scholarly journals Saints, Sacred Trees, and Snakes: Popular Religion, Hierotopy, Byzantine Culture, and Insularity in Cyprus during the Long Middle Ages

Religions ◽  
2021 ◽  
Vol 12 (9) ◽  
pp. 738
Author(s):  
Chrysovalantis Kyriacou
Keyword(s):  
Middle Ages ◽  
Environmental Changes ◽  
Popular Religion ◽  
Distinct Group ◽  
Sacred Sites ◽  
Sacred Spaces ◽  
Medieval Church ◽  
Group Identities ◽  
The Creation ◽  
And Performance

The holiness of sacred spaces is expressed through the creative synthesis and performance of different symbolic or iconic elements. This article concentrates on the medieval church of Ayios Iakovos in Nicosia, Cyprus. Dedicated to Saint James the Persian, the church became, by the 1600s, a shared shrine for Christians of different denominations (Orthodox, Maronites, and Latins) and Muslims. The aim of this article is to investigate in an interdisciplinary way the formation, adaptation, and negotiation of insular religious identities in relation to Ayios Iakovos’ hierotopy, official and popular religious practices, and the appropriation of Byzantine culture. The components in the creation of this sacred space reflect long-term contact between Cyprus and Greater Syria, constructing an inclusive religious environment with its own insular characteristics. It will be argued that these characteristics were shaped by global, regional, and local developments, including trade, pilgrimage, war, and environmental changes. Being in dialogue with recent scholarship on mixed sacred sites, this case study stresses the importance of interconnectivity and mobility in the creation of shared places of worship. It also shows that phenomena of religious co-existence and syncretism do not always result in homogenisation but maintain distinct group identities.

Perspective istoriografice privind spațiul sacru al Sibiului în evul mediu

Transilvania ◽  
2021 ◽  
pp. 43-58
Author(s):  
Maria Crîngaci-Țiplic
Keyword(s):  
Middle Ages ◽  
Medieval Art ◽  
Sacred Sites ◽  
Urban Hierarchy ◽  
Sacred Spaces ◽  
Industrial Age ◽  
The Reformation ◽  
South Eastern Europe ◽  
First Time ◽  
The City

This paper presents an overview of the historiography that describes and investigates the components which compose the sacred spaces of Sibiu in the Middle Ages. It is well known that Sibiu had a preeminent position in the urban hierarchy of medieval Transylvania and of the south-eastern Europe. The city was attested for the first time in 1191 as an ecclesiastical center of the Transylvanian Saxons and was home to numerous places of worship and sacred sites (churches, monasteries, chapels, cemeteries, hospitals etc.). However, with the advent of the Reformation in the 16th century and the noticeable changes that occurred during the industrial age and the communist dictatorship (the 19th and 20th centuries), the medieval sacred building and their neighborhoods have been deeply transformed and medieval ecclesiastical topography became unrecognizable in modern day Sibiu. The recreation of the ecclesiastical topography and even more of the sacred spaces could be recreated through analyses and research of different type of sources from charters and town chronicles of the 16th-18th centuries to the most recent archaeological studies or papers on medieval art, architecture, or historical urban evolution. With this in mind, the study aims to provide references on the topic and establishes the main periods of the historiography and their relevant ideological and theoretical changes during over 400 hundred years of debates or research.

scholarly journals Phantasmagorical Buddhism: Dreams and Imagination in the Creation of Burmese Sacred Space

Religions ◽  
2018 ◽  
Vol 9 (12) ◽  
pp. 414 ◽  
Author(s):  
Thomas Patton
Keyword(s):  
Sacred Space ◽  
Popular Literature ◽  
Sacred Places ◽  
Sacred Sites ◽  
Sacred Spaces ◽  
The Creation

Despite the growing research done on sacred spaces in Buddhist Myanmar, no attention has yet been given to the role dreams play in the selection and development of such spaces. This article will address this lacuna by exploring how dreams are regarded by 20th–21st centuries Buddhists in Myanmar, as evidenced in autobiographies, ethnographic work, and popular literature in relation to the creation and evolution of sacred places. Although there are many kinds of sacred sites in Myanmar, this article will look specifically at Buddhist stupas, commonly referred to in Burmese as, pagoda or zedi. These pagodas, found in nearly every part of Buddhist Myanmar, are also those structures most prevalent in Buddhist dream accounts and often take on phantasmagorical qualities when those same Buddhists attempt to recreate the pagodas of their dreams.

Medieval Combat in Colour: Hans Talhoffer’s Illustrated Manual of Swordfighting and Close-Quarter Combat from 1467, ed. and introduced by Dierk Hagedorn. Barnsley, S. Yorkshire: Greenhill Books, 2018, 319 pp., ill.

Mediaevistik ◽  
2020 ◽  
Vol 32 (1) ◽  
pp. 548-549
Author(s):  
Albrecht Classen
Keyword(s):  
Middle Ages ◽  
Late Middle Ages ◽  
The Creation ◽  
Close Quarter ◽  
The Many

The late Middle Ages witnessed the creation of numerous fencing books, mostly in Germany, illustrating the many different techniques, weapons, styles, strategies, and the movements, as Patrick Leiske discussed only recently in his Höfisches Spiel und tödlicher Ernst (2018; see my review here in vol. 32). Some of the true masters and teachers of this sport and fighting technique were Johannes Liechtenauer, Peter von Danzig, Sigmund Ringeck, and Hans Talhoffer, whom Leiske also discusses in a separate chapter.

Rome’s Loca Sancta

2018 ◽  
Author(s):  
Galit Noga-Banai
Keyword(s):  
Urban Space ◽  
Sacred Spaces ◽  
Local Bonding ◽  
The Creation

This chapter focuses on the creation of holy sites in Rome that are comparable in their significance to those in Jerusalem—that is, touched by past sacred events and/or sacred bodies. It maps the reasons for the change of attitude toward Jerusalem in Rome, and makes the argument that once the locally connected holy sites projected into the urban space, especially the local bonding of the sites related to Peter and Paul, it was possible to include Jerusalem in the Roman decorative programs. The discussion concentrates on the dynamic involved in the commemoration of sacred spaces in Rome, from the architecture of the holy sites (Basilica Apostolorum, S. Paolo fuori le mura) to portable objects related to them.

scholarly journals Late-Holocene landscape evolution and human presence in the northern Danube delta (Chilia distributary lobes)

The Holocene ◽  
2021 ◽  
pp. 095968362110191
Author(s):  
Luminița Preoteasa ◽  
Alfred Vespremeanu-Stroe ◽  
Anca Dan ◽  
Laurențiu Țuțuianu ◽  
Cristian Panaiotu ◽  
...  
Keyword(s):  
Middle Ages ◽  
Economic History ◽  
Late Holocene ◽  
Environmental Changes ◽  
Land Use Changes ◽  
Sedimentary Facies ◽  
The Black Sea ◽  
Danube Delta ◽  
Human Presence ◽  
Historical Texts

This paper documents the Late-Holocene environmental changes and human presence in the northern Danube delta using a multidisciplinary approach that combines geoscientific data with archaeological findings, historical texts, and maps. It follows the formation and progression of the Chilia distributary and the reconfiguration of socioeconomic activities. Sedimentary facies identified on five new cores by changes in texture properties, magnetic susceptibility, geochemistry, and macro- and microfauna composition together with the newly obtained chronology constrain the complex evolution of the Chilia branch as filling in a long-lasting bay and then of a giant lagoon (Thiagola) which covered most of the northern delta since the Old Danube lobe inception (ca. 7500 yrs BP) till modern Chilia development. It initiated during the Greek Antiquity (ca. 2500 yrs ar BP) at the delta apex, while in Roman times (ca. 1800 yrs BP) it pursued its slow flowing into the vast Thiagola Lagoon. The most dramatic transformations occurred in the last 800 years when the river passed east of the Chilia promontory, rapidly went through the present-day Matița-Merhei basin (several decades), and created its first open-sea outlet. Solid discharge increased in two distinct periods, once in the Middle Ages (ca. 750 yrs BP) and then in the Modern Period (ca. 150 yrs BP) due to human-induced land-use changes in the Danube watershed. The chronology of the cultural remains on the pre-deltaic Chilia promontory and the multiproxy analysis of a sediment core retrieved nearby downstream suggest the terrestrial connection of the island with the mainland in ancient times. The hitherto contended issue of the old Thiagola Lagoon and its location are redefined here, as are the original identifications of ancient and medieval toponyms and hydronyms, especially for Chilia-Licostomo, Byzantine, Genoese, Moldavian, Ottoman, and Russian trading point of great importance in the political and economic history of the Black Sea and neighboring regions.

The medieval church of Montrose: a place ‘of much antiquity and abundantly populous’

2014 ◽  
Vol 65 (1) ◽  
pp. 13-32 ◽  
Author(s):  
Catriona Anna Gray
Keyword(s):  
Fifteenth Century ◽  
Middle Ages ◽  
Early Date ◽  
Plausible Candidate ◽  
External Evidence ◽  
Medieval Church ◽  
Local Tradition ◽  
The Church

Montrose was one of Scotland's earliest royal burghs, but historians have largely overlooked its parish kirk. A number of fourteenth and fifteenth-century sources indicate that the church of Montrose was an important ecclesiastical centre from an early date. Dedicated to Saints Peter and Paul, by the later middle ages it was a place of pilgrimage linked in local tradition with the cult of Saint Boniface of Rosemarkie. This connection with Boniface appears to have been of long standing, and it is argued that the church of Montrose is a plausible candidate for the lost Egglespether, the ‘church of Peter’, associated with the priory of Restenneth. External evidence from England and Iceland appears to identify Montrose as the seat of a bishop, raising the possibility that it may also have been an ultimately unsuccessful rival for Brechin as the episcopal centre for Angus and the Mearns.

Church Discipline in the Later Middle Ages: the Priors of Durham as Archdeacons

2004 ◽  
Vol 40 ◽  
pp. 95-105
Author(s):  
Margaret Harvey
Keyword(s):  
Recent Work ◽  
Middle Ages ◽  
Fourteenth Century ◽  
Local Level ◽  
Church Discipline ◽  
Full Account ◽  
Church Courts ◽  
Medieval Church ◽  
The Church ◽  
The Way

It is often forgotten that the medieval Church imposed public penance and reconciliation by law. The discipline was administered by the church courts, among which one of the most important, because it acted at local level, was that of the archdeacon. In the later Middle Ages and certainly by 1435, the priors of Durham were archdeacons in all the churches appropriated to the monastery. The priors had established their rights in Durham County by the early fourteenth century and in Northumberland slightly later. Although the origins of this peculiar jurisdiction were long ago unravelled by Barlow, there is no full account of how it worked in practice. Yet it is not difficult from the Durham archives to elicit a coherent account, with examples, of the way penance and ecclesiastical justice were administered from day to day in the Durham area in this period. The picture that emerges from these documents, though not in itself unusual, is nevertheless valuable and affords an extraordinary degree of detail which is missing from other places, where the evidence no longer exists. This study should complement the recent work by Larry Poos for Lincoln and Wisbech, drawing attention to an institution which would reward further research. It is only possible here to outline what the court did and how and why it was used.

Violence, Memory, and History: Geoffrey of Monmouth and Kazuo Ishiguro’s The Buried Giant

2021 ◽  
Vol 8 (3) ◽  
pp. 323-344
Author(s):  
Jonathan Brent
Keyword(s):  
Middle Ages ◽  
Geoffrey Of Monmouth ◽  
King Arthur ◽  
The Novel ◽  
Kazuo Ishiguro ◽  
History Of ◽  
The Creation

Kazuo Ishiguro has suggested that his work of medieval fantasy, The Buried Giant (2015), draws on a “quasi-historical” King Arthur, in contrast to the Arthur of legend. This article reads Ishiguro’s novel against the medieval work that codified the notion of an historical King Arthur, Geoffrey of Monmouth’s History of the Kings of Britain (c. 1139). Geoffrey’s History offered a largely fictive account of the British past that became the most successful historiographical phenomenon of the English Middle Ages. The Buried Giant offers an interrogation of memory that calls such “useful” constructions of history into question. The novel deploys material deriving from Geoffrey’s work while laying bear its methodology; the two texts speak to each other in ways sometimes complementary, sometimes deconstructive. That Ishiguro’s critique can be applied to Geoffrey’s History points to recurrent strategies of history-making, past and present, whereby violence serves as a mechanism for the creation of historical form.

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