scholarly journals Political Islam: A 40 Year Retrospective

Religions ◽  
2021 ◽  
Vol 12 (2) ◽  
pp. 130
Author(s):  
Nader Hashemi

The year 2020 roughly corresponds with the 40th anniversary of the rise of political Islam on the world stage. This topic has generated controversy about its impact on Muslims societies and international affairs more broadly, including how governments should respond to this socio-political phenomenon. This article has modest aims. It seeks to reflect on the broad theme of political Islam four decades after it first captured global headlines by critically examining two separate but interrelated controversies. The first theme is political Islam’s acquisition of state power. Specifically, how have the various experiments of Islamism in power effected the popularity, prestige, and future trajectory of political Islam? Secondly, the theme of political Islam and violence is examined. In this section, I interrogate the claim that mainstream political Islam acts as a “gateway drug” to radical extremism in the form of Al Qaeda or ISIS. This thesis gained popularity in recent years, yet its validity is open to question and should be subjected to further scrutiny and analysis. I examine these questions in this article.

Author(s):  
Darko Trifunović ◽  
Milan Mijalkovski

The decade-long armed conflict in the Balkans from 1991 to 2001, greatly misrepresented in the Western public, were the biggest defeat for the peoples of the former Yugoslavia, a great defeat for Europe - but a victory for global jihad. Radical Islamists used the wars to recruit a large number of Sunni Muslims in the Balkans (Bosnian and Herzagovina and Albanian) for the cause of political Islam and militant Jihad. Converts to Wahhabi Islam not only provide recruits for the so-called “White Al-Qaeda,” but also exhibit growing territorial claims and seek the establishment of a “Balkan Caliphate.” Powers outside the Balkans regard this with indifference or even tacit approval. Radical Islamist activity is endangering the security of not only Serbia, Macedonia, Montenegro and BosniaHerzegovina, but also Europe and the world.


Author(s):  
Ararat Kostanian

The purpose of the essay is to illustrate the Ideological aspect of al Qaeda that constitutes the pillar of the organisation based on distinct interpretation of Quran and biased understanding of the meaning of Jihad. The functional method of al Qaeda is not simplistic or unsystematic, aimed at particular target or focused or specific country or region. The creation of such transnational organisation couldn’t have been revealed without political Ideology with its manifesto and the mechanism to spread its messages all over the world. It will not be correct to put al Qaeda among the category of the classical terror groups as I have shown in the essay as a comparison. Moreover, it is not similar to any categories of political Islam movements; since the distinction between Jihad and waging war has always been differentiated in the context of Political Islam. Whereas al Qaeda declares enemies in the house of Islam as well to countries, people and Institutions differ with their own created ideology. This distorted ideology has spread all over the world and become an enemy to Islam itself, which harmed the reputation of Islam as a religion. Attention on the ideologic context of al Qaeda hasn’t been researched well, unknown to majority of the experts. Instead, the attention at most has been put on its ground actions, security concerns and counter terrorism.


Author(s):  
Ararat Kostanian

The purpose of the essay is to illustrate the Ideological aspect of al Qaeda that constitutes the pillar of the organisation based on distinct interpretation of Quran and biased understanding of the meaning of Jihad. The functional method of al Qaeda is not simplistic or unsystematic, aimed at particular target or focused or specific country or region. The creation of such transnational organisation couldn’t have been revealed without political Ideology with its manifesto and the mechanism to spread its messages all over the world. It will not be correct to put al Qaeda among the category of the classical terror groups as I have shown in the essay as a comparison. Moreover, it is not similar to any categories of political Islam movements; since the distinction between Jihad and waging war has always been differentiated in the context of Political Islam. Whereas al Qaeda declares enemies in the house of Islam as well to countries, people and Institutions differ with their own created ideology. This distorted ideology has spread all over the world and become an enemy to Islam itself, which harmed the reputation of Islam as a religion. Attention on the ideologic context of al Qaeda hasn’t been researched well, unknown to majority of the experts. Instead, the attention at most has been put on its ground actions, security concerns and counter terrorism.


2005 ◽  
Vol 22 (2) ◽  
pp. 127-137
Author(s):  
Pedro Brieger

The outrages carried out in recent years in diverse places of the world bearsomething that can only be called the “mark of al-Qaeda.” The planes thatcrashed into the Twin Towers, the bombs that exploded in Madrid, or theattack against American naval ships in Yemen were attributed to an internationalnetwork led by Osama bin Laden, located somewhere inAfghanistan. Although the existence of this “network” is not clear and itsstructure remains part of the unknown, it differs from the political partiesand movements known until now in two particular ways: It has demonstratedits willingness to attack anywhere in the world, and there do notseem to be too many requirements for joining it.In order to determine if this “network of networks” called al-Qaedaexists, we must first understand the rise and subsequent fall of the earlierIslamic movements that evolved out of the fervor of Iran’s Islamic revolutionof 1979. Second, we must realize the significance of adhering to amovement that has no partisan structure or links based on a strict ideologicalaffinity, given that many political parties exclude all who do not agreewith their own definite ideological set of rules.1The Radicalization of IslamFor the first time in the twentieth century, the revolution led by ImamKhomeini enabled a mass political movement rising aloft the political bannerof Islam to assume political and state power by means of revolution. In ...


Author(s):  
Оlena Fedorіvna Caracasidi

The article deals with the fundamental, inherent in most of the countries of the world transformation of state power, its formation, functioning and division between the main branches as a result of the decentralization of such power, its subsidiarity. Attention is drawn to the specifics of state power, its func- tional features in the conditions of sovereignty of the states, their interconnec- tion. It is emphasized that the nature of the state power is connected with the nature of the political system of the state, with the form of government and many other aspects of a fundamental nature.It is analyzed that in the middle of national states the questions of legitima- cy, sovereignty of transparency of state power, its formation are acutely raised. Concerning the practical functioning of state power, a deeper study now needs a problem of separation of powers and the distribution of power. The use of this principle, which ensures the real subsidiarity of the authorities, the formation of more effective, responsible democratic relations between state power and civil society, is the first priority of the transformation of state power in the conditions of modern transformations of countries and societies. It is substantiated that the research of these problems will open up much wider opportunities for the provi- sion of state power not as a center authority, but also as a leading political structure but as a power of the people and the community. In the context of global democratization processes, such processes are crucial for a more humanistic and civilized arrangement of human life. It is noted that local self-government, as a specific form of public power, is also characterized by an expressive feature of a special subject of power (territorial community) as a set of large numbers of people; joint communal property; tax system, etc.


2011 ◽  
Vol 37 (4) ◽  
pp. 437-448 ◽  
Author(s):  
Fred Dallmayr

The question raised by the article is: can democracy be religious and, if so, how? Can religious faith be reconciled with modern democratic political institutions? The article takes its departure from the biblical admonition to believers to be ‘the salt of the earth’ — a phrase that militates against both world dominion and world denial. In its long history, Islam (like Christianity) has been sorely tempted by the lure of worldly power and domination. Nor is this temptation entirely a matter of the past (witness the rise of the Christian right and of ‘political Islam’ in our time). Focusing on contemporary Iran, the article makes a constitutional proposal which would strengthen the democratic character of the Iranian Republic without canceling religious faith. If adopted, the proposal would reinvigorate the ‘salt’ of Muslim faith thus enabling believers to live up to the Qur‘anic summons for freedom, justice and service in the world.


2017 ◽  
Vol 4 (1) ◽  
pp. 18-49 ◽  
Author(s):  
Michaela Martin ◽  
Hussein Solomon

The Islamic State (IS) took the global stage in June 2014 and since has become one of the greatest threats to international peace and security. While initially closely affiliated with Al-Qaeda, the IS has proved itself to be a distinct phenomenon of horror—more dangerous than Al-Qaeda. The group essentially established itself in the volatile Middle East, but has infiltrated many parts of the world with the aim of expanding Islam’s Holy War. What certainly makes the IS different from its predecessors is that the group has been labeled the wealthiest terrorist group in the world today. By the fall of 2015, IS generated an annual income of US$2.4 billion. The question for many analysts observing the situation in Syria is: where does the IS gets its money? The aim of this article is to critically observe the nature of IS and its funding requirements and the measures pursued in curtailing the group’s funding.


2018 ◽  
pp. 25-38 ◽  
Author(s):  
Teresa ŁOŚ-NOWAK

The world of the 21st century provides an intriguing space for academic reflection, offering new challenges and stimulating new concepts of international relations. In this context there emerges the significant question of the essence and direction of these concepts. They may entail deconstruction followed by a reconstruction of the research space in this field. Astrategy of resetting cannot be excluded here, either. Assuming that reconstruction is the appropriate solution there are significant issues of its scope and direction. If a total reset is considered rational we need to address the issue of what it should involve. This is a difficult question for researchers into international relations because it would mean that the hitherto achievements of this subject are being questioned. The post-positivist approach of numerous researchers, which manifests their response to the positivist methodology in the field of international relations, has not so far produced a unified methodological formula or a relatively coherent theory of international relations. Questions concerning the function of science, the nature of the social world (ontology) and the relationship between knowledge and the world (epistemology) remain open. Therefore, it may be worth going back to M. Wight’s provocative thesis that it is impossible to construct a reasonable theory of international relations, mainly owing to the dichotomy of the two fields of research that – in his opinion – cannot be overcome, namely the dichotomy of the ‘international’ (the realm of external affairs of states) and ‘internal’ (the realm of internal affairs within state), which are mutually exclusive because of their specificity; and once again ask the questions of how sensible the thesis of the dichotomy of both these environments is in a world that is strongly conditioned by the cross-border actors, interdependence and globalization. While the separateness of the ‘internal’ and ‘external’ state environments was, for Wight, an important obstacle, making it impossible to construct an academic theory explaining international relations, at the same time the current theory regarding their exclusivity in the context of the internalization of international affairs and the externalization of conditions inside states seems unsustainable. This phenomenon currently allows us to explain the imperative for combining these two environments, overlapping them …breaking down the old, established orders as a result of the now clearly visible phenomena and processes of the ‘internal state’ merging into the ‘international environment’ and vice versa, the disappearance of the traditional functions of borders, the weakening of old institutions and structures for steering the international environment as well as replacing them with entirely new institutions and structures.


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