scholarly journals Monastic Musical Fragments from Iceland

Religions ◽  
2021 ◽  
Vol 12 (6) ◽  
pp. 416
Author(s):  
Gisela Attinger

Little has survived from medieval liturgical books in the Nordic countries other than fragments. It is often difficult, if not impossible, to state their exact provenance, but the contents sometimes indicate that they once belonged to a monastic institution. The article presents some of these sources, focusing on two fragments with music for the celebration of St Olav from Iceland and Sweden which show how an already established sequence of songs was adapted to fit the liturgical needs of a monastic community. In addition, it briefly presents two other Icelandic sources that follow monastic use and can shed more light on musical traditions in the Icelandic monasteries in the Middle Ages.

1990 ◽  
Vol 13 ◽  
pp. 72-91 ◽  
Author(s):  
Juha Pentikäinen

In the Nordic countries, child abandonment seems to have been a commonly accepted social tradition until the acceptance of Christianity. When Christian influences reached the Far North, this old practice was gradually criminalized. When the old practice was criminalized by Christian sanctions and norms, the abandoned, murdered or aborted unbaptized children were experienced supernaturally. Their supranormal manifestations are described in Nordic folk beliefs and narratives concerning dead children; in Old Norse sagas, Swedish and Norwegian provincial and ecclesiastical laws and in Finnish runic poetry, all stemming from the Middle Ages.


Traditio ◽  
2016 ◽  
Vol 71 ◽  
pp. 235-272 ◽  
Author(s):  
JOHN ELDEVIK

Studies about Christian perceptions of Islam and other non-Christian cultures in the Middle Ages in recent years have tended to focus on individual authors and their works. New research in the field of manuscript philology, particularly its focus on the idea of the “whole book,” however, suggests some new interpretive vistas that can sharpen our understanding of how medieval readers engaged with, and responded to, texts about the non-Christian Other. This article takes as its subject a twelfth-century miscellany manuscript from the Westfalian monastery of Grafschaft that constitutes a remarkable dossier of hagiographical and exegetical texts relating to Muslims, pagans, and holy war. This codex, Darmstadt Universitäts- und Landesbibliothek, Cod. 749, offers a window onto how works dealing with these subjects were read not only on their own terms, but in dynamic relationship to one another. Focusing on the associative resonances between the different works in a single manuscript allows us to understand how one monastic community in northern Germany sought to place the twelfth-century Crusades in a broader historical and theological context. The results of such an approach complicate the traditional Christian-Muslim binary we usually encounter in studies of Crusading or medieval views of non-Christians, underscoring how one community of medieval readers thought about the problem of religious conflict in several temporal, geographic, and conceptual dimensions.


Author(s):  
Laura Cleaver

Modern scholars are fond of likening the task of attempting to reconstruct the medieval past to trying to do a jigsaw puzzle with very few pieces. This study has focused on the more colourful pieces of medieval history. Some of the pieces fit together neatly, through the processes of copying that were central to both the development of text and medieval book production. New histories were composed with reference to and often from existing ones, and comparison of surviving volumes sometimes permits us to track the circulation of a work over time. Other pieces of the puzzle are less obviously connected, but can nevertheless be situated within a larger picture of book production and circulation in the Middle Ages. The manuscripts considered here are united both in the themes of their contents and in the complex processes involved in their manufacture, from the production of parchment to the composition of text, and from the planning of pages to the execution of their contents. Although medieval histories could be the work of individuals, who acquired parchment, composed and wrote text, and added any decoration, history books were usually created through the collaboration of authors, scribes, and artists. The decisions made about the investment of resources of time, skills, and materials in these manuscripts seem also to be linked to real or potential patrons, and thus manuscripts were planned with consideration of the experience of the intended owner. The surviving volumes vary significantly in size (both of the folios and the amount of content), and in their appearance. Some manuscripts were made for a local readership, within a monastic community. Others were probably created for historians whose primary interest was in the text, but the most extensively decorated volumes, whether narrative histories, chronicles, or cartularies, can often be linked to a desire to impress powerful patrons. At the same time, new texts were less likely to be copied in manuscripts that required a significant investment of resources, though higher-quality copies might be made once their value was recognized....


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