scholarly journals Postures of Piety and Protest: American Civil Religion and the Politics of Kneeling in the NFL

Religions ◽  
2019 ◽  
Vol 10 (8) ◽  
pp. 449
Author(s):  
Jeremy Sabella
Keyword(s):  
Civil Religion ◽  
American Football ◽  
Spectator Sports ◽  
Public Controversy ◽  
The Public ◽  
The Past ◽  
American Civil Religion ◽  
American Values ◽  
Robert Bellah ◽  
Football Field

Over the past ten years, athletes Tim Tebow and Colin Kaepernick have become famous for kneeling on the NFL football field. However, public reactions to these gestures varied significantly: Tebow’s kneeling spawned a lightly mocking but overall flattering meme, while Kaepernick’s stoked public controversy and derailed his NFL career. In order to interrogate these divergent responses, this article places the work of sociologist Robert Bellah and philosopher Michel Foucault in dialogue. It argues that spectator sports are a crucial space for the negotiation and contestation of American identity, or, in Bellah’s terms, civil religion. It then draws on philosopher Michel Foucault’s concept of the docile body to explore the rationales behind and cultural reactions to the kneeling posture. I argue that Tebow and Kaepernick advance divergent civil religious visions within the “politics of the sacred” being negotiated in American life. In this process of negotiation, American football emerges as both a space for the public cultivation of docile bodies and a crucial forum for reassessing American values and practices.

Refusal to Mourn

2005 ◽  
Vol 1 (1) ◽  
pp. 9-45 ◽  
Author(s):  
Erin Runions
Keyword(s):  
American Politics ◽  
Psychoanalytic Theory ◽  
Civil Religion ◽  
Judith Butler ◽  
American People ◽  
Recent Book ◽  
The Public ◽  
American Civil Religion ◽  
The Us ◽  
Robert Bellah

In her recent book Precarious Life, Judith Butler points out that not more than ten days after 9/11, on 20 September 2001, George W. Bush urged the American people to put aside their grief; she suggests that such a refusal to mourn leads to a kind of national melancholia. Using psychoanalytic theory on melancholia, this article diagnoses causes and effects of such national melancholia. Further, it considers how a refusal to mourn in prophetic and apocalyptic texts and their interpretations operates within mainstream US American politics like the encrypted loss of the melancholic, thus creating the narcissism, guilt, and aggression that sustain the pervasive disavowal of loss in the contemporary moment. This article explore the ways in which the texts of Ezekiel, Micah, Revelation, and their interpreters exhibit the guilt and aggression of melancholia, in describing Israel as an unfaithful and wicked woman whose pain should not be mourned. These melancholic patterns are inherited by both by contemporary apocalyptic discourses and by the discourse of what Robert Bellah calls ‘American civil religion’, in which the US is the new Christian Israel; thus they help to position the public to accept and perpetuate the violence of war, and not to mourn it.

An American Sufism

2014 ◽  
Vol 43 (3) ◽  
pp. 411-424 ◽  
Author(s):  
William Rory Dickson
Keyword(s):  
United States ◽  
Civil Religion ◽  
The United States ◽  
Cultural Pluralism ◽  
Public Religion ◽  
The Past ◽  
American Civil Religion ◽  
History Of ◽  
Sufi Order ◽  
Politically Active

The Naqshbandi-Haqqani Sufi order is a transnational religious organization. Founded by Shaykh Nazim al-Haqqani (b. 1922), the order spread throughout the Middle East in the 1950s and 1960s, and then to Britain in the 1970s. In 1990, Nazim’s student Shaykh Hisham Kabbani moved to the United States and established a branch of the Naqshbandi-Haqqani order there. The past fifteen years have seen the emergence of this order as one of the most widespread and politically active Sufi organizations in America. In this paper I ask: Why and how is it that the Naqshbandi-Haqqani order effectively functions as a public religion in America? To answer this question, I will use José Casanova’s theory of public religion to understand why and how the order has developed and maintained a public profile in the United States. I contend that the Naqshbandi-Haqqani order’s public activity is rooted in: (1) the Naqshbandi order’s history of public significance in Muslim societies; (2) the order’s theological and practical appreciation of religious and cultural pluralism; (3) the order’s transnational character; and (4) its adoption of certain elements of American civil religion.

American Civil Religion—and Others

Worldview ◽  
1976 ◽  
Vol 19 (10) ◽  
pp. 13-19
Author(s):  
Frederick O. Bonkovsky
Keyword(s):  
Civil Religion ◽  
The United States ◽  
Beliefs And Practices ◽  
Social Patterns ◽  
American Civil Religion ◽  
Robert Bellah ◽  
The Subject ◽  
Self Knowledge ◽  
Self Examination ◽  
Martin Marty

A happy result of the Bicentennial can be increased self-knowledge. The danger, however, is that one may focus too exclusively on the United States, thus magnifying out of proportion both our virtues and our faults.Such distortion is evident in the current discussion of American civil religion. The turmoil of the late sixties and the self-examination of the seventies have encouraged consideration of the civil beliefs and practices widely shared by Americans. Robert Bellah, Will Herberg, Martin Marty, and Sidney Mead are among those who have recently written on the subject. Too often learned commentators have failed to note that American civil religion is an expression of general social patterns. It is therefore useful to take a look at non-American civil religions in several traditional and revolutionary societies.

scholarly journals Why the Covenant Worked: On the Institutional Foundations of the American Civil Religion

Religions ◽  
2019 ◽  
Vol 10 (6) ◽  
pp. 350
Author(s):  
John W. Compton
Keyword(s):  
Civil Religion ◽  
National Council ◽  
American Civil Religion ◽  
Robert Bellah ◽  
State And Local ◽  
National Council Of Churches ◽  
And Behavior ◽  
The Relationship ◽  
Institutional Foundations

Scholars of American civil religion (ACR) have paid insufficient attention to the micro-level processes through which civil religious ideas have historically influenced beliefs and behavior. We know little about what makes such appeals meaningful to average Americans (assuming they are meaningful); nor do we know much about the mechanisms through which abstract religious themes and imagery come to be associated with specific policy aims, or what Robert Bellah called “national goals.” This article argues that a renewed focus on the relationship between civil religion and organized religion can help fill this gap in the literature. More specifically, I draw attention to three mainline Protestant institutions that for much of the twentieth-century were instrumental both in cultivating respect for the national civic faith and in connecting its abstract ideals to concrete reform programs: namely, the clergy, the state and local church councils, and the policy-oriented departments of the National Council of Churches (NCC). Finally, I argue that a fresh look at the relationship between civil religion and “church religion” sheds new light on the (arguably) diminished role of civil religious appeals in the present. If, as Bellah claimed in his later writings, ACR appeals have lost much of their power to motivate support for shared national goals, it is at least in part because the formal religious networks through which they once were transmitted and interpreted have largely collapsed.

Chronic Traumatic Encephalopathy: Advocacy and Communicating with the Public

2020 ◽  
Vol 40 (04) ◽  
pp. 461-468
Author(s):  
Madeline Uretsky ◽  
Christopher J. Nowinski
Keyword(s):  
Chronic Traumatic Encephalopathy ◽  
American Football ◽  
Football Players ◽  
Advocacy Groups ◽  
Contact Sport ◽  
Head Impacts ◽  
The Public ◽  
The Past ◽  
Raising Awareness ◽  
Sports Concussions

AbstractOver the past 40 years, advocacy groups have been instrumental in raising awareness for neurodegenerative diseases such as Alzheimer's disease. More recently, advocates have emerged to educate about sports concussions and chronic traumatic encephalopathy (CTE), including the Concussion Legacy Foundation (CLF). CTE is a neurodegenerative disease caused in part by repetitive head impacts (RHI). While the majority of CTE research has focused on studying former American football players, CTE has also been found in military personnel, victims of domestic violence, and contact sport athletes from high school to professional levels of play. Advocates' many goals include creating a culture of brain donation and modifying youth contact sports to decrease RHI. Here, we provide the first review of CTE advocacy, summarize the accomplishments of the CLF, and consider the connections between CTE advocacy, research, and legislation over the last decade.

Reviving the Civil Religious Tradition

2017 ◽  
Author(s):  
Philip S. Gorski
Keyword(s):  
Historical Context ◽  
Civil Religion ◽  
Religious Tradition ◽  
Religious Rhetoric ◽  
Religious Nationalism ◽  
Religious Groups ◽  
American Civil Religion ◽  
Robert Bellah ◽  
Anglo American ◽  
Prophetic Religion

Philip S. Gorski’s chapter provides historical context for progressive religious groups’ use of civil religious rhetoric. Through an analysis of Barack Obama’s efforts to resurrect the civil religious tradition during his two campaigns and terms as president, this chapter revisits and reconstructs the vision of American civil religion that was originally advanced by Robert Bellah in 1967. The chapter shows that the American civil religion is woven out of two main threads: the prophetic religion of the Hebrew Bible and an Anglo-American version of civic republicanism. It also distinguishes the civil religious tradition from its two main rivals: religious nationalism and radical secularism.

scholarly journals What heritage does and does not do to identity: some answers from an ethnographic perspective

2005 ◽  
Vol 11 (23) ◽  
pp. 51-70 ◽  
Author(s):  
Eric Gable
Keyword(s):  
United States ◽  
Public History ◽  
The United States ◽  
Popular Imagination ◽  
The Public ◽  
Heritage Sites ◽  
The Past ◽  
Antebellum Era ◽  
Robert Bellah ◽  
Identity Production

This paper explores how caretakers of slave-era heritage sites objectify and enact what Robert Bellah and his co-authors call "communities of memory" in a racially polarized United States and how the public interpret their efforts at creating what amounts to official history. It highlights the often-vexed encounter between those who are in charge of conveying public representations of slavery and race in the antebellum era in the United States and vernacular responses to such representations. It looks at Monticello, the home of Thomas Jefferson, which recently has made great efforts to make slaves prominent figures in the landscapes it reconstructs in on-site maps, tours, and literature. Of particular interest are the various ways that vernacular skepticism and cynicism about public portrayals continues to generate controversy at Monticello, and particularly at how the topic of erasure and invisibility remain enduring themes in the popular imagination of what public history is all about when such history focuses on slavery and race. By interrogating public skepticism about official portrayals of the past, the paper moves towards a performative approach to studying what heritage does to identity production rather than a representational approach. Among the identities that are produced at Monticello (and by extension other antebellum sites) are racial and oppositional identities.

The Suffering of the Perpetrators: The Ethics of Traumatic German Historicity in Karen Bass's Young Adult World War II Novels

2014 ◽  
Vol 7 (1) ◽  
pp. 64-77
Author(s):  
Doris Wolf
Keyword(s):  
World War Ii ◽  
Young Adult ◽  
Public Sphere ◽  
Childhood Studies ◽  
Historical Narratives ◽  
World War ◽  
The Public ◽  
The Past ◽  
Adult World ◽  
The Public Sphere

This paper examines two young adult novels, Run Like Jäger (2008) and Summer of Fire (2009), by Canadian writer Karen Bass, which centre on the experiences of so-called ordinary German teenagers in World War II. Although guilt and perpetration are themes addressed in these books, their focus is primarily on the ways in which Germans suffered at the hands of the Allied forces. These books thus participate in the increasingly widespread but still controversial subject of the suffering of the perpetrators. Bringing work in childhood studies to bear on contemporary representations of German wartime suffering in the public sphere, I explore how Bass's novels, through the liminal figure of the adolescent, participate in a culture of self-victimisation that downplays guilt rather than more ethically contextualises suffering within guilt. These historical narratives are framed by contemporary narratives which centre on troubled teen protagonists who need the stories of the past for their own individualisation in the present. In their evacuation of crucial historical contexts, both Run Like Jäger and Summer of Fire support optimistic and gendered narratives of individualism that ultimately refuse complicated understandings of adolescent agency in the past or present.

The End of History Museums: What's Plan B??

2008 ◽  
Vol 30 (4) ◽  
pp. 9-27 ◽  
Author(s):  
Cary Carson
Keyword(s):  
Historic Sites ◽  
The Public ◽  
End Of History ◽  
House Museums ◽  
The Past ◽  
History Museums ◽  
Plan B ◽  
The End Of History ◽  
The Way

Abstract Are historic sites and house museums destined to go the way of Oldsmobiles and floppy disks?? Visitation has trended downwards for thirty years. Theories abound, but no one really knows why. To launch a discussion of the problem in the pages of The Public Historian, Cary Carson cautions against the pessimistic view that the past is simply passéé. Instead he offers a ““Plan B”” that takes account of the new way that learners today organize information to make history meaningful.

E-Projects Challenges in India – Role of Human Resource Management and Technology

2018 ◽  
Vol 6 (8) ◽  
pp. 263
Author(s):  
Ramnik Kaur
Keyword(s):  
Developing Countries ◽  
Public Administration ◽  
Paradigm Shift ◽  
Successful Implementation ◽  
The Public ◽  
Government Services ◽  
The Past ◽  
The Government ◽  
Traditional Approaches

E-governance is a paradigm shift over the traditional approaches in Public Administration which means rendering of government services and information to the public by using electronic means. In the past decades, service quality and responsiveness of the government towards the citizens were least important but with the approach of E-Government the government activities are now well dealt. This paper withdraws experiences from various studies from different countries and projects facing similar challenges which need to be consigned for the successful implementation of e-governance projects. Developing countries like India face poverty and illiteracy as a major obstacle in any form of development which makes it difficult for its government to provide e-services to its people conveniently and fast. It also suggests few suggestions to cope up with the challenges faced while implementing e-projects in India.

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