scholarly journals Theologians as Cultural Brokers: Transatlantic Translation of Ideas during the Emergence of Liberation Theology

Religions ◽  
2021 ◽  
Vol 12 (6) ◽  
pp. 406
Author(s):  
Antje Schnoor
Keyword(s):  
Liberation Theology ◽  
Latin American ◽  
The Other ◽  
Communication Process ◽  
Cultural Brokers ◽  
Clear Cut ◽  
Theological Discourse ◽  
The One ◽  
The Relationship

The paper sheds light on the transatlantic theological discourse during the emergence of liberation theology. It conceptualizes this discourse as a transatlantic communication process reframing it as a transfer and translation of ideas and concepts. Starting from this perspective, I prove the assumption that the transatlantic theological discourse reflected a Latin American claim to academic equity and I show that European reactions to liberation theology implied answers to that claim. As the focus is on the relationship between Latin America and Europe, the article illustrates the significant role of relationships marked by different forms of dependency (economic, political, intellectual) in the development of liberation theology. Furthermore, the paper argues that for a deeper understanding, it is misleading to speak about Latin American theologians on the one hand and European theologians on the other hand, as if it was about clear-cut groups with homogenous motivations, positions, and goals. On the contrary, there were advocates and opponents of liberation theology on both sides of the Atlantic who moreover formed transatlantic alliances. The paper calls those theologians cultural brokers, since they communicated and mediated across the Atlantic.

scholarly journals From reflex to reflection: Moving from the space of causes to the space of reasons and back

2020 ◽  
Vol 3 (1) ◽  
pp. 681-693
Author(s):  
Ariel Furstenberg
Keyword(s):  
The Other ◽  
Final Part ◽  
Clear Cut ◽  
Other Hand ◽  
Space Of Reasons ◽  
The One ◽  
The Relationship ◽  
Simple Picture

AbstractThis article proposes to narrow the gap between the space of reasons and the space of causes. By articulating the standard phenomenology of reasons and causes, we investigate the cases in which the clear-cut divide between reasons and causes starts to break down. Thus, substituting the simple picture of the relationship between the space of reasons and the space of causes with an inverted and complex one, in which reasons can have a causal-like phenomenology and causes can have a reason-like phenomenology. This is attained by focusing on “swift reasoned actions” on the one hand, and on “causal noisy brain mechanisms” on the other hand. In the final part of the article, I show how an analogous move, that of narrowing the gap between one’s normative framework and the space of reasons, can be seen as an extension of narrowing the gap between the space of causes and the space of reasons.

scholarly journals How do conflict narratives shape conflict- and peace-related outcomes among majority group members? The role of competitive victimhood in intractable conflicts

2020 ◽  
pp. 136843022091577
Author(s):  
Özden Melis Uluğ ◽  
Brian Lickel ◽  
Bernhard Leidner ◽  
Gilad Hirschberger
Keyword(s):  
Violent Conflict ◽  
The Other ◽  
Intergroup Conflict ◽  
Majority Group ◽  
Group Members ◽  
The One ◽  
Kurdish Conflict ◽  
The Relationship ◽  
Conflict Narratives

Previous research in the Turkish–Kurdish conflict context highlighted two opposing conflict narratives: (a) a terrorism narrative and (b) an independence narrative. In this article, we argue that these narratives are relevant to protracted and asymmetrical intergroup conflict (e.g., independence struggles), and therefore have consequences for conflict- and peace-related outcomes regardless of conflict contexts. We tested this generalizability hypothesis in parallel studies in the context of Turkish–Kurdish (Study 1) and Israeli–Palestinian relations (Study 2) among majority group members (Turks and Jewish Israelis, respectively). We also investigated competitive victimhood as a potential mediating variable in the relationship between conflict narratives on the one side and support for non-violent conflict resolution, forgiveness, and support for aggressive policies on the other, in parallel studies with the two aforementioned contexts. We argue that the terrorism narrative is essentially a negation of the narrative of the other group, and the independence narrative is a consideration of that narrative; therefore, competitive victimhood would be lower/higher when the narrative of the other is acknowledged/denied. Results point to the crucial relationship between endorsing conflict narratives and conflict- and peace-related outcomes through competitive victimhood, and to the possibility that these conflict narratives may show some similarities across different conflict contexts.

Language Pangs

2019 ◽  
Author(s):  
Ilit Ferber
Keyword(s):  
The Other ◽  
Literary Texts ◽  
Close Reading ◽  
Philosophical Text ◽  
Origin Of Language ◽  
Pain Expression ◽  
The One ◽  
The Relationship

Language and pain are usually thought of as opposites, the one being about expression and communication, the other destructive, “beyond words,” and isolating. Language Pangs challenges these familiar conceptions and offers a reconsideration of the relationship between pain and language in terms of an essential interconnectedness rather than an exclusive opposition. The book’s premise is that the experience of pain cannot be probed without consideration of its inherent relation to language, and vice versa: understanding the nature of language essentially depends on an account of its relationship with pain. Language Pangs brings together discussions of philosophical as well as literary texts, an intersection especially productive in considering the phenomenology of pain and its bearing on language. The book’s first chapter presents a phenomenology of pain and its relation to language. Chapters 2 and 3 provide a close reading of Herder’s Treatise on the Origin of Language (1772), which was the first modern philosophical text to bring together language and pain, establishing the cry of pain as the origin of language. Herder also raises important claims regarding the relationship between human and animal, sympathy, and the role of hearing in the experience of pain. Chapter 4 is devoted to Heidegger’s seminar (1939) on Herder’s text about language, a relatively unknown seminar that raises important claims regarding pain, expression, and hearing. Chapter 5 focuses on Sophocles’ story of Philoctetes, important to Herder’s treatise, in terms of pain, expression, sympathy, and hearing, also referring to more thinkers such as Cavell and Gide.

Soccer Players and Their Media-Related Behavior

2016 ◽  
Vol 4 (4) ◽  
pp. 367-384 ◽  
Author(s):  
Thomas Birkner ◽  
Daniel Nölleke
Keyword(s):  
Media Coverage ◽  
Point Of View ◽  
The Other ◽  
Soccer Players ◽  
Sport Communication ◽  
The Media ◽  
The One ◽  
Tabloid Press ◽  
The Relationship

Using the concept of mediatization, in this article, we analyze the relationship between sport and media from a sport-centered perspective. Examining the autobiographies of 14 German and English soccer players, we investigate how athletes use media outlets, what they perceive as the media’s influence and its logic, and—crucially—how this usage and these perceptions affect their own media-related behavior. Our findings demonstrate the important role of the media for the sports systems from the athlete’s point of view and demonstrate the research potential of mediatization as a fruitful concept in studies on sport communication. On the one hand, the sport stars reflect in their autobiographies that their status and income depend on media coverage; and on the other hand, they complain about the omnipresence of the media, especially offside the pitch and feel unfairly treated by the tabloid press, both in England and in Germany.

scholarly journals Intertextuality of Political Discourse in Germany (on the Example of “Political Ash Wedfnesday”)

2020 ◽  
pp. 76-90
Author(s):  
Maria A. Elizarieva ◽  
Marina A. Chigasheva ◽  
Boris Blahak ◽  
Maria Yu. Mikhina
Keyword(s):  
Literary Work ◽  
The Other ◽  
The Political ◽  
Ordinary People ◽  
Television Commercial ◽  
The Third ◽  
Christian Social Union ◽  
The One ◽  
The Relationship

The article is devoted to the role of intertext in public speeches of politicians of the Christian Social Union in Bavaria within the framework of the “political ash Wednesday”. On the example of the speeches of M. Söder, A. Scheuer and M. Blume in 2018, the relationship between the type of intertext and its pretext, on the one hand, and the speaker’s intention, on the other, was analyzed. As a result of the analysis of 23 intertextual inclusions, four intentions were revealed, among which (48 %) criticism of political opponents (SDPG, “The Greens”, AfD, “Free Voters”) prevails. Quotes from representatives of these parties, political slogans, a paraphrase of the name of the eco-movement and a quote from an artist are used to express it. As the intertextual analysis showed, to verbalize the second intention (appeal to authoritative opinion and emphasize the continuity of the party course), the former chairman of the CSU F. J. Strauss is cited, while the third intention (opposing Bavaria to the rest of Germany) is implemented using a quote from the Bavarian anthem, a paraphrase of a television commercial and quotations from a literary work. In addition, the authors found that the fourth intention (emphasizing the dialogic nature of communication with ordinary people) is found only in M. Söder’s speech in the form of a retelling of his dialogues with ordinary citizens.

scholarly journals The university, the city and the clown: A theological essay on solidarity, mutuality and prophecy

2015 ◽  
Vol 71 (3) ◽  
Author(s):  
Stephan De Beer
Keyword(s):  
Public University ◽  
The Other ◽  
The Public ◽  
The One ◽  
The University ◽  
The Relationship ◽  
The City ◽  
Liberation Theologian

This essay is informed by five different but interrelated conversations all focusing on the relationship between the city and the university. Suggesting the clown as metaphor, I explore the particular role of the activist scholar, and in particular the liberation theologian that is based at the public university, in his or her engagement with the city. Considering the shackles of the city of capital and its twin, the neoliberal university, on the one hand, and the city of vulnerability on the other, I then propose three clown-like postures of solidarity, mutuality and prophecy to resist the shackles of culture and to imagine and embody daring alternatives.

Al-Sharīf al-Raḍī and Nahj al-balāghah: Rhetoric, Dispossession, and the Lyric Sensibility

2019 ◽  
Vol 50 (3-4) ◽  
pp. 211-250
Author(s):  
Suzanne Pinckney Stetkevych
Keyword(s):  
The Other ◽  
Theological Discourse ◽  
The One ◽  
The Relationship

Abstract This study explores the relationship between the extraordinary poetic achievement of Sharīf al-Raḍī (d. 406/1016) in his highly lyrical and influential Dīwān, on the one hand, and the literary-religious accomplishment of his unrivalled compilation of the sermons, epistles, and sayings of ʿAlī ibn Abī Ṭālib, Nahj al-balāghah, on the other. It examines the interplay among the contemporary Mutanabbī-dominated literary scene, the Imāmī Shīʿite dominated Baghdādī politico-religious scene, and, in Islamic scholarship generally, the increasingly balāghah- (rhetoric)-focused theological discourse on iʿjāz al-Qurʾān (the miraculous inimitability of the Qurʾān). Finally, the paper attempts to connect al-Raḍī’s sense of alienation and dispossession from his hereditary right to rule—one that he has found so strikingly expressed in the sermons of his forefather ʿAlī—and the extraordinary lyrical-elegiac strain in his own poetry.

Taxation and the Public Services

2017 ◽  
Author(s):  
John Kenneth Galbraith
Keyword(s):  
Monetary Policy ◽  
Interest Rates ◽  
Public Services ◽  
Macroeconomic Policy ◽  
The Other ◽  
Public Expenditures ◽  
The Public ◽  
The One ◽  
The Relationship

This chapter examines the role of taxation in the culture of contentment. In the age of contentment, macroeconomic policy has come to center not on tax policy but on monetary policy. Higher interest rates, it is hoped, will curb inflation without posing a threat to people of good fortune. Those with money to lend, the economically well-endowed rentier class, will thus be rewarded. The chapter first considers the role of monetary policy in the entirely plausible and powerfully adverse attitude toward taxation in the community of contentment before discussing the relationship between taxation and public services, and between taxation and public expenditures. It shows that public services and taxation have disparate effects on the Contented Electoral Majority on the one hand, and on the less affluent underclass on the other.

A New Orthodoxy

2018 ◽  
Author(s):  
Lilian Calles Barger
Keyword(s):  
Critical Point ◽  
Liberation Theology ◽  
Latin American ◽  
North American ◽  
Black Feminist ◽  
Theological Discourse ◽  
American Black ◽  
The Relationship ◽  
The U.S

This chapter turns to the critical 1975 Detroit Theology in the Americas conference, where liberationists encountered difficulties in establishing a coalition across race, class, and sex, and between North American black, feminist, and Latin American theologians. The relationship with the U.S. empire showed itself to be a critical point of difference. Nevertheless, reverberation from the conference changed the theological discourse, producing liberal resistance and marshaling conservatives against liberation theology.

The Collective Conscience

2017 ◽  
Author(s):  
Monica M. Emerich
Keyword(s):  
Consumer Culture ◽  
Community Building ◽  
The Other ◽  
Communication Process ◽  
The World ◽  
Truth Claims ◽  
The One ◽  
Economic Imperialism ◽  
Global Agenda

This chapter deals with LOHAS in the context of “community-building” and the formation of a collective conscience. LOHAS is ultimately a narrative about how to change the world using consumer culture. The lens of globalization is used to examine how LOHAS attempts, on the one hand, to overcome a legacy of anthropocentrism, Eurocentrism, cultural and economic imperialism, and Westernization in capitalism, while, on the other hand, self-consciously reinforcing the capitalist imperative to sell more and different things to more people. As a market-based movement and as a claim to a reformatory effort, LOHAS is only as successful as the quantity of consumers and producers that support its premises. With its sweeping global agenda, LOHAS texts try to position the concept as a nonpartisan movement, one based on commonalities rather than differences. This chapter is a study of the rise of community and collectivity in LOHAS culture, which is chiefly occurring through mediated means, particularly through social media. It historicizes LOHAS within social movements, examining the importance of media and the central role of communication in democratic efforts. This sets the stage for a closer look at the ways in which media and market enable and disable participation in the communication process. An important part of this is the working of ideology in the construction of truth claims.

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