scholarly journals A Forgotten Sisterhood: Pioneering Black Women Educators and Activists in the Jim Crow South by Audrey Thomas McCluskey (Lanham, MD: Rowman and Littlefield, 2014. 181 pp. $40.00, ISBN 978-1-4422-1138-4.)

2016 ◽  
Vol 13 (1) ◽  
Author(s):  
Doretha K. Williams
Author(s):  
Sabrina N. Ross

Womanism is a social justice-oriented standpoint perspective focusing on the unique lived experiences of Black women and other women of color and the strategies that they utilize to withstand and overcome racialized, gendered, class-based, and other intersecting forms of oppression for the betterment of all humankind. Much of Womanist inquiry conducted in the field of education focuses on mining history to illuminate the lives, activism, and scholarly traditions of well-known and lesser-known Black women educators. Womanist inquiry focusing on the lives and pedagogies of Black women educators serves as an important corrective, adding to official historical records the contributions that Black women and other women of color have made to their schools, communities, and society. By providing insight into the ways in which processes of teaching and learning are understood and enacted from the perspective of women navigating multiple systems of oppression, Womanist inquiry makes a significant contribution to studies of formal curricular processes. Womanist inquiry related to informal curriculum (i.e., educational processes understood broadly and occurring outside of formal educational settings) is equally important because it offers alternative interpretations of cultural productions and lived experiences that open up new spaces for the understanding of Black women’s lived experiences. A common theme of Womanist curriculum inquiry for social justice involves physical and geographic spaces of struggle and possibility. Indeed, many of the culturally derived survival strategies articulated by Womanist scholars focus on the possibilities of working within the blurred boundaries and hybridized spaces of the in-between to achieve social justice goals. In addition to the provision of culturally congruent survival strategies, Womanist inquiry also provides sources of inspiration for contemporary Black women and other women of color engaged in curriculum work for social justice. The diverse forms of and approaches to Womanist inquiry in curriculum point to the fruitfulness of using Womanism to understand the intersectional thoughts and experiences of Black women and other women of color in ways that further social justice goals.


2018 ◽  
Vol 70 (1) ◽  
pp. 26-38 ◽  
Author(s):  
Melanie M. Acosta

Research has documented that effective Black educators ignite the torch and light the path toward effectively meeting the needs of all students, particularly African American. However, descriptions of “highly qualified” teachers often ignore the critical insights and practices that undergird the success of Black teachers, and one consequence of this pedagogical negligence has been the professional alienation of effective Black female educators. This article shares findings from a study with five community-nominated Black female teachers, and uses the theories of intersectionality and positionality, along with discourse analysis, to investigate the groups’ perceptions of their professional positionality. Findings reveal a distinctive narrative in which participants expressed being positioned in ways that reflect negative stereotypical images of Black women despite their effectiveness in promoting student success. Implications and recommendations for teacher effectiveness research, teacher preparation, and teacher quality policy are included.


Author(s):  
Xeturah M Woodley

The experiences of Black women educators are important, and yet their personal and professional experiences are rarely included as part of the faculty narrative at most North American higher education institutions. The continued normalization of White Supremacy and androcentricity, within North American higher education, maintain systems of oppression that perpetuate the systematic marginalization of Black women within the faculty ranks. The purpose of this study was to understand the experiences of Black women educators in New Mexico's higher education institutions. With a grounding in Black Womanist and Critical Race Theories, this qualitative research study employed snowball sampling as a means to engage ten Black women faculty members, via semi-structured interviews, in critical inquiry about their professional experiences with higher education. Study participants testified about experiences with microaggressions, discrimination, and racial battle fatigue as well as feeling intellectual, campus, and community isolation.


Author(s):  
Paul Gilroy

This excerpt from Paul Gilroy’s Black Atlantic offers a different perspective on Wright’s thinking regarding relations between black men and women, and about the ability of black communities more generally to offer liberating narratives of racial authenticity. Gilroy suggests that one legacy of the racially coercive Jim Crow South was domestic authoritarianism, as well as violence in public and intimate relations. Wright recognized this and openly addressed it in his art. According to Gilroy, Wright manifested a protofeminism in his early work and later seemed to recognize the place of black women in racial struggle. At the same time, Wright thought that the stresses of modern black life meant that racial identity, on its own, could not guarantee racial solidarity or even fraternal association. This was evident in Wright’s portraits of black homophobia, misogyny and other antisocial attributes that could not be ascribed solely to racism. This frankness, Gilroy worries, is misunderstood by those who would read him in a narrowly US black context rather than alongside his diverse interlocutors on both sides of the Atlantic.


Author(s):  
Mahauganee Dawn Shaw ◽  
Modinat A. Sanni

In this chapter, research on the roles of mentoring and cultural nourishment within the institutional environment is used to contextualize the personal narratives of two Black women educators. The narratives come from the authors—women who were formally educated in predominantly White institutions and informally educated in a variety of African-centered community and family settings—and are used to highlight lessons gleaned from the authors' experiences as women of color within predominantly White educational settings, both as students and employees. Examples are provided to reveal how those lessons now guide their current work interacting with and advocating for students of color in similar institutional settings.


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