scholarly journals ‘Make Your House like a Temple’: Gender, Space and Domestic Devotion in Medieval Florence

Religions ◽  
2020 ◽  
Vol 11 (3) ◽  
pp. 120
Author(s):  
Catherine Lawless
Keyword(s):  
Middle Ages ◽  
Domestic Space ◽  
Devotional Literature ◽  
Christian Life ◽  
Late Medieval ◽  
Domestic Spaces ◽  
The Family ◽  
Devotional Images ◽  
Gender Space ◽  
Mendicant Orders

This article will discuss domestic devotions by framing them in terms of devotions carried out in the home, defined by its opposition to ecclesiastical, consecrated space. It will examine how women, considered the laity par excellence through their inability to ever attain sacerdotal authority, were advised spiritually by mendicant friars on how to lead a Christian life according to their status as wives, widows or virgins. It will look at the devotional literature that was widespread in mercantile homes and the devotional images designed to move the soul. This discussion will attempt to show the tensions between ecclesiastical and domestic spaces; between the clergy and the laity, and between the corporeal and spiritual worlds of late medieval devotion. It will argue that, despite clerical unease with the female and domestic space, the importance accorded to female piety by the mendicant orders at the close of the Middle Ages was such that women were entrusted with key educational roles in the family, even leading to the astonishing affirmation of them as ‘preachers’ within the borders of their households.

scholarly journals A LITERATURA DEVOCIONAL EM LÍNGUA VERNÁCULA E A REFORMA DOS CUIDADOS COM OS ENFERMOS NO PORTUGAL TARDO-MEDIEVAL: A CARIDADE, A ASSISTÊNCIA E A MISERICÓRDIA. * LITERATURE DEVOTIONAL IN THE VERNACULAR AND CARE REFORM WITH SICK IN PORTUGAL LATE MEDIEVAL: CHARITY, ASSISTANCE AND THE MERCY.

2016 ◽  
Vol 5 (1) ◽  
pp. 150
Author(s):  
André Costa Aciole da Silva
Keyword(s):  
Middle Ages ◽  
Social Practices ◽  
Devotional Literature ◽  
Late Medieval ◽  
Late Middle Ages

Resumo:O objetivo deste artigo é demonstrar como a literatura devocional, em língua portuguesa, colaborou para a difusão de uma série de ideias associadas à caridade, assistência e misericórdia que orientaram as práticas régias e sociais de apoio aos enfermos. Dar-se-á destaque a duas instituições portuguesas criadas em fins da Idade Média: o Hospital de Todos os Santos, em Lisboa e o Hospital de Nossa Senhora do Pópulo, nas Caldas da Rainha como exemplo da reforma da assistência aos enfermos.Palavras-Chave:Assistência, enfermos, hospitais, Idade Média, Portugal, literatura devocional. Abstract: The purpose of this article is to demonstrate how the devotional literature in Portuguese, contributed to the spread of a number of ideas associated with love, care with the sicks and mercy that guided the royal and social practices of support to the sick. We will highlight the two Portuguese institutions created in the late Middle Ages: theHospital ofAll Saints inLisbon and the Hospital of Our Lady of Populo, in Caldas da Rainha as example of reform of the care of the sick.Keywords: Care, sick, hospitals, Middle Ages,Portugal, devotional literature. 

Benedictines After 1100

2013 ◽  
Author(s):  
Martin Heale
Keyword(s):  
Middle Ages ◽  
Spiritual Needs ◽  
Medieval Period ◽  
Late Medieval ◽  
Late Medieval Period ◽  
The Social ◽  
Monastic Life ◽  
High Middle Ages ◽  
Mendicant Orders ◽  
Architecture And Music

Although many of the greatest monasteries in Europe during the High Middle Ages and late medieval period were Benedictine, historians have often presented the black monks as in crisis or decline for much of the post-1100 period. New Benedictine foundations were relatively rare after this date, and much lay patronage was redirected to new expressions of the monastic life, such as the Cistercians or regular canons. The rhetoric of new monastic orders, which presented themselves as “reformed” versions of or necessary departures from traditional Benedictine monasticism, has also influenced historians’ interpretations of the black monks. Thus general surveys of medieval monasticism, such as Lawrence 2001 and Melville 2016 (both cited under General Europe-Wide Surveys), focus almost entirely on new monastic and mendicant orders after c. 1100. But as much recent historiography has shown, the Benedictines remained highly influential throughout the entire medieval period. In many parts of Europe, they retained the support of kings and aristocratic patrons into the 16th century. Collectively, they possessed very substantial estates and urban properties. They served the social and spiritual needs of their lay neighbors through (for example) their hospitality, almsgiving, and pilgrimage sites. And although no longer preeminent in intellectual and artistic life, they remained committed to intellectual studies and continued to be major patrons of art, architecture, and music. The later Middle Ages also saw projects for Benedictine renewal, particularly in the form of reformed congregations in continental Europe. This bibliography contains work on all these areas of research. It does not include the Cluniac branch of the black monks or Benedictine nuns, which are covered in separate Oxford Bibliographies articles.

Images of Kinship

1987 ◽  
Vol 12 (4) ◽  
pp. 389-405 ◽  
Author(s):  
Robert Wheaton
Keyword(s):  
Sixteenth Century ◽  
Middle Ages ◽  
Western Europe ◽  
Well Being ◽  
Religious Context ◽  
Christian Humanism ◽  
The Family ◽  
Devotional Images ◽  
In Trans ◽  
The Middle Ages

This article surveys representations of kin in trans-alpine Western Europe from the Middle Ages to the eighteenth century, with particular attention to the Netherlands and Germany. In the Middle Ages most such images occurred in a religious context where kin appeared in funeral monuments or as donors in devotional images. In the sixteenth century kin images were transformed under the influence of Erasmian Christian humanism and Protestantism into apparently secular portraits Interpreted on a symbolic level, however, they reflect the set of values that kinship ideally supported: the family as an institution, sustaining the moral, spiritual, and material well-being of its members from generation to generation. The symbolic expression of these values shifted from a basically religious idiom in the sixteenth century to a naturalistic one in the eighteenth. The changing treatment of dead members of the family is considered in this light.

RETROSPECTIVE ANALYSIS OF THE MEDICAL DOCUMENTATION OF PATIENTS WHO APPLIED TO THE AMBULATORY OF GENERAL PRACTICE - FAMILY MEDICINE

2019 ◽  
Vol 72 (5) ◽  
pp. 938-941
Author(s):  
Оlexander Ye. Kononov ◽  
Liliana V. Klymenko ◽  
Ganna V. Batsiura ◽  
Larysa F. Matiukha ◽  
Olha V. Protsiuk ◽  
...  
Keyword(s):  
Family Medicine ◽  
Middle Ages ◽  
Risk Groups ◽  
Medical Documentation ◽  
Aged Patients ◽  
Family Doctors ◽  
Functional Changes ◽  
Medicine Clinic ◽  
Leading Role ◽  
The Family

Introduction: In today’s realities of health care reform in Ukraine family doctors play a leading role. The aim of our work was to analyze the medical cards of patients who applied for medical care to the family medicine clinic. Materials and methods: It was analyzed outpatient medical cards of 87 patients who applied to the family medicine clinic in the Khotov village, Kyiv region. The study included people aged 18 to 60 years, which corresponded to the groups of young and middle ages according to the WHO classification. Review: Our findings indicate the prevalence of functional changes among young people: somatoform dysfunction of the autonomic nervous system - 9 (37,5%) and the development of organic manifestations at middle-aged patients: arterial hypertension - 32 (62,7%) and coronary artery disease - 17 (33,3%). Conclusions: This study is important for determining the risk groups, early diagnosis and prevention of diseases.

Domina Paupertas: the praise of voluntary poverty by St. Francis of Assisi and its reflection in late medieval Spanish painting

2014 ◽  
Vol 14 (2) ◽  
pp. 105
Author(s):  
José María Salvador González
Keyword(s):  
San Francisco ◽  
Middle Ages ◽  
Jesus Christ ◽  
Large Set ◽  
Late Medieval ◽  
Late Middle Ages ◽  
Perfect Model ◽  
Material Goods ◽  
Potential Impact ◽  
Francis Of Assisi

As is well known, St. Francis of Assisi heroically embraced evangelical poverty, renouncing material goods and living in abject poverty, in imitation of Jesus Christ. Furthermore, through his writings and oral testimonies collected by his disciples, the saint fervently urged Christians to live to some degree voluntary poverty , of which Christ was the perfect model. By basing this reading on some Poverello’s quotations, this paper intends to show the potential impact that these exhortations from San Francisco to poverty may have had in the late medieval Spanish painting, in some iconographic themes so significantly Franciscan as the Nativity and the Passion of the Redeemer. Through the analysis of a large set of paintings representing both issues, we will attempt to put into light if the teachings of St. Francis on evangelical poverty are reflected somehow in Spanish painting of the late Middle Ages.

Lutherans and the Suffering of Christ

2017 ◽  
Author(s):  
Bridget Heal
Keyword(s):  
Seventeenth Century ◽  
Sixteenth Century ◽  
Case Studies ◽  
Virgin Mary ◽  
Devotional Literature ◽  
Physical Pain ◽  
Late Medieval ◽  
Mining Region

Chapter 5 focuses on one particular type of Lutheran devotional image: the crucifix. It examines transformations in Lutheran Passion piety from the early Reformation to the era of Paul Gerhardt (1607–76), using this to illustrate the increasing significance accorded to images. Luther himself had condemned the excesses of late-medieval Passion piety, with its emphasis on compassion for Christ and the Virgin Mary, on physical pain and on tears. From the later sixteenth century onwards, however, Lutheran sermons, devotional literature, prayers and poetry described Christ’s suffering in increasingly graphic terms. Alongside this, late-medieval images of the Passion were restored and new images were produced. Drawing on case studies from the Erzgebirge, a prosperous mining region in southern Saxony, and Upper Lusatia, the chapter investigates the ways in which images of the Passion were used in Lutheran communities during the seventeenth century.

Lordship and Administration

2018 ◽  
Author(s):  
Duncan Hardy
Keyword(s):  
Roman Empire ◽  
Middle Ages ◽  
Holy Roman Empire ◽  
Late Medieval ◽  
Political Actors ◽  
Urban Elites ◽  
Interconnected Networks ◽  
Territorial States

The Holy Roman Empire, and especially Upper Germany, was notoriously politically fragmented in the fourteenth to sixteenth centuries. A common way to interpret this fragmentation has been to view late medieval lordships, particularly those ruled by princes, as incipient ‘territories’, or even ‘territorial states’. However, this over-simplifies and reifies structures of lordship and administration in this period, which consisted of shifting agglomerations of assets, revenues, and jurisdictions that were dispersed among and governed by interconnected networks of political actors. Seigneurial properties and rights had become separable, commoditized, and highly mobile by the later middle ages, and these included not only fiefs (Lehen) but also loan-based pledges (Pfandschaften) and offices, all of which could be sold, transferred, or even ruled or exercised by multiple parties at once, whether these were princes, nobles, or urban elites. This fostered intensive interaction between formally autonomous political actors, generating frictions and disputes.

The Emergence of Subjectivity in the Ancient and Medieval World

2020 ◽  
Author(s):  
Jon Stewart
Keyword(s):  
Cultural History ◽  
Middle Ages ◽  
Philosophical Anthropology ◽  
Cultural Development ◽  
Western Civilization ◽  
Individual Freedom ◽  
Human Beings ◽  
The Family ◽  
The Individual ◽  
Different Cultures

This work represents a combination of different genres: cultural history, philosophical anthropology, and textbook. It follows a handful of different but interrelated themes through more than a dozen texts that were written over a period of several millennia. By means of an analysis of these texts, this work presents a theory about the development of Western Civilization from antiquity to the Middle Ages. The main line of argument traces the various self-conceptions of the different cultures as they developed historically. These self-conceptions reflect different views of what it is to be human. The thesis is that in these we can discern the gradual emergence of what we today call inwardness, subjectivity and individual freedom. As human civilization took its first tenuous steps, it had a very limited conception of the individual. Instead, the dominant principle was that of the wider group: the family, clan or people. Only in the course of history did the idea of what we know as individuality begin to emerge. It took millennia for this idea to be fully recognized and developed. The conception of human beings as having a sphere of inwardness and subjectivity subsequently had a sweeping impact on all aspects of culture, such as philosophy, religion, law, and art. Indeed, this conception largely constitutes what is today referred to as modernity. It is easy to lose sight of the fact that this modern conception of human subjectivity was not simply something given but rather the result of a long process of historical and cultural development.

Livestreaming from the bedroom: Performing intimacy through domestic space on Twitch

2020 ◽  
pp. 135485652097832
Author(s):  
Bonnie ‘Bo’ Ruberg ◽  
Daniel Lark
Keyword(s):  
Digital Media ◽  
Video Game ◽  
Performing Arts ◽  
Domestic Space ◽  
Domestic Spaces ◽  
Affective Labor ◽  
Wide Range ◽  
History Of ◽  
Media Form ◽  
Cultural Connotations

This article looks at the appearance of domestic spaces on the popular livestreaming platform Twitch.tv, with a focus on livestreams that appear to be shot in streamers’ bedrooms. Many Twitch streamers broadcast from their homes, making domestic space central to questions of placemaking for this rapidly growing digital media form. Within the home, bedrooms merit particular attention because they carry particular cultural connotations; they are associated with intimacy, embodiment, and erotics. Drawing from observations of gaming and nongaming streams, we map where bedrooms do and do not appear on Twitch. We locate the majority of bedrooms in categories that foreground connections between streamers and viewers, like Just Chatting, Music & Performing Arts, and autonomous sensory meridian response (ASMR). By contrast, across a wide range of video game genres, bedrooms remain largely absent from gaming streams. The presence of bedrooms on Twitch also breaks down along gender lines, with women streaming being far more likely to broadcast from their bedrooms than men. Here, we build from existing research on both livestreaming and digital placemaking to argue for an understanding of place on Twitch as fundamentally performative. This performance is inherently gendered and bound up with the affective labor of streaming. In addition, we demonstrate how the bedroom, even when it does not appear on screen, can be understood as a ‘structuring logic’ of placemaking on Twitch. Given the history of livestreaming, which grows out of women’s experiments with online ‘lifecasting’, the bedroom sets expectations for the type of spatial and emotional access a stream is imagined to offer viewers. In this sense, the absence of bedrooms in gaming streams can be understood as a disavowal of intimate domestic space: an attempt by predominantly male streamers to distance themselves from the implicit parallels between livestreaming and practices like webcam modeling.

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