scholarly journals Theology in Latin American Context: A Look at Soteriology

Religions ◽  
2021 ◽  
Vol 12 (10) ◽  
pp. 839
Author(s):  
Daniel Orlando Álvarez ◽  
Wilmer Estrada-Carrasquillo

The purpose of this article is to describe a contextual theology in Latin America in dialogue with its cultures, histories, and peoples. This contextual theology must build from a Latin American context. For this reason, dialogue begins with mestizaje to begin to describe some of the cultural, ethnic, racial, and religious experiences giving shape to Latin America. The article specifically looks at the intersection and confluence of African, Amerindian, and European origins of Latin American peoples and explores how his could inform theological thought. The essay also considers Liberation Theology as an important theological stream. Throughout this essay, Pentecostalism becomes a case study by which an emerging theology from this tradition can be faithful to both its tradition and the cultures in context. It becomes evident that an emerging Latin American theology is profoundly intersectional, containing issues of race, culture, ethnicity, and popular religions. Theologians must walk through contested spaces. This dialogue requires patience, listening, compassion, and understanding.

1978 ◽  
Vol 6 (3) ◽  
pp. 343-370
Author(s):  
Alan Neely

Liberation theology surfaced at Medellin in 1968. Professor Neely, whose eleven-year service in Colombia included that date, fully acknowledges the importance of the CELAM conference. However, he feels that the beginnings or antecedents of this movement can be traced to a number of sources both in Latin America and elsewhere. We're deeply indebted to the author for this careful, objective analysis which views the Latin American developments in terms of a broader historical perspective.


2018 ◽  
Vol 50 (1) ◽  
pp. 19
Author(s):  
Jorge Costadoat Carrasco

RESUMEN: El objetivo de esta investigación es suministrar argumentos para identificar la Teología latinoamericana con la Teología de la liberación, y viceversa. Entre estos argumentos se debe considerar la conciencia de alcanzar la “mayoría de edad” de la Iglesia en América Latina en el postconcilio; la convicción de los teólogos de la liberación de estar elaborando una “nueva manera” de hacer teo­logía; una toma de distancia del carácter ilustrado de la teología; y la posibilidad de reconocer en los acontecimientos regionales, particularmente en los pobres, un habla original de Dios. Este artículo pretende hacer una contribución al status quaestionis del método teológico.ABSTRACT: The objective of this paper is to provide arguments to identify Latin American Theology with Liberation Theology, and vice versa. Among these arguments, one should consider the awareness of the Church in Latin America reaching its “age of maturity” in the post-conciliar period. Other arguments are the conviction of liberation theologians to be elaborating a “new way” of doing theology; a distance from the illustrated characteristic of theology; and, the possibility of recognizing in regional events, particularly in the poor, God’s original speech. This article aims to contribute to the status quaestionis of the theological method.


2019 ◽  
pp. 95-126
Author(s):  
Sharon Erickson Nepstad

This chapter examines the conditions that fostered liberation theology in Latin America. The chapter provides a brief overview of liberation theology’s central themes and how it fueled revolutionary movements in Central America, particularly in Nicaragua, El Salvador, and Guatemala. It surveys the Catholic hierarchy’s responses, ranging from sympathy to condemnation, and highlights several US religious movements that expressed solidarity with Central American Catholics who were fighting for social justice. These organizations included Witness for Peace, which brought US Christians to the war zones of Nicaragua to deter combat attacks, and also Pledge of Resistance, which mobilized tens of thousands into action when US policy toward the region grew more bellicose. Finally, the chapter describes the School of the Americas Watch, which aimed to stop US training of Latin American militaries that were responsible for human rights atrocities.


2019 ◽  
Vol 52 (1) ◽  
pp. 216-236 ◽  
Author(s):  
Christian Berndt ◽  
Marion Werner ◽  
Víctor Ramiro Fernández

While postneoliberalism is often interpreted as a societal reaction against the deleterious effects of marketization in Latin America, this paper develops a finer-grained Polanyian institutional analysis to gain better analytical purchase on the ambivalent outcomes of postneoliberal reforms. Drawing on recent insights in economic geography, and in dialogue with the Latin American structuralist tradition, we elaborate our framework through a case study of the Argentinian soy boom of the 2000s, identifying forms of market extension, redistribution, reciprocity and householding that facilitated this process. We argue for a multi-scalar approach that balances attention to national and extra-local dynamics shaping the combination of these forms, identified through the lens of the “fictitious commodities” of the soy boom: money (credit, currency and cross-border capital flows), land (in the agricultural heartland and frontier regions), labor (transformed and excluded in a “farming without farmers” model) and, we add, knowledge (biotech). Our analysis identifies internal tensions as well as overt resistance and “overflow” that ultimately led to the collapse of postneoliberal regulation of the soy complex, ushering in a wider, market-radical counter-movement. Refracting double-movement-type dynamics through the prism of heterodox institutional forms, we argue, allows for a better grasp of processes that underlie institutional recalibrations of progressive and regressive kinds.


By 2025, Latin America’s population of observant Christians will be the largest in the world. Nonetheless, studies examining the exponential growth of global Christianity tend to overlook this region, focusing instead on Africa and Asia. Research on Christianity in Latin America provides a core point of departure for understanding the growth and development of Christianity in the “Global South.” This volume includes research from an interdisciplinary contingent of scholars whose studies examine Latin American Christianity in all of its manifestations, from the colonial to the contemporary period. Essays provide an accessible background to understanding Christianity in Latin America. They span the era from indigenous and African-descendant people’s conversion to and transformation of Catholicism during the colonial period through the advent of Liberation Theology in the 1960s and to conversion to Pentecostalism and Charismatic Catholicism.


2016 ◽  
Vol 58 (3) ◽  
pp. 3-25 ◽  
Author(s):  
Catherine Reyes-Housholder

AbstractSince 1999, women have democratically won the presidency eight times in Latin America and have named hundreds of ministers. This study argues that under certain conditions,presidentasare more likely than male presidents to improve women's cabinet representation. Two mechanisms,presidentamandates and gendered networks, appear to drive the relationship. Furthermore, because the pool of ministerial candidates is shallower for women than for men,presidentasare most likely to advance women's representation in cabinets at the beginning of their term and for “feminine” ministries. A case study of Michelle Bachelet's 2006 ministerial appointments reveals initial evidence for the argument. Empirical implications are then tested with an original dataset of 1,908 ministers of all democratically elected Latin American presidents since 1999. Model results are consistent with the theory thatpresidentasare most likely to “make a difference” when they are least constrained by the supply of female ministerial candidates.


2017 ◽  
Vol 35 (5) ◽  
pp. 439-454
Author(s):  
Nestor Garza

Purpose The purpose of this paper is to assess alternative economic explanations of buildings’ height in Latin America and Chile, inductively producing a theory about skyscrapers’ height in emerging countries. In the quest for height, global exposure as advertising guides developers located in emerging economies, while ego-building for investors. Design/methodology/approach This paper uses mixed methods triangulation (MMT). Findings with small sample econometrics for 38 cities from 13 different countries are re-interpreted by linguistically analyzing 11 semi-structured interviews with local experts in Santiago. Findings Globalization is the main determinant of skyscrapers height in the Latin American region, its interaction with the need to portray management and technical skills of developer firms, determines a process toward over-construction. Research limitations/implications Because of small sample bias, the quantitative results are not fully reliable, but this is precisely why it makes sense to use MMT. Practical implications Santiago offers a valuable case study because, on the one hand, Chile was the first Latin American country to undertake neoliberal type reforms, as early as 1973. On the other, the tallest Latin American skyscraper is to be completed in this city by 2015. The theory developed, derived from the evidence and the perceptions, has a Global South reach and can open-up an empirical research agenda. Originality/value This paper innovates in real estate research by using MMT, not just to confirm quantitative findings, but as an inductive theory building tool. It also analyses Latin America, a region with scarce presence in the literature.


2019 ◽  
Vol 15 (30) ◽  
Author(s):  
Jose Satsumi Lopez ◽  
Mauricio Alejandro Montañez Cuevas ◽  
Jorge Antonio Zertuche Zertuche ◽  
Daniel Gregorio Paez Aguirre ◽  
Alejandro Martinez Cespedes

Abstract. The objective of this paper is to analyze the internationalization strategies of the Latin American airlines: Aeromexico (Mexico), Avianca (Colombia) and LATAM (Chile). For this, a qualitative multi-case study technique was applied. The research question that is intended to answer in this paper is: in what way are the main airlines in Latin America internationalized? The results suggest that the airlines studied use similar internationalization strategies, which are based on strategic alliances with other airlines in order to offer a better service to their passengers. They were also identified as the main characteristics of these airlines that are strong in their domestic market (especially Aeromexico) and then they start to expand their operations abroad. Likewise, Avianca and LATAM have the main market in Latin America, while Aeromexico has a greater presence in the United States.Key words: Aeromexico, airline industry, Avianca, internationalization, LATAM, service sectorJEL: F23, M16.Resumen. El objetivo de este trabajo es analizar las estrategias de internacionalización de las aerolíneas latinoamericanas Aeroméxico (México), Avianca (Colombia) y LATAM (Chile). Para esto se aplicó una técnica cualitativa de  estudio multi-caso. La pregunta de investigación que se pretende responder en este trabajo es ¿de qué manera se internacionalizan las principales aerolíneas en América Latina?. Los resultados sugieren que las aerolíneas estudiadas utilizan estrategias similares de internacionalización, las cuáles están basadas en alianzas estratégicas con otras aerolíneas para poder ofrecer un mejor servicio a sus pasajeros. Además fueron identificadas como principales características de estas aerolíneas que son fuertes en su mercado interno (sobre todo Aeroméxico) y de ahí parten para poder expandir sus operaciones hacía el exterior. Asimismo Avianca y LATAM tiene como principal mercado América Latina, en cambio Aeroméxico tiene una mayor presencia en Estados Unidos.Palabras clave: Aeroméxico, Avianca, internacionalización, LATAM, sector aéreo, sector servicios


Author(s):  
Néstor O. Míguez

This article will present some historical cases, some ancient, some very recent, of how such ambiguity of the religious forces and popular religiosity has played in Latin America. Through this case we will analyze how and why in “the popular” the same cultural phenomena can play sometimes a very conservative role, and then, in others, turn into a menacing power to the traditional social order. On one hand, it is a way in which conservative hegemony has captured the potential and will of the masses and used it to domesticate its claims (opium of the people). But in other cases it has stimulated the dreams and hopes, and has provided unexpected vitality to the people in their search for justice and better living conditions. The traditional aboriginal (pre-conquest) religions and worldviews, as well as new religious experiences brought by the slave trade and migrations sometimes provided myths and images that reinforced the liberating thrust of religious forces.


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