scholarly journals Animating ‘The Blank Page’: Exhibitions as Feminist Community Adult Education

2018 ◽  
Vol 7 (10) ◽  
pp. 204
Author(s):  
Darlene Clover

Public museums and art galleries in Canada are highly authoritative, and trusted knowledge and identity mobilising institutions, whose exhibitions are frequently a ‘blank page’ of erasure, silencing, and marginalisation, in terms of women’s histories, experiences, and contributions. Feminist exhibitions are a response to this, but few in Canada have been explored as practices of feminist community adult education. I begin to address this gap with an analysis of two feminist exhibitions: In Defiance: Indigenous Women Define Themselves, curated by Mohawk-Iroquois artist, Lindsay Katsitsakatste Delaronde, at the Legacy Gallery, University of Victoria; and Fashion Victims: The Pleasures & Perils of Dress in the 19th Century, curated by Ryerson Professor Alison Matthews David, at the Bata Shoe Museum, Toronto. Although dissimilar in form, focus, and era, these exhibitions act as powerful intentional pedagogical processes of disruption and reclamation, using images and storytelling to animate, re-write and reimagine the ‘blank pages’ of particular and particularised histories and identities. Through the centrality of women’s bodies and practices of violence, victimization, and women’s power, these exhibitions encourage the feminist oppositional imagination, dialogic looking, gender consciousness, and a visual literacy of hope and possibility. Yet, as women’s stories become audible through the very representational vehicles and institutional spaces used to silence them, challenges remain.

2017 ◽  
Vol 2017 (153) ◽  
pp. 17-29 ◽  
Author(s):  
Lorraine Bell ◽  
Darlene E. Clover

Collections ◽  
2019 ◽  
Vol 15 (1) ◽  
pp. 42-61
Author(s):  
Paul Young Akpomuje

The importance of arts-based adult education in today’s culturally diverse world cannot be overemphasized. Arts-based adult learning provides some of the important cultural contexts for informal learning. Other forms of adult learning—formal and nonformal—have also been immensely enriched by this form of adult education. Museums and art galleries are at the heart of arts-based learning. Whereas learning in the museum has gained attention in western climes, adult education researchers in Nigeria are yet to focus attention on this area of research. The aim of this study was to explore how collections in art galleries and museums provide important opportunities for adult learning in Nigeria. The specific objectives were to explore what adults learn when they interact with collections while visiting museums and art galleries and to highlight how they learn from these collections. Qualitative data were collected from five participants comprising visitors and curators in Natural History Museum, Obafemi Awolowo University, Ile-Ife, Nigeria, and the National Gallery of Arts, Osogbo, Nigeria, through interviews. The data were analyzed using content analysis.


2007 ◽  
Vol 24 (2) ◽  
pp. 53-65
Author(s):  
Kathy Davis

Cosmetic surgery emerged at the end of the 19th century in the U.S. and Europe. Like most branches of surgery, it is a ‘masculine’ medical specialty, both numerically and in terms of professional ‘ethos’. Given the role cosmetic surgery – and, more generally, the feminine beauty system – play in the disciplining and inferiorization of women's bodies, a feminist cosmetic surgeon would seem to be a contradiction in terms. It is hard to imagine how cosmetic surgery might be practiced in a way which is not, by definition, disempowering or demeaning to women. In this paper, I explore the unlikely combination of feminist cosmetic surgeon, using one of the pioneers of cosmetic surgery, Dr. Suzanne Noël, as an example. She was the first and most famous woman to practice cosmetic surgery, working in France at the beginning of this century. She was also an active feminist. Based on an analysis of the handbook she wrote in 1926, La Chirurgie Esthétique, Son Rôle Social in which she describes her views about her profession, her techniques and procedures, and the results of her operations, I tackle the question of whether Noël's approach might be regarded as a ‘feminine’ or even feminist way of doing cosmetic surgery – in short, an instance of surgery in ‘a different voice’. “The primary requisite for a good surgeon is to be a man – a man of courage.” Edmund Andrews. (1861). The Surgeon. Chicago Medical Examiner “Surgery involves bodies – those of surgeons as well as of patients … What does it mean when the body of the surgeon – the intrusive gazer, the violator, the recipient of sensory assaults – is that of a woman?” Joan Cassell. (1998). The Surgeon in the Woman's Body


1961 ◽  
Vol 58 (1) ◽  
pp. 138-138
Author(s):  
Ernest J. Loessner

2021 ◽  
Vol 6 (1) ◽  
pp. 6-13
Author(s):  
Helen Roitberg

Bill C-36, or the Protection of Communities and Exploited Persons Act, which was introduced in Canada in 2014, made the purchase of sexual services illegal. To the end of eliminating sex work, Bill C-36 rests on the premise that sex work is inherently exploitative, and that sex workers and their communities are harmed by the exchange of sexual services. Considering that Indigenous women are overrepresented among sex workers and disproportionately victims of severe violence, this paper examines the goals of Bill C-36 in conversation with Canada’s ongoing project of colonialism. This paper demonstrates that Bill C-36 upholds the systemic devaluation of Indigeneity by which Indigenous women’s bodies are rendered deserving of violence, and by which this violence is normalized and invisibilized. Rather than protect ‘victims’ of sexual exploitation, Bill C-36 relies on the colonial stereotypes of the Indigenous prostitute to reimagine sexually autonomous Indigenous women as inherent threats to (white) Canadian society and themselves, and thereby justify state regulation in both public and private spaces.


This volume brings together original essays exploring the intersections of clinical practice, policy, and bioethics in women’s healthcare. Including but moving beyond the familiar theme of reproduction, it aims to both broaden areas of scholarship in feminist bioethics and to respond to ethical challenges that many women experience in accessing healthcare. Some of the contributions overlap with concerns that feminist scholars have voiced in the past, such as the medicalization of women’s bodies, but address new procedures (e.g., female cosmetic genital surgery). Other chapters expand into new fields that are underexplored in the bioethics literature, such as ethical issues concerning the care of Indigenous women, uninsured refugees and immigrants, women engaged in sex work, and those with HIV and perinatal mental health disorders. The richness of the collection lies in the multitude of disciplines represented. Contributors range from those who are in active clinical practice—medicine, nursing, and ethics—to philosophers contemplating new conceptual issues. Topical and contemporary, this book provides a valuable resource for physicians, nurses, clinical ethicists, and researchers working in the areas of women’s health and applied ethics.


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