scholarly journals Contested Histories, Multi-Religious Space and Conflict: A Case Study of Kantarodai in Northern Sri Lanka

Religions ◽  
2019 ◽  
Vol 10 (9) ◽  
pp. 537
Author(s):  
Harris
Keyword(s):  
Sri Lanka ◽  
Archaeological Site ◽  
Present Situation ◽  
Religious History ◽  
Sri Lankan ◽  
Recent Past ◽  
Post Colonial ◽  
Post War ◽  
Ethnic War

This article focuses on the archaeological site of Kantarodai (Tamil) or Kadurugoda (Sinhala) on the Jaffna peninsula at the northernmost tip of Sri Lanka to examine the power of spatially embodied, contested histories within postcolonial and post-war communities. The Sri Lankan military who control Kantarodai view it simply as a Sinhala Buddhist site. However, when it is viewed through the lens of international archaeological scholarship, its multi-ethnic and multi-religious history becomes clear. Its present situation speaks of a failure to affirm the narratives connected with this history. In examining this case study, I first evoke the changing political and religious landscapes of the peninsula in the recent past, drawing on my own visits to Jaffna during Sri Lanka’s ethnic war. Second, I examine one dominant imaginary that is projected onto the peninsula, from the Sinhala Buddhist community, the most powerful community in the island. Thirdly, I move to Kantarodai, focussing on two recent representations of its history and the privileging of one of these in Sri Lanka’s post-war polity. I then assess the consequences for Sri Lanka of the failure to affirm multiplicity at Kantarodai, drawing out its wider relevance for the study of post-colonial and post-war societies.

scholarly journals Sri Lanka and the Covid 19 Crisis: Strategies and Future Challenges

2020 ◽  
pp. 147-158
Author(s):  
Asantha Senevirathna
Keyword(s):  
Sri Lanka ◽  
Economic Impact ◽  
Global Economy ◽  
Human Life ◽  
Developing Nations ◽  
Sri Lankan ◽  
Recent Past ◽  
Government Response ◽  
The World ◽  
Future Challenges

 COVID-19 pandemic has become a major crisis in 2020. The pandemic has claimed thousands of lives and is spreading a negative economic impact around the global economy. The pandemic has caused a devastating impact on human life in many of the countries without a clear distinction among developed or developing nations. Sri Lanka is facing the heat of the pandemic gradually since January and has taken various measures to combat the situation. The COVID-19 pandemic forwarded a greater challenge to Sri Lanka since the country has faced various disasters in the recent past and question marks remain about the government’s response. The Sri Lankan government response to the current COVID-19 crisis has been largely successful and is ranked among the best responsive countries in the world. This paper discusses Sri Lanka’s strategies in dealing with COVID-19 pandemic and possible future challenges related to the issue.

The impacts of terrorism on risk perception and travel behaviour of the Dutch market: Sri Lanka as a case study

2020 ◽  
Vol ahead-of-print (ahead-of-print) ◽  
Author(s):  
Rami K. Isaac ◽  
Annika Van den Bedem
Keyword(s):  
Risk Perception ◽  
Sri Lanka ◽  
Travel Behaviour ◽  
Research Process ◽  
Sri Lankan ◽  
Web Based ◽  
Content Type ◽  
Managerial Implications ◽  
The Impact

Purpose This study aims to examine the impact of terrorism on risk perception and travel behaviour of the Dutch market towards Sri Lanka. Design/methodology/approach The research process involved an online self-administered method created with one of the leading research and web-based survey tools called Qualtrics. The questionnaire was filled in by 328 respondents. Findings Findings indicate that Sri Lankan is perceived to be a relatively safe destination. However, the likeliness of visiting the country is unlikely. The respondents with past travel experience (PTE) perceive Sri Lanka to be safer than those without PTE and are more likely to revisit. Male respondents have a higher safety perception of Sri Lanka than women. Most of the respondents see Sri Lanka as an attractive destination and would consider travelling there with children. Research limitations/implications The majority of the respondents are female and aged between 18 to 29 years old. The majority of the respondents’ children were already 19 or older and not accompanying their parents on holiday. This study has managerial implications for Sri Lanka’s tourism board that could work on developing a marketing strategy that focusses on promoting Sri Lanka as a safe destination in combination with all the other unique selling points. Originality/value To the best of author’s knowledge, no analysis has been so far published with a focus on the impact of terrorism on risk perception and attitudes of the Dutch tourist towards Sri Lanka. The aim of this paper is to close the existing gap in the literature and to provide valuable knowledge on the influence of terrorism on risk perception and attitudes of the Dutch tourists’ travel behaviour towards Sri Lanka as a destination.

scholarly journals Women Quazi in a Minority Context: An Overview of Sri Lankan Experience

Societies ◽  
2019 ◽  
Vol 9 (1) ◽  
pp. 13
Author(s):  
Mohammad Ismath Ramzy ◽  
Simin Ghavifekr
Keyword(s):  
Sri Lanka ◽  
Women Activists ◽  
Present Situation ◽  
Document Analysis ◽  
Arab Countries ◽  
Contextual Analysis ◽  
Sri Lankan ◽  
Women Judges ◽  
Muslim Majority ◽  
Muslim Scholars

A woman’s eligibility to be appointed as a judge in Shariah courts in Muslim societies has been a debated issue for decades. Although some Muslim majority countries, including Arab countries, have allowed women judges (Qudath) in Shariah courts, the Muslim Religious Leadership in Sri Lanka, namely All Ceylon Jamiyathul Ulama (ACJU) is opposed to such appointment to administrate Muslim matrimonial law on the basis of classical Muslim scholars’ discussion on the qualification of a judge (Qadi in Arabic), particularly referring to their debate on gender; however, women activists in Sri Lanka argue for women Quazi on the basis of women’s privacy and fair hearing. This article, therefore, explores the Islamic standpoint regarding women Quazi in Sri Lanka. Hence, this research studies the classical scholars’ discussions on the qualification of a judge (Qadi) critically and uses textual and document analysis to bring out the dynamic interpretations of the verses of the Quran and Hadiths that they used for their arguments. The contextual analysis was carried out to understand the various applications of these verses of the Quran and Hadiths in history, particularly in connection with the present situation for women in Sri Lanka. This research found no explicit verses of the Quran and Hadiths to allow or deny women Quazi. The positive and negative approach to women judges (Qudath) has been founded throughout history on the basis of Islamic scholars’ understanding of a few verses of the Quran and Hadith that are related to women leadership. This study recommends women Quazi for Sri Lankan Quazi courts by highlighting differences of context and insignificance of classical Muslim scholars’ debate on gender as a qualification of a judge (Qadi).

scholarly journals Islam, Politics and Violence in Eastern Sri Lanka

2011 ◽  
Vol 70 (3) ◽  
pp. 730-753 ◽  
Author(s):  
Bart Klem
Keyword(s):  
Sri Lanka ◽  
East Coast ◽  
Sri Lankan ◽  
Muslim Community ◽  
Muslim Identity ◽  
Islam And Politics ◽  
Political Dimensions ◽  
Academic Debate ◽  
Contemporary Islam

This article bridges Sri Lankan studies and the academic debate on the relation between contemporary Islam and politics. It constitutes a case study of the Muslim community in Akkaraipattu on Sri Lanka's war-ridden east coast. Over two decades of ethnically colored conflict have made Muslim identity of paramount importance, but the meanings attached to that identity vary substantively. Politicians, mosque leaders, Sufis and Tablighis define the ethnic, religious and political dimensions of “Muslimness” differently and this leads to intra-Muslim contradictions. The case study thus helps resolve the puzzle of Sri Lankan Muslims: they are surrounded by hostility, but they continue to be internally divided. Akkaraipattu's Muslims jockey between principled politics, pragmatic politics and anti-politics, because they have to navigate different trajectories. This article thus corroborates recent studies on Islam elsewhere that argue for contextualized and nuanced approaches to the variegated interface between Islam and politics.

scholarly journals Languages Speak Reconciliation: An Interdisciplinary Study on the Impact of National Language in Post War Reconciliation Sri Lanka

2022 ◽  
Vol 27 ◽  
pp. 665-679
Author(s):  
Aruna Jayathilaka ◽  
Thisiri Medagama ◽  
Udeshini Panadare ◽  
Prawardhani Menike
Keyword(s):  
Sri Lanka ◽  
Ethnic Groups ◽  
National Language ◽  
Sri Lankan ◽  
Huge Impact ◽  
Post War ◽  
Mixed Approach ◽  
National Languages ◽  
The Impact

The Role of National Language is endorsed in different contexts and it has triggered an inspirited debate within the Sri Lankan political history when its discriminatory nature policies marked a triumph of linguist nationalism. The recognition of the Sinhala language as the only National Language in Sri Lanka and its dominance, drifted both communities apart causing frustration and tension among ethnic groups, which have ultimately culminated in ethnic strife that lasted almost three decades. National Languages, hence wield as a sociopolitical tool that demands a balance among languages, recognition, and policies. Similarly, Sri Lanka, in its path to reconciliation also demands a balance among National Languages, policies, and its recognition among the communities. This study thus explores the Role of National Language in promoting social cohesion and coexistence among ethnic groups to achieve anticipated “Reconciliation” within Sri Lankan social fabric.  The paper draws upon a mixed approach employing qualitative methods, including in-depth interviews. Data were gathered from interviewing 20 undergraduates from the Faculty of Social Sciences and Languages at the Sabaragamuwa University of Sri Lanka. Data were coded and analyzed using thematic analysis.   Findings revealed that the recognition of National languages in their due status will make a huge impact on fostering reconciliation within Sri Lankan Society. It is further not to be confused with the Link Language as a National Language since its duty in social integration is relatively limited in the cases where the understanding of cultural, traditional, and historical attributes of an ethnic community is more pronounced especially in grappling with attitudinal problems inherited within ethnic communities.

scholarly journals Post-War Religious Violence, Counter-State Response and Religious Harmony in Sri Lanka

2019 ◽  
Vol 9 (3) ◽  
pp. 211-223
Author(s):  
Mohammad Agus Yusoff ◽  
Athambawa Sarjoon
Keyword(s):  
Sri Lanka ◽  
Religious Violence ◽  
Sri Lankan ◽  
Religious Tolerance ◽  
Religious Nationalism ◽  
Religious Groups ◽  
State Response ◽  
Religious Intolerance ◽  
The Government ◽  
Post War

Abstract Sri Lankan military forces and government authorities have succeeded to counter measure terrorism by defeating the Liberation Tigers of Tamil Eelam (LTTE). However, their initiatives and efforts to restore peace and harmony among different ethno-religious groups in the post-war context are highly complex. The additional space given to the reemergence of radical religious groups has negatively influenced the process of fostering religious tolerance and harmony, which have been maintained for centuries in the country. Ethno-religious minorities became the major targets of religious hatred and violent attacks. At both the societal and political platforms, majoritarian religious sentiments and discourse have established a dominant presence in opposing the existence and practice of the religious fundamentals of minorities. This study has attempted to investigate the nature and impact of majoritarian religious violence in post-war Sri Lanka, as well as the efforts made by the government authorities to control them in order to foster religious tolerance and harmony in the country. This study argues that religious violence under the shadow of religious nationalism has been promoted by many forces as a mechanism by which to consolidate a majoritarian ethno-religious hegemony in the absence of competing ethnic-groups context in post-war Sri Lanka. In many ways, state apparatuses have failed to control religious violence, maintain religious tolerance and inter-religious harmony, particularly of accommodating minorities in nature. The study concludes that the continuous promotion of majoritarian religious hegemony through anti-minority religious hatred and violence would further promote religious intolerance and radicalism challenging the establishment of religious harmony in the country.

scholarly journals THE TORTUOUS PATH OF ACCOUNTABILITY TO ENSURE POST-WAR RECONCILIATION—THE CASE OF SRI LANKA

2016 ◽  
Vol 55 (1) ◽  
pp. 1-12
Author(s):  
Jehan Perera
Keyword(s):  
Sri Lanka ◽  
Religion And Politics ◽  
Sri Lankan ◽  
Counter Measures ◽  
The Past ◽  
Political Resources ◽  
The Government ◽  
Post War ◽  
Main Engine ◽  
Horizontal Inequalities

For the past three decades Sri Lanka was stalemated between governments that were not prepared to devolve power to the Tamil majority provinces and a Tamil militant movement that wanted a separate country. In February 2002, the Sri Lankan government and LTTE signed a ceasefire agreement under Norwegian government auspices that appeared to offer the real prospect of a final end to violence as a means of conflict resolution. The ceasefire between the government and the LTTE held for nearly four years despite significant problems affecting the peace process, problems that led to the LTTE’s withdrawal from the peace talks. However, the ceasefire collapsed in early 2006 with a series of ambushes of government soldiers by the LTTE, eventually leading to counter measures and counter attacks by the forces of the government, measures in which the government wrested back control of territory placed under the control of the LTTE by the terms agreed upon by the Ceasefire Agreement. Today Sri Lanka is a country that continues to be deeply divided on lines of ethnicity, religion and politics. Horizontal inequalities, defined as severe inequalities in economic and political resources between culturally defined groups, were undoubtedly a contributing factor for the perpetuation of Sri Lanka’s long-running conflict. No sooner it won the war, the government asserted economic development to be the main engine of reconciliation.

scholarly journals Access to Scholarly Publications through Consortium in Sri Lanka A Case Study

2019 ◽  
Vol 39 (1) ◽  
pp. 10-16
Author(s):  
Pradeepa Wijetunge
Keyword(s):  
Sri Lanka ◽  
Implementation Process ◽  
Sri Lankan ◽  
Scholarly Publications ◽  
Complicated Process ◽  
Awareness Raising ◽  
The University ◽  
And Training ◽  
Selection Of

This paper illustrates the complicated process of formulating a library consortium in Sri Lanka, and the process of preliminary activities, selection of databases, awareness raising and training and the later developments are presented as a case study, using appropriate Tables, Figures and textual discussions. Insights are provided to the factors that contributed to the slow but steady establishment and development including the support of the top management of the University Grants Commission, participation of as many academics as possible and the collaborative nature of the implementation process. This is the first ever paper written on the formulation of the Sri Lankan consortium and the publishing will help many researchers to gain firsthand information about its beginnings. Also, the library leaders from other countries where the socio-economic and attitudinal conditions are similar can use the lessons learnt from this initiative for their benefit.

scholarly journals Post-war Blood

2019 ◽  
Vol 10 (1) ◽  
pp. 130-150
Author(s):  
Neena Mahadev
Keyword(s):  
Sri Lanka ◽  
Religious Life ◽  
Religious Minorities ◽  
Religious Others ◽  
Post War ◽  
Ethnic War

Since 2009, in the aftermath of Sri Lanka’s ethnic war, certain contingents of Sinhala Buddhists have lodged attacks against religious minorities, whom they censure for committing violence against animals in accordance with the dictates of their gods. Considering these interventions against sacrifice in spaces of shared Hindu and Buddhist religiosity, this article examines the economies of derogation, violence, and scapegoating in post-war Sri Lanka. Within Sinhala Buddhism, sacrifice is considered bio-morally impure yet politically efficacious, whereas meritorious Buddhist discipleship is sacrificial only in aspirational, bloodless terms. Nevertheless, both practices fall within the spectrum of Sinhala Buddhist religious life. Majoritarian imperatives concerning postwar blood impinge upon marginal sites of shared religiosity—spaces where the blood of animals is spilled and, ironically, where political potency can be substantively shored up. The article examines the siting of sacrifice and the purifying majoritarian interventions against it, as Buddhists strive to assert sovereignty over religious others.

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