities as creatives. Our study contributes to the literature on power and ethnicity in the creative industries by documenting ethnic minority creatives’ discursive micro-struggle over what is creative work and who qualifies as a creative. Specifically, we show their counterpolitics of representation of ethnicity in the creative industries through the re-signification of the relation between the ‘west’ and the ‘other’ in less disadvantageous terms. Despite such re-signification, the continued relevance of the discourse of ethnicity as a key marker of difference suggests that ethnicity remains a principle of unequal organization of the creative industries.


2021 ◽  
Vol 1 (2) ◽  
pp. 129-135
Author(s):  
A. V. Varlamova ◽  

The article is devoted to the piano works of Nikolay Savelyevich Berestov, one of the most famous composers of Yakutia, Honoured Artist of the Russian Federation and Yakutia, whose compositional heritage is performed outside of Yakutia and Russia. He is the author of numerous works in different genres of vocal and instrumental music, innovatively implementing in his compositions the traditions of national folklore. The article reveals characteristic features of the composer's style — the interaction of intonation vocabulary of national folklore and European writing technique, the adherence to the program, the consistent definition of technical and figurative- emotional tasks of plots and dramaturgy. The most striking works from various cycles — pieces, fugues as well as the "Northern Landscapes" triptych — are examined in more detail.


Author(s):  
Anil Gopi

Food and feast are integral and key components of human cultures across the world. Feasts associated with religious rituals have special social and cultural significance when compared to those in any other festivities or celebrations in people’s life. In this study, an approach is made to comparatively analyze the feasts at religious festivals of two distinctive groups of people, one with a characteristic of simple society and the other of a complex society. The annual feast happening at the hamlets of the Anchunadu Vellalar community in the last days of the calendar year is an occasion that portrays the egalitarian nature of the people. While this feast is restricted within a single community of particular caste affiliation and geographical limitations, the feast associated with the kaliyattam ritual of village goddess in North Malabar is much wider in scope and participation. The enormous feast brings the people in a larger area and exhibits a solidarity that cuts across boundaries of religion, caste and community. Beyond the factors of social solidarity and togetherness, these events also illustrate its divisive characters mainly in terms of social hierarchy and gender. A comparative study of both the two feasts of two different contexts reveals the characteristic features of religious feasts and the value of food and feast in social life and solidarity and also how it acts as a survival of their past and as a tradition.


Author(s):  
Dr sunila h deo

Introduction and Background: Yogashastra and Ayurveda are two ancient Indian sciences that have evolved separately over millennia. Many masters have contributed to the growth and development of these sciences and they have produced seminal literature and body of knowledge in both these streams. The goals and objectives of these two sciences differ from each other and accordingly their approaches too differ from each other.  Both in Yogashastra and Ayurveda, the concept of Vayu has very important place. Current effort is undertaken from the viewpoint to unravel the complementary and contradictory aspects and explore the possibility of combining the concepts so as to evolve the holistic approach. Aim: To compare the concept of Vayu as described in Yogashastra and in Ayurveda. Discussion and Results: Yogashstra the concept of Vayus is aimed solely at attaining mastery over the bodily Vayus by following Yogic disciplines to attain Moksha or final emancipation of the soul from the unending cycle of birth and death. This puts the Yogic discussion of Vayus in the realm of highest spiritual practices with the ultimate conceivable goal of human life that can be taught only by the accomplished masters and eligible seekers who fulfil the strictest eligibility criteria stipulated by Yogic discipline. On the other hand in Ayurveda the concept of Vayus is from the perspective of knowing physiology and causes of various diseases and their treatment by means of various therapies and medicines. All these things are essentially corporeal in nature and do have worldly goals to achieve.


1980 ◽  
Vol 31 (5) ◽  
pp. 967 ◽  
Author(s):  
JJ Lynch ◽  
JB Donnelly

The effect of windbreaks was studied in an experiment in which sheep were grazed continuously at 15, 30 and 37.5 ha-1 for five years. The paddocks were either square or rectangular in shape with fences of sheet iron or wire. In the square paddocks the sheet iron fences acted as a windbreak providing protection for plants and animals. In the first two years when rainfall was well below average, sheep in sheltered paddocks at 37.5 sheep ha-1 had marginally higher production than sheep in the other treatments, while at 15 sheep ha-L the productivity of the sheltered sheep was markedly higher. During the remaining three years, there were no large differences between treatments in herbage or animal production at the lowest stocking rate, while at the highest stocking rate sheep in sheltered paddocks had substantially higher production than those in unsheltered treatments. At 30 sheep ha-1 there was also increased plant and animal productivity from sheltered paddocks during the last two years of the experiment. This experiment is one of the first to show the effect of a windbreak on grazed pastures. The results indicate that shelter may have an important place in increasing pasture and animal production in the temperate areas of Australia.


2012 ◽  
Vol 12 (3) ◽  
Author(s):  
Paul Armstrong-Taylor

Abstract When do politicians lie? A politician who admits to wrongdoing will likely suffer some loss of popularity, but probably not as great as if he denied wrong doing and was subsequently discovered to have lied. This simple observation has a number of implications. For example, a politician in a marginal seat may have little choice but to risk lying as admitting will lose him too much popularity to survive. On the other hand, a politician in a relatively safe seat might survive the loss from admitting, but not from lying and being caught. Therefore we might predict the likelihood that a politician admits to a scandal to be positively related (over some range at least) to the security of his seat. This paper tests this prediction, and some others, with data from House bank scandal of 1991-92.


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