scholarly journals A Hundred Years of Yiddish Song Mobility

Arts ◽  
2021 ◽  
Vol 10 (3) ◽  
pp. 65
Author(s):  
Mark Slobin

The article surveys continuities in the Yiddish song world from 1920–2020 despite the radical disjunctures of eastern European Ashkenazic Jewish life, profiling singers born nearly 100 years apart. The approach is synchronic, a useful method for music and mobility studies.

2021 ◽  
Vol 32 (2) ◽  
pp. 3-19
Author(s):  
Christhard Hoffmann

In the history of Western perceptions of Jews and the ‘Jewish problem’, the First World War marks a period of change which was, among other things, influenced by the course of the war on the Eastern Front. The German occupation of large parts of Russian Poland in 1915 brought the difficult conditions of Eastern European Jewry closer to public attention in the West, not only in Central Europe, but also in neutral states. For the Scandinavian writers who travelled to occupied Poland in 1916 and 1917, the direct encounter with East European Jewry was a new and often disturbing experience. Their travelogues represent an illuminating and, so far, unused source for Scandinavian perceptions of Jews in Eastern Europe, focusing on the ‘ghetto’ as the physical embodiment of Eastern Jewish life. Analysing these accounts, the present article discusses the different depictions of Warsaw’s Jews thematically and identifies three interwoven perspectives of the ‘ghetto’: as a site of extreme poverty; as a foreign (‘oriental’) element in Europe; and as an archetype of Jewish life in general.


Author(s):  
David Biale

Hasidism, an eastern European movement of religious pietism (the word hasidut means piety), has played a key role in Jewish life for the last 250 years. Starting in the mid-18th century, it infused the Jewish religion with new values by democratizing access to the divine and created a new social structure around wonder-working rabbis (rebbes or zaddikim). It also excited intense opposition, first among the Polish-Lithuanian rabbinical elite, which, in turn, devised new cultural values in order to refute Hasidism. In the 19th century, it became the target of sustained attacks by the new movement of Jewish enlightenment (Haskalah), which also developed its ideology at least partly in contradistinction to Hasidism. Despite these opponents, Hasidism gradually became the most influential religious movement among eastern European Jews by the mid-19th century. However, its power was eroded by the forces of modernization, urbanization, and emigration and it was dealt a near-death blow by the Holocaust. Nevertheless, the remnants of the movement reconstituted themselves, particularly in the new state of Israel and North America to the point where Hasidism has now once again become a force to be reckoned with in Jewish religious life.


2014 ◽  
Vol 139 (1) ◽  
pp. 89-136 ◽  
Author(s):  
Joshua S. Walden

ABSTRACTThis article explores the music of Yiddish theatre in early twentieth-century New York by considering multiple adaptations of Russian Jewish author Sholem Aleichem's 1888 novel Stempenyu, about a klezmer violinist, which was transformed into two theatrical productions in 1907 and 1929, and finally inspired a three-movement recital work for accompanied violin by Joseph Achron. The multiple versions of Stempenyu present the eponymous musician as an allegory for the ambivalent role of the shtetl – the predominantly Jewish small town of Eastern Europe – in defining diasporic Jewish life in Europe and America, and as a medium for the sonic representation of shtetl culture as it was reformulated in the memories of the first generations of Jewish immigrants. The variations in the evocations of Eastern European klezmer in these renderings of Stempenyu indicate complex changes in the ways Jewish immigrants and their children conceived of their connection to Eastern Europe over four decades. The paper concludes by viewing changes in the symbolic character type of the shtetl fiddler in its most famous and recent manifestation, in the stage and screen musical Fiddler on the Roof.


Author(s):  
Michael Stanislawski

This article notes that the study of the modern history of East European Jews is not a field driven at present by deep conceptual or ideological divides or abiding scholarly or methodological controversies. The past debates on this score between Israeli and diaspora Jewish scholarship have all but disappeared, as has even more dramatically the attempt at a Marxist version of juedische Wissenschaft. While the major works of the founders of the field from Simon Dubnov on ought to be studied and the impressive resurgence of interest in the history and culture of East European Jewry in the modern age is underway, the work is still largely undone. The crucial challenge to the field is not to succumb to the lachrymose and romanticized stereotypes of Jewish life in Eastern Europe while continuing to explore the history of this the largest Jewry in the world before the Holocaust.


AJS Review ◽  
2009 ◽  
Vol 33 (2) ◽  
pp. 379-389
Author(s):  
Jeffrey Veidlinger

The publication of the YIVO Encyclopedia of Jews in Eastern Europe is a monumental achievement. It is the type of text that can transform a discipline, providing easily accessible and reasonably accurate answers to common reference questions and summarizing the state of the field in an evenhanded and inclusive manner. As one of the nearly 450 contributors to the encyclopedia, I personally feel a great deal of pride in its outcome. The two-volume, 2,400-page encyclopedia includes more than 1,800 entries, almost 1,200 illustrations, 57 color plates, and 55 maps. Editor in chief Gershon David Hundert of McGill University has succeeded in producing, as YIVO claims, “the definitive reference work on all aspects of the history and culture of Jews in Eastern Europe from the beginnings of their settlement in the region to the present.”


Author(s):  
Derek J. Penslar

This chapter explores the Jews' historic self-image as a people that shuns what the Hebrew writer S.Y. Agnon called “the craft of Esau, the waging of war.” The notion of Jews as wards of divine and state authority derives from both rabbinic tradition and the specific conditions of Jewish life in medieval Christian and Muslim civilizations. Committed to maintaining their faith and community, Jews had little reason to cross social boundaries or endanger their lives through military service. The historical memory of Russian and Polish Jewry is replete with images of harsh military service and tales of fleeing the country in order to avoid it. Like all historical memory, this narrative blends fact with fiction. Eastern European Jews engaged in a variety of paramilitary activities long before conscription into the tsar's army, and once the draft was implemented in the nineteenth century, their experiences were not uniformly miserable.


2019 ◽  
Vol 28 (2) ◽  
pp. 501-514
Author(s):  
Deborah A. Hwa-Froelich ◽  
Hisako Matsuo

Purpose Pragmatic language is important for social communication across all settings. Children adopted internationally (CAI) may be at risk of poorer pragmatic language because of adverse early care, delayed adopted language development, and less ability to inhibit. The purpose of this study was to compare pragmatic language performance of CAI from Asian and Eastern European countries with a nonadopted group of children who were of the same age and from similar socioeconomic backgrounds as well as explore the relationship among emotion identification, false belief understanding, and inhibition variables with pragmatic language performance. Method Using a quasi-experimental design, 35 four-year-old CAI (20 Asian, 15 Eastern European) and 33 children who were not adopted were included in this study. The children's pragmatic language, general language, and social communication (emotion identification of facial expressions, false belief understanding, inhibition) were measured. Comparisons by region of origin and adoption experience were completed. We conducted split-half correlation analyses and entered significant correlation variables into simple and backward regression models. Results Pragmatic language performance differed by adoption experience. The adopted and nonadopted groups demonstrated different correlation patterns. Language performance explained most of the pragmatic language variance. Discussion Because CAI perform less well than their nonadopted peers on pragmatic communication measures and different variables are related to their pragmatic performance, speech-language pathologists may need to adapt assessment and intervention practices for this population.


2008 ◽  
pp. 177-205
Author(s):  
Adam Kopciowski

In the early years following World War II, the Lublin region was one of the most important centres of Jewish life. At the same time, during 1944-1946 it was the scene of anti-Jewish incidents: from anti-Semitic propaganda, accusation of ritual murder, economic boycott, to cases of individual or collective murder. The wave of anti-Jewish that lasted until autumn of 1946 resulted in a lengthy and, no doubt incomplete, list of 118 murdered Jews. Escalating anti-Jewish violence in the immediate post-war years was one of the main factors, albeit not the only one, to affect the demography (mass emigration) and the socio-political condition of the Jewish population in the Lublin region


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