scholarly journals “Old Church Women”: An Insight into the Less Understood and Their Contribution to the Life of the Orthodox Church

Societies ◽  
2019 ◽  
Vol 9 (3) ◽  
pp. 63
Author(s):  
Lavinia Țânculescu

In this study, I aim to explore the role of old women in the life of the Christian Orthodox Church in the Romanian space. The analysis is based on empirical evidence (qualitative fieldwork and case studies) gathered between 2017 and 2019, and it mainly employs the framework of theory of tradition, and theories of attachment and of parent–infant relationship. I will show that old women going to church have a double role: To educate the community in keeping the religious tradition, and to initiate other members, especially the very young ones (blood-related or not), in the Romanian Orthodox faith. The paper discusses the advantages and disadvantages offered by both aforementioned roles, putting forth possible explanations for the tensions arising between generations. I conclude by underlining the crucial role that old women have in today’s struggle for survival of the Romanian Orthodox Church and in its spiritual identity.

Author(s):  
Ramona-Gabriela Paraschiv

In the current context of increasing transnational organized crime, in a risk societyfavored by certain phenomena of individualism and globalization, it is necessary toinvestigate what role the Church may have in preventing deeds dangerous to human values.In this respect, the Romanian Orthodox Church, which has a well-defined place in thenew European construction, aims to substantially contribute to educating people in the spiritof Christian morality, so that they cannot commit antisocial acts injurious to others and forother values of humanity.


DIALOGO ◽  
2021 ◽  
Vol 7 (2) ◽  
pp. 157-165
Author(s):  
Ilie Soritau

"Baptism inaugurates a life that daily moves forward to a battle, confident that in each sorrow, there is a more vigorous expression of the presence of the risen Christ. Baptism warns the Christian that if he shares the same life, he must face the same struggle of life unto death so that life is eternally victorious. Recent events in the Romanian Orthodox Church regarding the baptism of infants by immersion have ignited a civil debate and much criticism. The issue of baptism and for that matter, the baptism itself is very important. For the believers especially this is important. However, no matter how important this is, one has to agree that it should never ever lead to division and hate. Unfortunately, it looks like nothing among believers can lead to disagreement more than such discussions about the role of baptism, the meaning of it, and of course, the methods used to perform the baptism. On the other hand, there should be an agreement that ignoring the problems raised by this issue will not solve it at all, but instead creating even more problems and further the gap among many Christians, ultimately. The fact that there is a possibility to discuss this important doctrine as part of a dialog among many denominations, among many religions it will prove the level of one’s maturity to “agree to disagree” with the main goal of learning always and know what to stand for and what is worth fighting for. When it comes to major doctrines special attention should be given to the text, making sure that there is a proper, correct, throughout exegesis as well as a very good lexical and syntactical study. The purpose of this research is to dig deep into the Bible and more specifically exegete the text found in The Gospel of Matthew chapter 3, from verses 13 to 17, then view its theological lessons followed by practical applications."


2020 ◽  
Vol 12 (3) ◽  
pp. 497-511
Author(s):  
Iuliu-Marius Morariu

Abstract The Romanian Archimandrite Andrei Scrima was an important worldwide theological personality. His activity as a kind of ambassador of the Ecumenical Patriarch Athenagoras to the Second Vatican Council, together with his publications, conferences and activity as a professor, transformed him into a voice that was almost always trusted. His attitudes and speeches that criticized the Romanian Communist regime made him also to be seen as an enemy by Bucharest’s government. In this context, the Securitate was interested in his ecumenical activity and in his ideas regarding the ecumenism and the potential role of the Romanian Orthodox Church there, trying also to see if his theological ideas were related to the political world and contained criticisms of the dictatorial regime or its relationship with the Church. In this paper, we will describe how his ecumenical activity is described in the Securitate Archives. Due to the fact that file no. 00005468 contains the most important information regarding this topic, the main references cited in the paper are extracted from this source.


2007 ◽  
Vol 5 (1) ◽  
pp. 65-71
Author(s):  
Iuliana Conovici

The Romanian Orthodox Church engaged, after the fall of communism, in the reconstruction of its public identity and its position in society. The public discourse of its official representatives – the Holy Synod and individual hierarchs, especially the Patriarch Teoctist – expresses and „translates” this process to the faithful and the general public. Its perception by this public, particularly when mediated by means of mass communication, is usually partial and frequently altered.</p> <p>By focusing on the official discourse of the Romanian Orthodox Church representatives, as expressed in the ecclesiastical press and (re)transmitted in the common mass media, this paper will explore the justification/explanation by ecclesiastical officials of this process, following the lines of two main - intertwined - lines: the legitimization of the resurgence in the public sphere of the Church as an institution of spiritual and social assistance and its presence as the privileged keeper and guardian of national values.</p> <p>It will be further argued that, while explicitly refuting and condemning any signs of secularization in the Romanian society, the Romanian Orthodox Church, through its official discourse, is actually contributing to the deepening of this very process within both society and the Church itself.</p> <p>Our main sources for the public discourse of the Romanian Orthodox Church will be the ecclesiastical press and collections of speeches, sermons, articles of Orthodox hierarchs and documents of the Holy Synod. For the theoretical framing of the paper, the main references will be works of Thomas Luckmann, Danièle Hérvieu-Léger, Grace Davie, René Rémond, etc.


2019 ◽  
Vol 17 ◽  
pp. 150-161
Author(s):  
Ovidiu Soare

The study highlights the main internal and external directions for the promotion and execution of the Christian and Social Apostolate, which Patriarch Iustin was concerned about, notably the ones presented in 1977, his first year of being patriarch. It was a very eventful year, with many events carrying a strong spiritual and social burden. We mention here the passing away of Patriarch Justinian and then earthquake of March 4 – two events that happened within a few weeks of each other. There are two additional events: the enthronement of the Iustin, archbishop of Moldova and Suceava as the patriarch of the Romanian Orthodox Church, and the Centenary of Independence 1877-1977. All these events were coordinated with wisdom and balance by Patriarch Iustin. He always showed through his actions that good understanding, faith, sacrifice, the love of nation and country, pace and brotherly love are the main guidelines of realising a true Christian and Social Apostolate in the Romanian Orthodox Church.


2009 ◽  
Vol 37 (10) ◽  
pp. 1176-1185.e21 ◽  
Author(s):  
Cristina Cellai ◽  
Anna Laurenzana ◽  
Elisa Bianchi ◽  
Sara Sdelci ◽  
Rossella Manfredini ◽  
...  

Prospects ◽  
2020 ◽  
Vol 49 (3-4) ◽  
pp. 265-280
Author(s):  
Su Lyn Corcoran ◽  
Lillian Aoko Awimbo ◽  
Kelvin Mugwanga ◽  
Irene Atieno Aluoch

AbstractThis article contributes to the literature on street-connectedness and inclusive education, presenting original research findings from two Kenyan studies. Both studies aim to understand street-connected young people’s experiences of education. The first focused on transitioning from the street into education or training, to explore the challenges of making that transition. The second focused on young people who had lived on the street for extended periods of time and were still there at the time of data generation. Both studies generated significant insight into (a) education as motivating initial migrations to the street, (b) the role of fear, embarrassment, and shame in preventing young people from going (back) into formal education, and (c) how acceptance and support are key to overcoming feelings of not belonging and other challenges when transitioning from the street into school. The article provides empirical evidence that should be considered when planning inclusive education provision for street-connected young people globally.


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