scholarly journals The “Wisdom Writer”, Michael Amaladoss and His Thought

Religions ◽  
2021 ◽  
Vol 12 (6) ◽  
pp. 396
Author(s):  
Enrico Beltramini

This paper offers a synthetic introduction to Michael Amaladoss and his thought. Amaladoss is a member of the Society of Jesus and one of the finest Indian theologians; in the course of decades of engagement with themes such as interfaith dialogue, Indian theology, social justice, and secularism, he has greatly contributed to putting Asian theology on the map. In this study, I focus on Amaladoss, his theological style, his main intellectual concern, and his theological context. In a nutshell, Amaladoss’s main contribution to Indian theology is the very possibility of a true Indian Indian theology.

2010 ◽  
Vol 41 (113) ◽  
pp. 59
Author(s):  
Grimaldo Carneiro Zachariadhes

O presente artigo pretende abordar a importância que o apostolado social começou a ter para a Companhia de Jesus, especialmente a latino-americana, na conjuntura do Pós-2ª Guerra Mundial. Será analisada a criação dos Centros de Investigação e Ação Social (CIAS) como uma melhor forma de exercer este apostolado. O artigo será finalizado com a promulgação do decreto 4°, em 1975, pela Congregação Geral XXXII, quando a Companhia de Jesus oficializará a luta pela Justiça Social como uma missão de todos os jesuítas.ABSTRACT: This article intends to analyze the importance that the Social apostolate began to have for Society of Jesus, especially in Latin America, in the conjuncture after Second World War. It will be analyzed the creation of the Centers of Investigation and Social Action as a better form of exercising this apostolate. The article will be concluded with the promulgation of the ordinance 4°, in 1975, for the General Congregation XXXII, when Society of Jesus will make official the fight for the Social Justice as a mission of all the Jesuits.


Lumen et Vita ◽  
2012 ◽  
Vol 2 (1) ◽  
Author(s):  
Brian Michael Reedy, SJ

One of the most important contemporary issues within the Society of Jesus is the way in which contemporary evangelization impacts social evolution and social structures.  Under the umbrella term of “social justice” the Society is committed to the analysis of and changing of the social and economic structures that impact human lives, so that the values of the Gospel can be actualized within the human family.  Understanding what Aquinas has to say about the issues involved in social justice is important for two reasons.  First, the theological and ethical language of the Society, and the Catholic Church in general, draws deeply from the Thomistic tradition.  Second, there is a vigorous resurgence of attempts to reappropriate Aquinas’ ethical theory according to contemporary sensibilities.  For all those interested in promoting social justice within a Catholic framework it is important to understand how the issues related to social justice relate to Aquinas’ theological project. Although Aquinas does provide a theoretical framework in which the issues of social justice can be addressed, he provides a different rubric.  The contemporary convictions of radical equality and individual rights belong to the Thomistic domain of theoretical reasoning through wisdom.  The critique and evaluation of social structures according to contemporary economic theories and sensibilities belongs to the Thomistic domain of practical reasoning through prudence.  The commitment to the preferential option for the poor belongs to the Thomistic virtue of charity.  In Aquinas’ language, the faith that does justice is, because it acts in a critical and constructive fashion, more accurately a faith that acts prudently.


2021 ◽  
pp. 144078332110588
Author(s):  
Pete Lentini ◽  
Anna Halafoff ◽  
Andrew Singleton ◽  
Greg Barton ◽  
Marion Maddox ◽  
...  

Emeritus Professor Gary Bouma was many things to many people. He was Australia's pre-eminent scholar of the sociology of religion. As an ordained Anglican priest, Gary was noted for his pastoral care of his parishioners and others who sought his counsel and spiritual support. He was a loving husband, father and grandfather. Moreover, his deep commitment to social justice and harmony greatly influenced Gary's participation in interfaith dialogue. Gary contributed so much to scholarship and building bridges between religious communities that he was justly rewarded with an Order of Australia as a Member (AM) in recognition for his services to sociology, to the Anglican Church of Australia, and to interreligious relations in the 2013 Australia Day Honours.


2019 ◽  
Vol 6 (4) ◽  
pp. 651-675
Author(s):  
Daniel Cosacchi

This article examines the history of social justice ministries within the Society of Jesus. Despite the fact that the term is fraught by a great disagreement both about its meaning and its place within Jesuit apostolates, successive Jesuit general congregations have upheld its importance over the last five decades. Even though what we now consider to be social justice has been a part of Jesuit life since the order’s founding, this paper primarily considers the period 1974–present, so as to coincide with GC 32 (1974–75). Social justice has taken many forms, based both on geography and personal interests of the particular Jesuit in question. The broad term covers issues such as the Jesuit Refugee Service, the Plowshares Movement, justice in higher education, and Homeboy Industries. Finally, the paper concludes by considering two growing edges for the order regarding social justice: the role of women in Jesuit apostolates, and the ecological question.


2021 ◽  
Vol 11 (1) ◽  
pp. 59-78
Author(s):  
Al Muatasim Maawali

In a world that is increasingly hostile towards religious minorities, this paper tries to set a modern-day, successful example of multi-religious coexistence and interfaith dialogue. The paper examines historical examples derived from Omani history and explores Omani characteristics by surveying Western reports written by missionaries, visitors, and travellers of different religions in Oman. This is meant to demonstrate the hypothesis that the multi-religious coexistence and interfaith dialogue enjoyed today by the nearly fourmillion Omani population is a natural result of a long history of commitment to ‘Omani values’ and principles, practised by Oman’s Ibāḍī population with their fellow nonMuslims. The paper concludes that there is a strong correlation between the ‘Omani values’ recorded by the Western writers and the ongoing deeply rooted Omani experience of peaceful religious coexistence and interfaith dialogue. These ‘Omani values’ include the principles of tolerance, social justice, mutual respect, friendliness, hospitality, and simplicity. Finally, owing to the increasingly rising tensions between adherents of different religions, the paper recommends that such successful Omani experiences should be exported to other countries in the Muslim world and elsewhere. 


The chapters in the Oxford Handbook of the Jesuits deal with close to five hundred years of history of the Society of Jesus, a transnational, polyglot Catholic religious order of men, which rose vertiginously to prominence from the mid-sixteenth century until its suppression in 1773. Following this unprecedented event in Church history was its equally unprecedented Restoration in 1814. What held this corporate Jesuit body together through a series of historically documented successes, adjustments, crises and persecutions, and made it continuously cohere around a set of common ideals, commitments and practices? Was it a sense of a “higher goal” cultivated through methodical self-questioning taught by Spiritual Exercises and by observing the rules written in the Constitutions? Toolkits of subjection and subjectivity, fostering discipline as well as collective effervescence among both the Jesuits and their lay supporters - and their enemies - are analyzed in this volume through major topics, events and institutions. Thorn between private and public, religious and secular, “us” and “them”, the Jesuits perfected the art of introspection and the reflection on strategies and mechanisms on how to link individual to society. Today as in the past, even though the Jesuits were and are under obligation to think and act for the Catholic Church, in executing their tasks they exceeded and widened the strictly ecclesiastical boundaries and made major contributions to the secular culture. In the last forty years, in particular, the problem of social justice and ecologically responsible global order are invoked as the most urgent Jesuit concerns. A comprehensive analysis regarding the manner in which the Jesuits set up, acted on, described and analyzed, and they still do, the intercultural and transnational networks - invigorating projects as questionable as the Inquisition, slavery and conversion, as innovative and experimental as accommodation, inculturation and social justice, as useful as education and scholarship - is offered in this volume by more than forty authors, senior and young experts in the field, three of whom are Jesuits themselves.


Religions ◽  
2019 ◽  
Vol 10 (5) ◽  
pp. 342
Author(s):  
Antje Schnoor

The paper sheds light on the change in the concept of obedience within the Society of Jesus since the 1960s. In the aftermath of the Second Vatican Council, a so-called crisis of authority and obedience took place in the Catholic Church and the religious orders. As a consequence, the notions of responsibility and conscience came to the fore in the Jesuit definition of obedience. The religious concept of obedience, that is the obedience towards God, was reassessed as a service to humanity. The paper analyzes how the change in the concept of obedience gave rise to the promotion of social justice, which the Society of Jesus proclaimed at General Congregation 32 in 1974/75. By including the promotion of social justice into their central mission, Jesuits not only fundamentally transformed their self-conception, but also their ethical values. The paper argues that the pursuit of social justice became a form of religious obedience.


2019 ◽  
Vol 227 (2) ◽  
pp. 139-143 ◽  
Author(s):  
Alex Sandro Gomes Pessoa ◽  
Linda Liebenberg ◽  
Dorothy Bottrell ◽  
Silvia Helena Koller

Abstract. Economic changes in the context of globalization have left adolescents from Latin American contexts with few opportunities to make satisfactory transitions into adulthood. Recent studies indicate that there is a protracted period between the end of schooling and entering into formal working activities. While in this “limbo,” illicit activities, such as drug trafficking may emerge as an alternative for young people to ensure their social participation. This article aims to deepen the understanding of Brazilian youth’s involvement in drug trafficking and its intersection with their schooling, work, and aspirations, connecting with Sustainable Development Goals (SDGs) 4 and 16 as proposed in the 2030 Agenda for Sustainable Development adopted by the United Nations in 2015 .


1977 ◽  
Vol 22 (12) ◽  
pp. 934-935
Author(s):  
JACK D. FORBES
Keyword(s):  

Sign in / Sign up

Export Citation Format

Share Document