scholarly journals Jesus and Spirituality: Reading the Fourth Gospel in the Light of the Indian Culture

Religions ◽  
2021 ◽  
Vol 12 (9) ◽  
pp. 780
Author(s):  
Johnson Thomaskutty

The Gospel of John is considered as one of the significant literary masterpieces that appeals to Indian spirituality and ideals in multifarious ways. The Gospel has unique features as a universalistic rhetoric that encompasses feelings and aspirations of Indians. The character of Jesus in the Gospel and His assimilative power to contemporary realities reverberate the situational aspects of Indian communities. In the current article, first of all, an attempt is made to explore the character of Jesus and the impression of the Johannine spirituality in relation to Indian realities. We also attempt to place the Fourth Gospel in Indian context in order to derive an interpretative dynamism that takes into account both the Jesus of John and the diverse religious and cultural aspects of today’s context. The character of Jesus and the spirituality reflected in John have much in common with the mystical traditions of the Indian religions.

2019 ◽  
Vol 31 (1) ◽  
pp. 187-219
Author(s):  
Swagata Choudhuri ◽  
Jayanti Basu

The most prevalent stimuli for exploring moral judgement in laboratory settings are small vignettes in the form of moral dilemmas. These dilemmas, mostly borrowed from the field of philosophy, are often criticised for lacking ecological validity due to their confined outcomes, hypothetical physical harms, focus on one character and overlooking cultural aspects. These criticisms are especially implicative for Indian culture which may have a different perspective on morality due to cultural prerogatives, encouraging collectivism as opposed to individualism of the West. Moreover, Indian culture often incorporates hints of ancient traditions and tales in a subtle but extensive way. We wished to probe this complex paradigm of moral judgement in the Indian context empirically by qualitatively analysing the responses and exploring the corresponding ratings of 60 participants, employing 10 selected stories from the Mahabharata. A preliminary report of the analysis is presented here. While the ratings varied considerably for similar judgements, the qualitative results indicated a complex amalgamation of emotions, reasons, intuitions and cultural influences. The scope for using epic stories to understand moral judgement, in the context of contemporary society, is discussed. The findings further encourage questioning the relevance of culture and issues of the ecological validity of vignettes.


2021 ◽  
Vol 24 (1) ◽  
pp. 93-109
Author(s):  
Levente Balázs Martos

The concept of motivation is related to the encouraging effect on others on the one hand and the reasons for our own actions on the other. Motivation always reflects a specific set of values and tools, as well as behavior. In our short study, some of the fundamental values characteristic of the Bible will be presented, and then we observe the motivating presence of Jesus for his disciples in the narration of the fourth gospel, the Gospel of John.


2021 ◽  
Vol ahead-of-print (ahead-of-print) ◽  
Author(s):  
Arbuda Sharma ◽  
Sanjay Patro ◽  
Harish Chaudhry

PurposeThe purpose of this study is to explore how elements of culture and cultural cues such as customs, values and norms interact with the brand identity. A qualitative research has been done to understand which cultural aspect is important for which aspect of brand identity. The results would be useful for designing the product.Design/methodology/approachThis research focuses on exploring and validating the interaction between the factors of brand identity and various dimensions of culture. Multiple frameworks of brand identity and culture have been reviewed, factors have been identified and the interaction between the factors of brand identity and elements of culture has been established in the Indian context. Grounded theory approach has been exercised here as a holistic inductive research technique for identifying the interaction between factors of brand identity and elements of culture. This paper has explored inter-relationship between strategies adopted by managers in creation of brand identity and its consequential perception.FindingsFollowing interaction has been found between the brand identity factors and cultural aspects – product shape, product size and packaging size – were found to interact with individualism vs collectivism, brand image, overall brand presentation, distribution, perception and quality were found to be strongly associated with power distance. Similarly associations were found between country of origin and belief, quality, product differentiation, frame of reference, points of parity and uncertainty avoidance, between Brand Ambassador – Person/ Icon and 9; Beliefs, between Fit with environment and self, Brand customer relationship and long term vs short term orientation, between Enhanced Self Perception and Masculinity vs Femininity, between Brand heritage, packaging colors and images and Customs and Symbols.Research limitations/implicationsThe outcomes of our research show that customization is an indispensable principle to be followed in the global markets and elements of culture and cultural indications such as customs, values and collective norms are integral in driving the branding strategies.Practical implicationsThe outcomes of the study lay emphasis on the parallel groundwork that the managers must make for their strategies, so that, the company centric variables of brand identity are well in sync with the socio cultural indicators of the region they are serving.Originality/valueUnlike previous researches, this work records the consumers' perspective in understanding their purchase choices based on their cultural norms and influences.


Author(s):  
Tom Thatcher

Discussions of the authorship of the Gospel of John must answer two questions: who is the Beloved Disciple who is portrayed as the book’s primary source of information, and how is this individual related to the author, John the evangelist? On the first question, scholars are divided on whether the Beloved Disciple is a real historical individual or an ideal symbolic figure. Data from the text itself and from social-science perspectives on the reputations of key figures from the past suggest that both are correct: the Beloved Disciple was a legendary associate of Jesus whose presentation reflects his reputation as a source of information that was critical to the Johannine theological outlook. On the second question, data suggests that the evangelist was not the Beloved Disciple but rather a disciple of that individual, perhaps basing his own book on an earlier document produced by the Beloved Disciple.


2011 ◽  
pp. 181-189
Author(s):  
Ramesh C. Sharma ◽  
Sanjaya Mishra

This chapter discusses the deployment of e-learning technologies in the context of how they are helping towards preserving and disseminating knowledge on Indian cultural heritage. An analysis has also been offered as regards how the technologies like e-learning initiatives have their impact on sociocultural settings within Indian context. This chapter attempts to understand and frame Indian culture and experiences through ICT and e-learning practices, and how the differentiated learning needs of multicultural society can be addressed.


2020 ◽  
Vol 18 (3) ◽  
pp. 280-304
Author(s):  
Christopher W. Skinner

For decades the scholarly consensus held that the Fourth Gospel was either devoid of ethics or that its ethical material was narrow, exclusive, and sectarian. In recent years, that consensus has begun to show signs of wear. This article examines the more recent turn to ‘implied’ ethics by looking at four English-language books on the subject published in the past four years. This examination is undertaken with a view to tracing a newly emerging consensus, which holds that (1) the Gospel of John has ethical material, and (2) that material must be taken seriously by those reflecting on ancient ethical systems in general and New Testament ethics in particular. Further, the emerging consensus holds that the implied ethics of the Fourth Gospel, far from being strictly sectarian, are useful for reflecting on and/or constructing models of normative Christian behavior.


2007 ◽  
Vol 60 (2) ◽  
pp. 144-160
Author(s):  
Angus Paddison

This article presents a theological engagement with the Christ of the Gospel of John. Christology has two basic responsibilities. First, all Christology is required to demonstrate that it is rooted in scriptural reading. Second, consistent attentiveness needs to be paid to the dynamic relationship between Christ's person and work. The nature of these two responsibilities is elucidated by exploring some recent christological contributions. The remainder of the essay engages with the encounter at the centre of the Fourth Gospel: that in the Word made flesh the eternal love between the Father and the Son is unfolded into the time of this world. Jesus' life and ministry is the decisive meeting of time and eternity. Counsel is then offered for how John's Gospel may faithfully be read in line with this subject matter. Important objections to ‘Logos’ Christologies, and Johannine Christology in particular, are introduced. This article then proceeds to argue for the realistic meeting of all that is human and all that is divine in the person of Jesus who lives a life of loving obedience to the Father. Throughout, this article maintains a conversation with the Fourth Gospel, the ontological implications of this text, and those voices from within Christian tradition that can help us in the reading of John.


2011 ◽  
Vol 67 (3) ◽  
Author(s):  
Zeba A. Crook
Keyword(s):  

The phenomena of friendship and giftship in antiquity have been the focus of much anthropological interest, yet those terms are still used much too broadly, wherein any one can be friends and anything exchanged is a gift. This article argued that proper friendship requires equality of exchange and status. When inequality of exchange is present, we will almost always also have inequality of status. These two things together naturally and necessarily result in the absence of frank speech. At this point, proper friendship (defined by frank speech) and the exchange of gifts (defined by equality of value) are impossible, and we have fictivefriendship, a term I have introduced in this article. Fictive-friendship refers to the practice, often but not exclusively amongst elites, of using friendship language to mask relationships of dependence (patronage and clientage). I closed my argument by looking at two examples of fictive-friendship in the Gospel of John.


1964 ◽  
Vol 10 (3) ◽  
pp. 336-351 ◽  
Author(s):  
D. Moody Smith

For more than one hundred years scholars have endeavoured to discover and separate the sources or literary strata believed to be embedded in the Gospel of John. Previous attempts to explain the origin of the Fourth Gospel by theories of a Grundschrift or literary sources and redaction, not to mention rearrangement, found their culmination and were probably superseded when, over twenty years ago, Rudolf Bultmann set forth a comprehensive literary theory in his magisterial Das Evangelium des Johannes. Bultmann's work has given a measure of unity to the subsequent discussion of the literary problem where it has been taken into account. Those who sharply disagree with Bultmann have found it a convenient bench-mark by which to gain a perspective on the problems of the gospel. His theory, worked out in most minute detail, involves the evangelist's use of sources, the presumably accidental disruption of the original textual order, and the (incorrect) restoration and editorial expansion of the text by an ecclesiastical redactor. Any discussion of recent developments in this area will naturally and appropriately begin with his work.


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