scholarly journals Liberating Discernment: Language, Concreteness, and Naming Divine Activity in History

Religions ◽  
2019 ◽  
Vol 10 (10) ◽  
pp. 562
Author(s):  
Tyler B. Davis

One of the revolutionary insights of early liberation theology was that theological discernment is, above all, a concrete undertaking. Yet this insight is accompanied by a persistent conundrum that arises from the way in which naming God’s activity in history is perceived as collapsing God’s objective distance into contingent affairs. This paper contends that this conundrum results from a constricting account of theological objectivity which is problematically conceived in opposition to concretization and so obstructs an account of liberating discernment. Locating this concern within the (de)colonial history of competing theological readings of the weather, and, in addition, prompted by Alice Crary’s expansion of objectivity in ethical theory, I argue that theological objectivity must not only include but begin with theological languages of the oppressed as its essential point of departure. Recovering the insight of early liberation theologians, this paper contends that theology may speak of God objectively only as it concretely shares in the liberating life and words of the crucified peoples of history. The purpose of this argument is then to envision Christian ethics as language accountable to the apocalyptic activity of the God of the oppressed.

Author(s):  
Anik Waldow

From within the philosophy of history and history of science alike, attention has been paid to Herder’s naturalist commitment and especially to the way in which his interest in medicine, anatomy, and biology facilitates philosophically significant notions of force, organism, and life. As such, Herder’s contribution is taken to be part of a wider eighteenth-century effort to move beyond Newtonian mechanism and the scientific models to which it gives rise. In this scholarship, Herder’s hermeneutic philosophy—as it grows out of his engagement with poetry, drama, and both literary translation and literary documentation projects—has received less attention. Taking as its point of departure Herder’s early work, this chapter proposes that, in his work on literature, Herder formulates an anthropologically sensitive approach to the human sciences that has still not received the attention it deserves.


2019 ◽  
Vol 2 (2) ◽  
pp. 83
Author(s):  
Halim Wiryadinata

The parable of the Kingdom of God brings the seriousness of studying about the meaning of what the Lord Jesus Christ wants to say. There are many arguments to say about the meaning of the Kingdom of God, while a new approach of the twentieth century appears. The study of historical Jesus by N. T Wright gives the idea of Jesus, Israel, and the Cross. If the parable of the Kingdom of God is retelling the story of Israel, then the new concept of the Kingdom of God should be different from the old Israel. The concept of humility should be seen as the way out of the Kingdom of God. Mark 10: 13 – 16 where the Lord Jesus Christ uses the concept of the little children, it apparently shows the helplessness and humility concepts as the way out for the Kingdom of God. However, the concept of humility should be seen as the proclamation of the Kingdom of God in the perspective of a mission to the people. Finally, the concept of humility also should not beyond the limitation of the Gospel. It should be in the line of the meaning of the Gospel itself. We are encouraged not to repeat what history happens, but rather to learn from the history of Liberation Theology.   


Author(s):  
Pedro Ramón Caballero Cáceres

Ruy Díaz de Guzmán marked a milestone in the colonial history of the Río de la Plata, being the first in this region of America to narrate with historical and evocative sense the events that occurred in the so-called Giant Province of the Indies. In the work Annals of Discovery, Population and Conquest of the Río de la Plata, one can observe the idealisation of the conqueror archetype, permanently extolling the ‘heroic’ work of the Spanish in the process of conquest, as opposed to the indigenous, always presented as unruly and treacherous. The article seeks to address the way in which Ruy Díaz de Guzmán presents the conquest of the Río de la Plata through the analysis of the discourse exhibited in the aforementioned work.


2012 ◽  
Vol 27 (68) ◽  
Author(s):  
W.J.T. Mitchell

W.J.T. Mitchell: "Den billedlige vending"AbstractW.J.T. Mitchell: “The Pictorial Turn”Taking as a point of departure Richard Rorty’s idea of the history of philosophy as a series of “turns”, Mitchell’s essay from 1992 argues that the so-called ‘linguistic turn’, predominant in the 20th century, has been superseded by a ‘pictorial turn’. The essay thus, in Mitchells own words, “looks at the way modern thought has reoriented itself around visual paradigms that seem to threathen and overwhelm any possibility of discursive mastery.” Analysing theories by e.g. Panofsky and Althusser, the essay “looks at pictures ‘in theory’ – and at theory in itself as a form ofpicturing”.


2003 ◽  
Vol 32 (3) ◽  
pp. 261-279
Author(s):  
Aaron Hughes

This study's point of departure is a famous statement issued by Charles Adams in 1967 that contends that the History of Religions and Islamic Studies are essentially incompatible. In revisiting Adams' claim, this study examines the use of myth and mythopoesis in the Qur'ân. For within this sacred scripture there exist many mythemes that connect it, both linguistically and structurally, to wider and deeper semiotics of meaning. The particular focus is on Qur'ân 8:60-82, which recounts Moses' encounter with a mysterious stranger at "the place where the two seas meet." After some methodological reflections, I examine the Qur'ân's ability to absorb, transform, and subsequently erase previous near eastern narratives. Following this, I examine the way in which Tabari, a 10th-century exegete, attempted to make sense of this passage in such a manner as to connect it explicitly back to these earlier narratives.


Africa ◽  
2015 ◽  
Vol 85 (3) ◽  
pp. 417-436 ◽  
Author(s):  
Nicole Eggers

ABSTRACTThis article investigates the fraught relationship between violence and healing in Central African history. Looking at the case study of one of the largest uprisings in the colonial history of Congo – the Lobutu–Masisi Kitawalist uprising of 1944 – the article asks how the theories of power that animated the uprising might help better illuminate the nature and role of violence not only in the uprising itself but in the broader history of the region. Drawing attention to the centrality of discourses that relate to the moral and immoral use of disembodied spiritual power (puissance/nguvu/force) in the uprising, the article evokes critical questions about the deeper history of such discourses and the imaginaries and choreographies of violence that accompanied them. Thinking about violence in this way not only breaks down imagined lines between productive and destructive/legitimate and illegitimate violence by highlighting that such distinctions are always contentious and negotiated, but also demonstrates that the theories of power animating such negotiations must be understood not as tangential to the larger anti-colonial political struggle of Bushiri and his followers, but as central to that struggle. Moreover, it paves the way towards thinking about how these same theories of power might animate negotiations of legitimacy in more recent violent contexts in Eastern Congo.


1972 ◽  
Vol 65 (4) ◽  
pp. 509-530 ◽  
Author(s):  
Charles H. Reynolds

Several philosophers have observed an affinity between a role that an understanding of God has in Christian ethics and a role of an ideal observer in their own ethical theory. R. M. Hare has even gone so far as to assert that, “Since for many Christians God occupies the role of ‘ideal observer,’ the moral judgments which they make may be expected to coincide with those arrived at by the method of reasoning which I am advocating.” Now, Hare is correct in observing that God and an ideal observer have certain characteristics in common. But God is not simply an ideal observer. And some of the differences between God and an ideal observer may be as important as the similarities for the way in which Christians make moral judgments. It is therefore somewhat hasty of Hare to assume that his method of reasoning is identical to the method of reasoning appropriate in Christian ethics.


Author(s):  
David Ephraim

Abstract. A history of complex trauma or exposure to multiple traumatic events of an interpersonal nature, such as abuse, neglect, and/or major attachment disruptions, is unfortunately common in youth referred for psychological assessment. The way these adolescents approach the Rorschach task and thematic contents they provide often reflect how such experiences have deeply affected their personality development. This article proposes a shift in perspective in the interpretation of protocols of adolescents who suffered complex trauma with reference to two aspects: (a) the diagnostic relevance of avoidant or emotionally constricted Rorschach protocols that may otherwise appear of little use, and (b) the importance of danger-related thematic contents reflecting the youth’s sense of threat, harm, and vulnerability. Regarding this last aspect, the article reintroduces the Preoccupation with Danger Index ( DI). Two cases are presented to illustrate the approach.


Somatechnics ◽  
2015 ◽  
Vol 5 (1) ◽  
pp. 88-103 ◽  
Author(s):  
Kalindi Vora

This paper provides an analysis of how cultural notions of the body and kinship conveyed through Western medical technologies and practices in Assisted Reproductive Technologies (ART) bring together India's colonial history and its economic development through outsourcing, globalisation and instrumentalised notions of the reproductive body in transnational commercial surrogacy. Essential to this industry is the concept of the disembodied uterus that has arisen in scientific and medical practice, which allows for the logic of the ‘gestational carrier’ as a functional role in ART practices, and therefore in transnational medical fertility travel to India. Highlighting the instrumentalisation of the uterus as an alienable component of a body and subject – and therefore of women's bodies in surrogacy – helps elucidate some of the material and political stakes that accompany the growth of the fertility travel industry in India, where histories of privilege and difference converge. I conclude that the metaphors we use to structure our understanding of bodies and body parts impact how we imagine appropriate roles for people and their bodies in ways that are still deeply entangled with imperial histories of science, and these histories shape the contemporary disparities found in access to medical and legal protections among participants in transnational surrogacy arrangements.


Somatechnics ◽  
2012 ◽  
Vol 2 (2) ◽  
pp. 250-262 ◽  
Author(s):  
Oron Catts ◽  
Ionat Zurr

The paper discusses and critiques the concept of the single engineering paradigm. This concepts allude to a future in which the control of matter and life, and life as matter, will be achieved by applying engineering principles; through nanotechnology, synthetic biology and, as some suggest, geo-engineering, cognitive engineering and neuro-engineering. We outline some issues in the short history of the field labelled as Synthetic Biology. Furthermore; we examine the way engineers, scientists, designers and artists are positioned and articulating the use of the tools of Synthetic Biology to expose some of the philosophical, ethical and political forces and considerations of today as well as some future scenarios. We suggest that one way to enable the possibilities of alternative frames of thought is to open up the know-how and the access to these technologies to other disciplines, including artistic.


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