scholarly journals Jews and Muslims in Dubai, Berlin, and Warsaw: Interactions, Peacebuilding Initiatives, and Improbable Encounters

Religions ◽  
2021 ◽  
Vol 13 (1) ◽  
pp. 13
Author(s):  
Marcela Menachem Zoufalá ◽  
Joanna Dyduch ◽  
Olaf Glöckner

What is the nature of interactions between Jews and Muslims in contemporary Dubai, Berlin, and Warsaw? The purpose of the three presented case studies is to evaluate the state of affairs and identify newly emerging trends and patterns in the given trans-urban context. The methodology is based on qualitative anthropological research, emphasising an emic perspective that centralises respondents’ own lived experiences and worldviews. The main research’s findings made evident that interactions between Muslims and Jews in each examined location are, to various extents, acknowledged, and in some cases, also embody a formative part of public discourses. Perhaps the most visible manifestations of these relations are represented by the ambitious interfaith projects that were recently established in each geographical area in focus. The Abrahamic Family House (UEA), The House of One (GE), and The Community of Conscience (PL) reveal the aspirations of multi-faith religious leaders to overcome polarising dichotomies and search for common ground. One of the conclusive outcomes of the study is a somewhat diminishing impact of the Israeli–Palestinian conflict on the Jewish–Muslim relations; however, the extent differs in each destination in focus. Finally, an unpredicted observation can be made. A surfacing inclination towards embracing a joint Muslim–Jewish Middle Eastern identity was perceived.

2021 ◽  
Vol 0 (0) ◽  
Author(s):  
Giacomo Figà Talamanca

Abstract Joint action among human beings is characterized by using elaborate cognitive feats, such as representing the mental states of others about a certain state of affairs. It is still debated how these capacities evolved in the hominid lineage. I suggest that the consolidation of a shared practice over time can foster the predictability of other’s behavior. This might facilitate the evolutionary passage from inferring what others might know by simply seeing them and what they are viewing towards a mutual awareness of each other’s beliefs. I will examine the case for cooperative hunting in one chimpanzee community and argue that it is evidence that they have the potential to achieve common ground, suggesting that the consolidation of a practice might have supported the evolution of higher social cognition in the hominid lineage.


Gesture ◽  
2005 ◽  
Vol 4 (2) ◽  
pp. 157-195 ◽  
Author(s):  
Jennifer Gerwing ◽  
Janet Bavelas

Hand gestures in face-to-face dialogue are symbolic acts, integrated with speech. Little is known about the factors that determine the physical form of these gestures. When the gesture depicts a previous nonsymbolic action, it obviously resembles this action; however, such gestures are not only noticeably different from the original action but, when they occur in a series, are different from each other. This paper presents an experiment with two separate analyses (one quantitative, one qualitative) testing the hypothesis that the immediate communicative function is a determinant of the symbolic form of the gesture. First, we manipulated whether the speaker was describing the previous action to an addressee who had done the same actions and therefore shared common ground or to one who had done different actions and therefore did not share common ground. The common ground gestures were judged to be significantly less complex, precise, or informative than the latter, a finding similar to the effects of common ground on words. In the qualitative analysis, we used the given versus new principle to analyze a series of gestures about the same actions by the same speaker. The speaker emphasized the new information in each gesture by making it larger, clearer, etc. When this information became given, a gesture for the same action became smaller or less precise, which is similar to findings for given versus new information in words. Thus the immediate communicative function (e.g., to convey information that is common ground or that is new) played a major role in determining the physical form of the gestures.


2021 ◽  
Vol ahead-of-print (ahead-of-print) ◽  
Author(s):  
Pasquale Del Vecchio ◽  
Giustina Secundo ◽  
Gioconda Mele ◽  
Giuseppina Passiante

PurposeThe paper aims to contribute to the Circular Economy debate from the Entrepreneurship Education perspective. Despite scholars' growing interest in both these research streams, scarce consideration is given to the comprehension of their mutual implications and meaning.Design/methodology/approachThe paper is based on a cross-case analysis. It compares 16 higher education programmes launched by Universities in Europe aimed to create competences and skills for Circular Economy in students with different profiles. The analysis provides a critical view of the emerging trends for the entrepreneurship education skills and competencies needed for the emerging circular entrepreneurship paradigm.FindingsThe paper discusses the main trends of Entrepreneurship Education focused on Circular Economy debate at the European level: rationale and learning objectives (why); contents (what), target students and stakeholders (who) and the learning processes (how). Four thematic areas are identified as common patterns: circular economy business model, green supply chain management, technology entrepreneurship and innovation and public policies and institutional frameworks.Research limitations/implicationsThe paper sheds new light on a still under-researched area, suggesting several implications and avenues for future research in Circular Economy and Entrepreneurship Education. Limitations regard the need to analyse education programmes from a larger geographical area, to take into consideration interesting experiences in the rest of the world and to also collect quantitative data.Practical implicationsPractical implications arise for the development of learning initiatives for the Circular Economy: learning objectives and new thematic areas focused on circular, sustainable and innovative rethinking of the process for creating value in the incumbent companies; exploring meaning and benefits of collaborative approaches and participation in the circular economy innovation ecosystem and developing advanced models for soft-skills development in terms of leadership, motivational and creative skills.Originality/valueThe debate on CE can also be rooted in the paradigm of entrepreneurship as a core process to advance knowledge on valuable and sustainable innovation.


Author(s):  
Paul Taylor

Some things are true within the world of a literary work. It is true, in the world evoked by Madame Bovary, that Emma Roualt married Charles Bovary. In this entry, however, we are not concerned with truth in fiction but rather with what it is for a work of art to be true of, or true to, the actual world. Representational works represent states of affairs, or objects portrayed in a certain way. The concept of truth naturally gets a grip here, because we can ask whether the represented state of affairs actually exists in the world, or whether a represented object exists and really is the way it is represented to be, or whether a representation of a kind of thing offers a genuinely representative example of that kind. If so, we could call the work true, or true in the given respect. A work will often get us to respond to what is portrayed in a way similar to what our response would have been to the real thing – we are moved to fear and pity by objects we know are merely fictions. But a work could also portray characters responding in certain ways to the imaginary situations it conjures, often with the implication that the response is a likely human emotional or practical response to that situation, or a response to be expected of a character of the given type, and we could reasonably call the work true if we believed the portrayed reaction was a likely one. Arguably, if we judge a work to be in some respect true to life, we must already have known that life was like that in order to make the judgment. But, interestingly, works of art appear to be able to portray situations that we have not experienced, in which the portrayal seems to warrant our saying that the work has shown (that is, taught) us a likely or plausible unfolding of the portrayed situation, or shown us what it would have been like to experience the situation. It is also said, especially of narrative fiction, that, because of its power to show us what various alternative imaginary situations would be like, it can enlighten us about how we ought to live. So we may consider how a work of art might be a vehicle of truths about the actual world. This gives rise to a further question – sometimes called the problem of belief – of whether the value of a work of art as a piece of art is related to its truth. If a work implies or suggests that something is the case, ought I to value it more highly as art if I accept what it implies as the truth? Alternatively, should I take it as an aesthetic shortcoming if I do not?


Author(s):  
Bato Ts. Dondukov ◽  

The article gives a review and analysis of the contemporary environmental initiatives of Buddhist leaders of Buryatia. The environmental condition of the Baikal region is of great importance not only for Russia but also for the whole world as the lake Baikal contains about 19 % of the world potable water supply. However, the ecological situation in the Republic of Buryatia is not that favourable. Nowadays, there is a tendency for the growing role of the religious leaders in the environmental problem solving. The Buddhist leaders of Buryatia in line with the given tendency also contribute to the development of the environmental thinking of the society, using arguments based on the fundamental ideas of Buddhist philosophy. Taking into account the cultural and historical characteristics of Buryatia, the Buddhist Sangha suggests quite unique and practical ways of improving the ecological situation in the republic that are of interest to researchers.


1982 ◽  
Vol 4 (2) ◽  
pp. 12-13 ◽  
Author(s):  
Anne Bolin

In a paper presented at the 1980 Meetings of the Society for Applied Anthropology, Janet Moone finds common ground in the aims of advocacy and ethnography. Moone suggests that the advocate is an "organization enabler for a community's own efforts" (be it geographically or socially delimited), "who facilitates a community in the discernment and achievement of goals. Furthermore, the primary method of the advocate is ethnographic with an emphasis on the descriptive, qualitative and emic perspective.


This book comprises three main chapters on Descartes, Spinoza and Leibniz, with extensive responses. It explores the common ground of the great early-modern rationalist theories, and provides an examination of the ways in which the mainstream Platonic tradition permeates these theories. One chapter identifies characteristically Platonic themes in Descartes’s cosmology and metaphysics, finding them associated with two distinct, even opposed attitudes to nature and the human condition, one ancient and ‘contemplative’, the other modern and ‘controlling’. It finds the same tension in Descartes’s moral theory, and believes that it remains unresolved in present-day ethics. Was Spinoza a Neoplatonist theist, critical Cartesian, or naturalistic materialist? The second chapter argues that he was all of these. Analysis of his system reveals how Spinoza employed Neoplatonist monism against Descartes’s Platonist pluralism. Yet the terminology — like the physics — is Cartesian. And within this Platonic-Cartesian shell Spinoza developed a rigorously naturalistic metaphysics and even, Ayers claims, an effectually empiricist epistemology. The final chapter focuses on the Rationalists’ arguments for the Platonist, anti-Empiricist principle of ‘the priority of the perfect’, i.e. the principle that finite attributes are to be understood through corresponding perfections of God, rather than the reverse. It finds the given arguments unsatisfactory but stimulating, and offers a development of one of Leibniz’s for consideration. These chapters receive informed and constructive criticism and development at the hands of, respectively, Douglas Hedley, Sarah Hutton and Maria Rosa Antognazza.


1998 ◽  
Vol 5 (1) ◽  
pp. 35-56 ◽  
Author(s):  
Dror Ze'Evi

AbstractSharīʿa court records are among the most important sources available for the social, economic and cultural history of the Ottoman empire and its provinces, especially from the sixteenth century onwards. These records contain invaluable material on diverse subjects such as economic consumption, agrarian relations, personal status, social stratification, crime and local politics. While covering a large geographical area and spanning several centuries, these records are often regarded by researchers as a single, homogeneous source and treated as a simple account of facts.In this essay, I argue that Sharīʿa court records are a complex source and that researchers should be cautious about accepting the information they contain at face-value. From their questionable statistical representation of society to their biased representation of Islamic law and order, these records defy categorization as simple reflections of reality. Comparisons between different geographical areas and time periods — and to fieldwork carried out in contemporary Sharīʿa courts, demonstrate the potential distance between the records and the reality they purportedly convey.


2018 ◽  
Vol 8 (1) ◽  
pp. 102-117 ◽  
Author(s):  
Jon Orman

Abstract In this article, I offer a critical discussion of the work of prominent dialogue theorist Edda Weigand from an integrational linguistic perspective. The discussion centres upon Weigand’s ‘Mixed Game Model’ (MGM), a model which is claimed to constitute a holistic theory of dialogue and to describe how language is integrated in a general theory of human action. I am particularly interested in determining how much (un)common ground exists between the two approaches especially since both style themselves as ‘non-orthodox’ and accord considerable theoretical importance to the notion of ‘integration’. In the end, I come to the conclusion that despite what turn to be some rather superficial areas of convergence, the gap between integrationist and Weigandian thought remains considerable and most likely unbridgeable. I suggest that this state of affairs can be explained by the highly divergent views concerning the nature of linguistic inquiry and the role of theory therein held by those in the respective camps.


Author(s):  
Paul M. Sniderman ◽  
Michael Bang Petersen ◽  
Rune Slothuus ◽  
Rune Stubager

This introductory chapter sets out the book's purpose, which is to analyze the political controversy generated by the publication of twelve cartoons, some satirizing the prophet Mohammed, by Danish newspaper Jyllands-Posten in 2005. The reactions of some Middle Eastern governments and religious leaders outside Denmark, not to mention those of some Danish politicians, could not have been better calculated to provoke a backlash against Muslims in Denmark. But there was no backlash, which is, by orders of magnitude, the most important finding. The chapter then explains the present study offers that its many predecessors have not and explains underlying concepts, including the role of categorization in political judgments, the notion of opposing forces, and the paradoxical ethos of liberal democracy.


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