scholarly journals A Comparative Examination of the Published Editions of Alexander Glazunov's Concerto in E-flat Major for Alto Saxophone and String Orchestra, Op. 109

2011 ◽  
Author(s):  
Christopher D. Mickel
2021 ◽  
Author(s):  
◽  
Reuben Chin

<p>To ascribe the word ‘virtuosity’ to a single and absolute definition is an impossible task. It is a term that is multifaceted in its meaning and which is understood differently in a variety of contexts. This thesis investigates how the word virtuosity has been used in music discourse, and then considers virtuosity in three aspects of saxophone performance: altissimo, fast finger technique and soloistic roles. The application of these three aspects of virtuosity to the classical saxophone repertoire is then examined. Specifically, I examine the application of altissimo in Jacques Ibert’s Concertino da Camera for Alto Saxophone and Eleven Instruments; fast finger technique in the cadenzas of Pierre Max Dubois’ Concerto for Alto Saxophone and String Orchestra and Alexander Glazunov’s Concerto for Alto Saxophone and String Orchestra; and soloistic roles in classical saxophone orchestral repertoire. I also consider the relevance of the saxophone as a non-standard orchestral instrument to the notion of soloistic virtuosity. With these three aspects of virtuosity established, I explore the relationship between virtuosity and Claude Debussy’s Rapsodie for Orchestra and Alto Saxophone. This exploration first demonstrates how adaptations made to the Rapsodie can be seen to increase the virtuosic nature of the work. Second, it looks at how these adaptations could be contradictory to the composer’s intentions. Last, it considers the motivation and purpose behind these adaptations. The aim of this thesis is to disclose ways in which virtuosity may be understood in the context of the classical saxophone repertoire and how this understanding has affected Debussy’s Rapsodie in particular.</p>


2021 ◽  
Author(s):  
◽  
Reuben Chin

<p>To ascribe the word ‘virtuosity’ to a single and absolute definition is an impossible task. It is a term that is multifaceted in its meaning and which is understood differently in a variety of contexts. This thesis investigates how the word virtuosity has been used in music discourse, and then considers virtuosity in three aspects of saxophone performance: altissimo, fast finger technique and soloistic roles. The application of these three aspects of virtuosity to the classical saxophone repertoire is then examined. Specifically, I examine the application of altissimo in Jacques Ibert’s Concertino da Camera for Alto Saxophone and Eleven Instruments; fast finger technique in the cadenzas of Pierre Max Dubois’ Concerto for Alto Saxophone and String Orchestra and Alexander Glazunov’s Concerto for Alto Saxophone and String Orchestra; and soloistic roles in classical saxophone orchestral repertoire. I also consider the relevance of the saxophone as a non-standard orchestral instrument to the notion of soloistic virtuosity. With these three aspects of virtuosity established, I explore the relationship between virtuosity and Claude Debussy’s Rapsodie for Orchestra and Alto Saxophone. This exploration first demonstrates how adaptations made to the Rapsodie can be seen to increase the virtuosic nature of the work. Second, it looks at how these adaptations could be contradictory to the composer’s intentions. Last, it considers the motivation and purpose behind these adaptations. The aim of this thesis is to disclose ways in which virtuosity may be understood in the context of the classical saxophone repertoire and how this understanding has affected Debussy’s Rapsodie in particular.</p>


2020 ◽  
Vol 2 (4) ◽  
pp. 14-31
Author(s):  
Élodie Dupey García

This article explores how the Nahua of late Postclassic Mesoamerica (1200–1521 CE) created living and material embodiments of their wind god constructed on the basis of sensory experiences that shaped their conception of this divinized meteorological phenomenon. In this process, they employed chromatic and design devices, based on a wide range of natural elements, to add several layers of meaning to the human, painted, and sculpted supports dressed in the god’s insignia. Through a comparative examination of pre-Columbian visual production—especially codices and sculptures—historical sources mainly written in Nahuatl during the viceregal period, and ethnographic data on indigenous communities in modern Mexico, my analysis targets the body paint and shell jewelry of the anthropomorphic “images” of the wind god, along with the Feathered Serpent and the monkey-inspired embodiments of the deity. This study identifies the centrality of other human senses beyond sight in the conception of the wind god and the making of its earthly manifestations. Constructing these deity “images” was tantamount to creating the wind because they were intended to be visual replicas of the wind’s natural behavior. At the same time, they referred to the identity and agency of the wind god in myths and rituals.


Panggung ◽  
2012 ◽  
Vol 22 (2) ◽  
Author(s):  
Ranti - Rachmawanti

ABSTRACT This article explains the result of Sa’Unine String Orchestra as one of Indonesian orchestras in popular culture. Main idea of this research is to uncover and describe the characteristic, func- tion, and role of Sa’Unine String Orchestra within the popular culture in Indonesia. This research used qualitative method with ethnographical approaches to identify all facts that discovered during research. The conclusions of this research show that Sa’Unine String Orchestra moves in two ways, there are; the idealism which had a vision to create a real Indonesian string orchestra and a part of music industry. At the end, these two ways are connected to each other because of the earnings of those. Music industry becomes a support factor which create the idealism of Sa’Unine String Or- chestra to be an Indonesian String Orchestra. Keywords: String Orchestra, Music, Popular Culture. 


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