scholarly journals Emancipatory Education and Youth Engagement in Brazil: A Case Study Bridging the Theory and Practice of Education for Social Transformation

2019 ◽  
Vol 9 (1) ◽  
pp. 23
Author(s):  
Veriene Melo

Actualizing education beyond the scope of traditional schooling and incorporating elements of critical pedagogy and social transformation are essential for efforts aiming to reduce inequalities and enhance the livelihoods of excluded populations. This article examines emancipatory education through a Freirean lens by considering its dimensions of critical pedagogy, both in practice and in theory. Drawing from a case study of an NGO-led initiative enabling hundreds of young people from the favelas of Rio de Janeiro to formulate and implement their own ideas for social action, the article examines the links between the program’s objectives and practices and the aspects of the negotiated curriculum, problem-posing education, dialogical learning, and praxis that form the theoretical underpinnings of emancipatory education. The case study findings, which highlight the stages of the educational program, reveal how young people are empowered to challenge prevailing environments of exclusion and advance practices of positive community social regeneration. The study, thus, provides evidence of a form of education for social transformation (EST) which can contribute meaningfully to a peaceful struggle for social change while simultaneously redefining and humanizing education as a practice of emancipation.

Author(s):  
Natasha Thomas-Jackson

RAISE IT UP! Youth Arts and Awareness (RIU) is an organization that promotes youth engagement, expression, and empowerment through the use of performance and literary arts and social justice activism. We envision a world where youth are fully recognized, valued, and supported as artist-activists and emerging thought leaders, working to create a world that is just, intersectional, and inclusive. Two fundamental tenets shape RIU’s policies, practices, and pedagogy. The first is that creative self-expression and culture making are powerful tools for personal and social transformation. The second is that social justice is truly possible only if and when we are willing to have transparent and authentic conversations about the oppression children experience at the hands of the adults in their lives. We are committed to amplifying youth voices and leadership and building cross-generational solidarity among people of all ages, particularly those impacted by marginalization. Though RIU is focused on and driven by the youth, a large part of our work includes helping adult family members, educators, and community leaders understand the ways in which systemic oppression shapes our perceptions of and interactions with the young people in our homes, neighborhoods, institutions, and decision-making bodies.


2011 ◽  
Vol 6 (3) ◽  
pp. 205-221 ◽  
Author(s):  
Reynaldo Ty

This article opens with a proposed framework for human rights education (HRE), which synthesizes ideas drawn from Zinn’s people’s history, Sen’s theory of justice and Freire’s critical pedagogy. A review of the literature on HRE and human rights-based learning suggests three existent interrelated models of HRE. Drawing on human rights-based programmes designed to benefit Philippine society, this article then presents case studies in which programme participants actively struggle against social injustice. As an integral part of the learning process, co-learners envision a just and peaceful society, plan for change and engage in direct social action. New volunteers are continually mobilized to participate in community service and contribute to social action that benefits and empowers hitherto oppressed people and minorities. The article concludes with a proposal for an interactive model of human rights-based learning which aims to build on the HRE framework inspired by Zinn, Sen and Freire.


2021 ◽  
Author(s):  
◽  
Laura Skeaff

<p>This study is based on two premises: the centrality of knowledge to processes of development and the centrality of spirituality and religion to the lives of the majority of the world’s population. It is through the generation and application of knowledge that communities and societies progress, and for many this change involves “a dynamic coherence between the spiritual and the material” (Tyndale, 2003, p. 23). Religion can be regarded as a system of knowledge, based upon the sacred texts that lie at the heart of the world’s major religions, addressing aspects of spiritual reality. Historically, religious knowledge in development has been marginalised or discredited; secularism has been identified as the normative, rational position. This position has increasingly been challenged over the last decade, which has witnessed a ‘global resurgence in religion’ (Berger, 1999). A growing number of voices are calling for serious engagement with religion in development. This research sets out to explore some of the questions raised in an emerging discourse between religion and development by engaging with religion as a system of knowledge that informs development theory and practice. The work focuses on a Bahá’í-inspired organisation in Zambia as a case study. Inshindo Foundation offers an education for development programme, Preparation for Social Action, that emphasizes harmony between the material and spiritual in processes of development. Over a ten-week period in 2010, I used qualitative methods to investigate the conceptions and experiences of PSA students and tutors in relation to their participation in the programme. The findings highlight the potential role of religious knowledge and spiritual values to inform and motivate individual action for change and sustain commitment and effort to achieve collective goals. This makes an important contribution to understandings of how to promote participatory development. At the level of theory, the findings draw attention to a vision of development based on spiritual values and principles that is fundamentally different from mainstream conceptions.</p>


2008 ◽  
Vol 17 (1) ◽  
pp. 96-118 ◽  
Author(s):  
Davide Torsello

This article argues that trust cannot be easily isolated as a form of social interaction without the risk of overseeing the nuance between practices and ideas. Using a case study of a rural community in post-socialist Slovakia, the author examines how trust and trustworthiness are built and applied under conditions of profound social transformation. Following mainstream anthropological approaches to post-socialism, he shows that this transformation has deeply affected the patterns of local social interaction. Moreover, following Slovakia's recent EU accession, increased social and work mobility have further complicated the picture. If trust remains a crucial idea underpinning individual social choices, cognitive constructions of trustworthiness tend to diverge from practices. This is due, among other factors, to the difficulty of calibrating spatial and temporal mental models of trustworthiness with trust as social action.


2021 ◽  
Author(s):  
◽  
Pala Basil Mera Molisa

<p>Indicators show that we live in a time of unprecedented global crises. Violence and abuse are epidemic, social inequalities are increasing, the global socioeconomic system is locked on a path of ecocidal growth, and a climate catastrophe looms. These patterns indicate that our social systems are failing and require radical change. However, most social accounting research (“SAR”) and practice, in line with most of the wider fields of accounting research and practice, have ignored or underplayed these grave realities and have failed to analyse critically the systems of power from which these crises have arisen. And critical scholars have shown that this unreflective lack of critique is due in part to social accounting research and practice being inadvertently “captured” by hegemonic discourses and theories that serve as ideological props for existing systems of power.  This thesis explores how SAR and practice could be re-oriented so as to be more effective in addressing the social and ecological crises we face today, first, by making use of a range of critical social theories to examine how social accounting research and practice might be “captured” and become complicit in perpetuating these crises, and secondly, by using ideas from Paulo Freire’s radical pedagogy to explore how they could more honestly confront these realities. The empirical centrepiece of the analysis is the Building Capacity for Sustainable Development (“BCSD”) project’s National Sustainability Scenarios initiative – a social accounting case study which forms part of this PhD – and it is extended to an interrogation of dialogic SAR and SAR more broadly.  The contributions of this thesis are four-fold: methodologically, it offers analytical heuristics for making sense of social accounting research and practice as hegemonically structured and ideologically-laden fields that are directly implicated in perpetuating social-ecological crises, and for evaluating engagement practices from a critical pedagogical standpoint; empirically, this thesis evaluates a case study using a social accounting technology – scenario planning – that to date is under-researched; in terms of analysis, it builds on earlier critiques of social accounting “capture” by extending it to “critical” forms of SAR and interrogates this “capture” in relation to systems of power such as capitalism, industrial civilization, white supremacy and patriarchy that tend mostly to be overlooked in the literature, both singularly and as intersecting systems; and in terms of reconstructive exploration, this thesis offers insights on how social accounting research and practice might look if driven by the critical pedagogical imperatives of truth-telling – that is, facing rather than evading the realities of systemic violence and structural power that we are confronted with today.  Although SAR is broadly concerned about social justice and ecological sustainability, this thesis shows that much of it legitimates the intersecting systems of predatory capitalism, white supremacy, and patriarchy and downplays the realities of imperialism, colonization, class warfare, patriarchal violence, and ecocide that these systems of power produce. Moreover, and perhaps more problematically, although the BCSD case study, and the dialogic SAR literature which was considered, appeared to be underpinned by many of the ethical principles of critical pedagogy, deeper analysis revealed that they too align more closely with an uncritical liberalism, rather than critical pedagogy, in their unwillingness to challenge the social hierarchies and ongoing realities of imperialism, colonization, and catastrophic violence to which they give rise. A reconstruction of the initiative, drawn from more radical interpretations of Freire’s approach, suggests that more critical approaches to social accounting and engagement praxis are possible, although not without challenges because they would require that social accounting scholars privilege the intellectual and moral values of truth and justice over those of privilege and power.</p>


2021 ◽  
Vol 0 (0) ◽  
Author(s):  
Edlira Menkshi ◽  
Ermiona Braholli ◽  
Silvja Çobani ◽  
Diana Shehu

Abstract The engagement of young people is already considered essential for preservation and promotion of culture heritage. United Nations Educational, Scientific and Cultural Organisation (UNESCO), the European Commission, national governments and numerous organisations have undertaken a series of initiatives and projects that are aimed at engaging young people in the preservation and promotion of cultural values from the international level to the local ones. The aim of this study is to identify and analyse the role of youth in cultural heritage preservation and promotion in a local area, after considering the importance of their engagement. The research has been conducted on the basis of quantitative and qualitative data, which has been collected from primary and secondary sources. A survey is conducted in a local urban area (the city of Korça) that is rich in cultural heritage. This city is located in the south-eastern part of Albania. The data gathered through the questionnaire was later coded and analysed using SPSS v. 20 software. Based on the results of the research, the engagement of youth, especially students, in maintenance of archaeological sites, museums and libraries, training culture programs, guide walk tourist itineraries and participation in local heritage projects, enhance not only their awareness concerning heritage values, but also contributes towards their preservation and promotion. It is observed from the survey that the level of awareness of young people interviewed is higher among those who have been engaged in projects and cultural activities for preservation and promotion of heritage values. In terms of willingness expressed by young people, it is important to emphasise the role that education system, youth and heritage organisations and national and local government ought to play in encouraging the initiatives that involve more young people in heritage activities and projects.


2005 ◽  
Vol 33 (2) ◽  
pp. 181-194 ◽  
Author(s):  
Catherine Fobes

The importance of preparing students for citizenship in a global society is well recognized in teaching sociology. Although options have emerged to facilitate such pedagogical experiences, few concentrate on maximizing students' experiences in non-English-speaking nations. How can we help sociology students get the most out of an experience in a foreign language society if they do not speak the language? I propose a critical pedagogical approach to travel-study abroad by presenting a case study of a unique three-week intensive class taught in Cusco, Peru. Following Kaufman's (2002) four-point model of critical pedagogy, I recommend that understanding, reflecting, analyzing, and engaging in social action can help structure the application of critical pedagogy to travel-study abroad in sociology. My research suggests benefits of such an approach, including working with a native educational institution, pairing sociology and Spanish students, and using home-stay families as informal teachers. I conclude by offering suggestions for faculty interested in creating a travel-study abroad course, to a developing nation in particular.


2021 ◽  
Author(s):  
◽  
Laura Skeaff

<p>This study is based on two premises: the centrality of knowledge to processes of development and the centrality of spirituality and religion to the lives of the majority of the world’s population. It is through the generation and application of knowledge that communities and societies progress, and for many this change involves “a dynamic coherence between the spiritual and the material” (Tyndale, 2003, p. 23). Religion can be regarded as a system of knowledge, based upon the sacred texts that lie at the heart of the world’s major religions, addressing aspects of spiritual reality. Historically, religious knowledge in development has been marginalised or discredited; secularism has been identified as the normative, rational position. This position has increasingly been challenged over the last decade, which has witnessed a ‘global resurgence in religion’ (Berger, 1999). A growing number of voices are calling for serious engagement with religion in development. This research sets out to explore some of the questions raised in an emerging discourse between religion and development by engaging with religion as a system of knowledge that informs development theory and practice. The work focuses on a Bahá’í-inspired organisation in Zambia as a case study. Inshindo Foundation offers an education for development programme, Preparation for Social Action, that emphasizes harmony between the material and spiritual in processes of development. Over a ten-week period in 2010, I used qualitative methods to investigate the conceptions and experiences of PSA students and tutors in relation to their participation in the programme. The findings highlight the potential role of religious knowledge and spiritual values to inform and motivate individual action for change and sustain commitment and effort to achieve collective goals. This makes an important contribution to understandings of how to promote participatory development. At the level of theory, the findings draw attention to a vision of development based on spiritual values and principles that is fundamentally different from mainstream conceptions.</p>


2020 ◽  
Vol 12 (5) ◽  
pp. 145
Author(s):  
Dolapo F. Adeyanju ◽  
John Mburu ◽  
Djana Mignouna

Using the case of Fadama Graduate Unemployed Youth and Women Support (FGUYS) program, this study assessed the impact of agricultural programs on youth engagement in agribusiness in Nigeria. A total of 977 respondents comprising of 455 participants of the program and 522 non-participants were sampled across three states in Nigeria. Data were analysed using Descriptive and Endogenous Switching Probit Regression (ESPR) Model. The result showed that participation in the program was influenced by age, years of formal education, perception of agricultural programs and type of employment. Furthermore, the results showed a positive impact of the program on youths&rsquo; likelihood to engage in agribusiness. The study recommends the need to invest more in agricultural programs such as the case study since it has desirable economic outcome for young people. Also, there is a need to improve the general outlook of agriculture such that it becomes more attractive to young people.


2017 ◽  
Vol 19 (3) ◽  
pp. 1 ◽  
Author(s):  
Glenda McCarthy ◽  
Christine Rogers Stanton

Curricular counter-narratives can affirm the experiences of marginalized youth, but, given their complexity and unfamiliarity, they can also generate discord between community members.  This case study analyzes documents, observations, and interviews to explore ways an Indigenous counter-narrative can create space for multicultural education within a Montana school district.  The findings demonstrate both positive and negative community responses to the focus novel, the importance of teaching about context and multiple perspectives, and the potential for student agency and social action.  The results also provide cautionary notes about the complexity of critical pedagogy and the importance of community consultation.


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