scholarly journals ‘Purest Bones, Sweet Remains, and Most Sacred Relics.’ Re-Fashioning St. Kazimierz Jagiellończyk (1458–84) as a Medieval Saint between Counter-Reformation Italy and Poland-Lithuania

Religions ◽  
2021 ◽  
Vol 12 (11) ◽  
pp. 1011
Author(s):  
Ruth Sargent Noyes
Keyword(s):  
Seventeenth Century ◽  
Material Culture ◽  
Middle Ages ◽  
Material Sources ◽  
Counter Reformation ◽  
Grand Duchy Of Lithuania ◽  
Grand Duchy ◽  
The Middle Ages

This article explores the Counter-Reformation medievalization of Polish–Lithuanian St. Kazimierz Jagiellończyk (1458–1484)—whose canonization was only finalized in the seventeenth century—as a case study, taking up questions of the reception of cults of medieval saints in post-medieval societies, or in this case, the retroactive refashioning into a venerable medieval saint. The article investigates these questions across a transcultural Italo–Baltic context through the activities of principal agents of the saint’s re-fashioning as a venerable saint during the late seventeenth century: the Pacowie from the Grand Duchy of Lithuania and the Medici from the Grand Duchy of Tuscany, during a watershed period of Tuscan–Lithuanian bidirectional interest. During this period, the two dynasties were entangled not only by means of the shared division of Jagiellończyk’s bodily remains through translatio—the ritual relocation of relics of saints and holy persons—but also self-representational strategies that furthered their religio-political agendas and retroactively constructed their houses’ venerable medieval roots back through antiquity. Drawing on distinct genres of textual, visual, and material sources, the article analyzes the Tuscan–Lithuanian refashioning of Kazimierz against a series of precious reliquaries made to translated holy remains between Vilnius to Florence to offer a contribution to the entangled histories of sanctity, art and material culture, and conceptual geography within the transtemporal and transcultural neocolonial context interconnecting the Middle Ages, Age of Reformations, and the Counter-Reformation between Italy and Baltic Europe.

scholarly journals Viduramžių Vilniaus universiteto teismas pasaulietinės ir bažnytinės jurisdikcijos atskyrimo kontekstu

Teisė ◽  
2010 ◽  
Vol 74 ◽  
pp. 57-66
Author(s):  
Jevgenij Machovenko
Keyword(s):  
Middle Ages ◽  
Historical Sources ◽  
Research Papers ◽  
Vilnius University ◽  
Grand Duchy Of Lithuania ◽  
Grand Duchy ◽  
The Middle Ages

Straipsnyje nušviečiamos viduramžių Vilniaus universiteto teismo įsteigimo aplinkybės, aptariama jo sudėtis ir kompetencija. Autorius siūlo skaitytojams naują problemos viziją, būtent aptaria Vilniaus uni­versiteto teismą LDK bajorijos ir dvasininkijos kovos už pasaulietinės ir bažnytinės jurisdikcijos atskyrimą kontekstu. Užsibrėžtam tikslui pasiekti panaudota faktologinė medžiaga, surasta istorijos šaltiniuose ir mokslo darbuose. In the article on basis of published historical sources and research papers the author aspires to eluci­date a structure and competence of the court of Vilnius University in the Middle Ages. The author believes that this problem can be viewed through the prism of struggle for delimitation of competence of secular and spiritual courts in the Grand Duchy of Lithuania. This aspect is not considered in the known scientific studies.

Attitudes of Seventeenth-Century France Toward the Middle Ages.

1946 ◽  
Vol 61 (7) ◽  
pp. 484
Author(s):  
H. Carrington Lancaster ◽  
Nathan Edelman
Keyword(s):  
Seventeenth Century ◽  
Middle Ages ◽  
The Middle Ages

Protestant Rivalry — Metaphysics and Rhetoric in Germany c. 1590–1620

1990 ◽  
Vol 41 (1) ◽  
pp. 24-43 ◽  
Author(s):  
Kristian Jensen
Keyword(s):  
Seventeenth Century ◽  
Sixteenth Century ◽  
Early Modern ◽  
Middle Ages ◽  
Modern Times ◽  
Early Modern Times ◽  
The Middle Ages

One of the most remarkable changes to take place at German Protestant universities during the last decade of the sixteenth century and the first twenty years of the seventeenth century was the return of metaphysics after more than halfa century of absence. University metaphysics has acquired a reputation for sterile aridity which was strengthened rather than diminished by its survival in early modern times, when such disciplines are supposed deservedly to have vanished with the end of the Middle Ages. Nevertheless, this survival has attracted some attention this century. For a long urne it was assumed that German Protestants needed a metaphysical defence against the intellectual vigour of the Jesuits. Lewalter has shown, however, that this was not the case.

The Japanese Village in the Seventeenth Century

1952 ◽  
Vol 12 (1) ◽  
pp. 1-20
Author(s):  
Thomas C. Smith
Keyword(s):  
Seventeenth Century ◽  
Middle Ages ◽  
The Body ◽  
Social Classes ◽  
Vital Function ◽  
The West ◽  
Social Body ◽  
The Social ◽  
Physical Barriers ◽  
The Middle Ages

As in the Middle Ages in the West, so in Tokugawa Japan (1600–1868) men were fond of explaining the hierarchical society in which they lived by comparing it to an organism. Social classes, Confucian scholars said, were like parts of the body: each had a vital function to perform, but their functions were essentially different and unequal in value. In this scheme the peasants were second in importance only to the ruling military class. Just as the samurai officials were the brains that guided other organs, so the peasants were the feet that held the social body erect. They were the “basis of the country,” the valued producers whose labor sustained all else. But, as a class, they tended innately to backsliding and extravagance. Left alone they would consume more than their share of the social income, ape the manners and tastes of their betters, and even encroach upon the functions of other classes to the perilous neglect of their own. Only the lash of necessity and the sharp eye of the official could hold them to their disagreeable role. They had to be bound to the land; social distinctions had to be thrown up around them like so many physical barriers; and, to remove all temptation to indolence and luxury, they had to be left only enough of what they produced to let them continue producing.

Music for Martyrs

2021 ◽  
Vol 38 (4) ◽  
pp. 436-478
Author(s):  
Kimberly Beck Hieb
Keyword(s):  
Seventeenth Century ◽  
Sacred Music ◽  
Roman Emperor ◽  
Left Behind ◽  
Local Practices ◽  
Counter Reformation ◽  
Liturgical Practice ◽  
Papal Court

This article interrogates sacred repertoire produced in late seventeenth-century Salzburg as a reflection of a local Catholic piety that centered on sacrifice, especially the ultimate sacrifice of martyrdom. As an individual principality that was subject to both the Papal court in Rome and the Holy Roman Emperor, Salzburg provides a meaningful case study in the heterogeneous regional post-Tridentine Catholic practices that musicologists and historians alike have only begun to explore. Compositions by Andreas Hofer (1629–84) and Heinrich Biber (1644–1704) present a prime example of sacred music’s ability to manifest a region’s distinct piety. Supported by their patron Prince-Archbishop Maximilian Gandolph von Kuenburg (r. 1668–87), Hofer and Biber left behind musical evidence of this exceptional Catholicism in the feasts they elaborated with substantial concerted compositions as well as the distinct texts they set, which do not align with prescribed liturgies and likely reflect persistent local practices that resonated with the prince-archbishop’s Counter-Reformation agenda. Printed liturgical books and emblems celebrating Maximilian Gandolph further support the claim that throughout the seventeenth century liturgical practice and sacred music in Salzburg maintained a local flavor that concentrated on themes of sacrifice and martyrdom.

Pottery Complex of the Second Half 13th – First Half 15th Centuries from Excavations in Kamianets-Podilskyi

2021 ◽  
Vol 2021 (6) ◽  
pp. 136-179
Author(s):  
Pavlo Nechytaylo ◽  
◽  
Olena Onohda ◽  
◽  
◽  
...  
Keyword(s):  
Material Culture ◽  
Middle Ages ◽  
Large Scale ◽  
Building Materials ◽  
Building Structures ◽  
15Th Century ◽  
Late Middle Ages ◽  
Wide Range ◽  
Grand Duchy Of Lithuania ◽  
Culture Development

The paper analyses ceramics and buildings remains of the second half 13th – first half 15th centuries, coming from excavations in Kamianets-Podilskyi. It aims to introduce materials into scientific circulation, to compare the collection with synchronous objects from adjacent territories, to trace interactions in the material culture development in late medieval towns. Ceramics of the Golden Horde and the Grand Duchy of Lithuania times began to be systematically researched relatively recently in Ukraine. Thus, the materials from Kamianets-Podilskyi contribute to deepening our knowledge of less-known periods in the history of Ukraine and Eastern Europe. Materials analyzed were obtained during rescue archaeological research on the Polish Market square in Kamianets. These were fragmented parts of underground and aboveground building structures, as well as a collection of various household items. Building materials were mostly local clays and loam, less often wood and stone were used. A set of clay ‘roll’ blocks set in one of the pits allows us to assume similarity with the Golden Horde building technologies. Finds of coins and Crimean polychrome bowls fragments also indicate the complex emerged during the Golden Horde period. However, certain groups of pottery and coins of European minting define the complex upper date within the first half 15th century. Diverse ceramic types range from the complex is an interesting local typological phenomenon. It reflects mutual influences of the pottery traditions development both in time and space. After processing artefacts collection, the main groups of pottery were identified according to technological features. Some of them are rooted in the local ancient Rus’ traditions, others were formed under the influence of Western trends, while samples of a ‘specific’ group were common for almost the entire territory of modern Ukraine during Late Middle Ages. Pots collection was preliminary systematized up to 5 most common types selection, based on rim profiles. Many of them have a wide range of analogies, locally from Kamianets, as well as from the Western Ukraine, in Poland, Moldova and Romania. In addition to pots, the collection includes other types of kitchen and tableware, such as makitras, lids, jars and other single samples of ceramics. The typological diversity correlates with the multi-layered processes which took place in Kamianets-Podilskyi life during the Golden Horde and the Lithuanian periods. Materials from the complex, as well as other finds from synchronous objects within the city, deepen our understanding of the city’s development large-scale picture, which, however, requires further research.

XXI Jewish Knowledge of the Samaritan Alphabet in the Middle Ages

1913 ◽  
Vol 45 (3) ◽  
pp. 613-626 ◽  
Author(s):  
M. Gaster
Keyword(s):  
Seventeenth Century ◽  
Middle Ages ◽  
Western World ◽  
Holy Land ◽  
First Time ◽  
The Middle Ages

The Jews have never practically lost sight of the Samaritans, unlike the Christians, who for at least a thousand years had entirely forgotten their existence, as no writer or pilgrim to the Holy Land speaks of them with the solitary exception of Mandeville. It was therefore a great surprise to the Western world when at the beginning of the seventeenth century the darkness began to be lifted, and through Scaliger, Huntingdon, and Della Valle for the first time authentic news about the Samaritans, their language, and their Bible began to reach Europe.

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