scholarly journals Shanghai Modern: Replaying Futures Past

2011 ◽  
Vol 4 (1) ◽  
pp. 15-34 ◽  
Author(s):  
Justin O´Connor
Keyword(s):  
Urban Development ◽  
Cultural Revolution ◽  
The Other ◽  
The West ◽  
Unique Position ◽  
The World ◽  
The City ◽  
Opening Up ◽  
The Cultural Revolution

This article discusses different accounts of Shanghai Modern, the period between 1920s and 1940s in which the city occupied a unique position within China and the world. It places discussions of this period in the context of the resurgence of urban led modernization in China, led by Shanghai. It looks in particular at Leo Ou-Fan Lee’s attempt to link the cosmopolitanism of Shanghai modern with prospects for this new post-reform China. I then discuss Ackbas Abbas’ response to this book and use this as a way of reflecting on the progress of Shanghai urban development and its divergence/ convergence with similar processes in the West. The article then looks at the other significant moment of the Cultural Revolution as a way of opening up discussions of Chinese and Shanghainese modernity beyond that of simply an absorption into Western capitalist modernity. It concludes by briefly introducing this volume.

The World According to the Maestro

Dearest Lenny ◽  
2019 ◽  
pp. 169-176
Author(s):  
Mari Yoshihara
Keyword(s):  
Cultural Revolution ◽  
National Endowment ◽  
Leonard Bernstein ◽  
The West ◽  
The Arts ◽  
The Us ◽  
The World ◽  
Us Government ◽  
Aids Crisis ◽  
The Cultural Revolution

In the mid-1980s, as Leonard Bernstein looked ahead at what he wanted to accomplish in his remaining years, his artistic and professional priorities became clear. Along with his continued commitments as a composer and a conductor, Bernstein decided to prioritize education as his mission. He also continued his activism to address the AIDS crisis. His defiance of the US government took another phase in November 1989, when he rejected the National Medal for the Arts in protest of the National Endowment for the Arts’ withdrawal of funding for an art show dealing with the theme of AIDS. In the meantime, the end of the Cultural Revolution and the opening of China’s door to the West led many musicians to seek artistic exchanges, and Amberson began to explore the possibility of the maestro’s visit to China.

STUDY OF ORNAMENTS IN HUNTO SULTAN AMAY MOSQUE GORONTALO

ARTic ◽  
2019 ◽  
Vol 4 ◽  
pp. 167-176
Author(s):  
Risti Puspita Sari Hunowu
Keyword(s):  
Qualitative Method ◽  
The Other ◽  
Visual Form ◽  
Research Material ◽  
Other Hand ◽  
The World ◽  
Existing Form ◽  
The City ◽  
Dutch Colonial

This research is aimed at studying the Hunto Sultan Amay Mosque located in Gorontalo City. Hunto Sultan Amay Mosque is the oldest mosque in the city of Gorontalo The Hunto Sultan Amay Mosque was built as proof of Sultan Amay's love for a daughter and is a representation of Islam in Gorontalo. Researchers will investigate the visual form of the Hunto Sultan Amay Mosque which was originally like an ancient mosque in the archipelago. can be seen from the shape of the roof which initially used an overlapping roof and then converted into a dome as well as mosques in the world, we can be sure the Hunto Sultan Amay Mosque uses a dome roof after the arrival of Dutch Colonial. The researcher used a qualitative method by observing the existing form in detail from the building of the mosque with an aesthetic approach, reviewing objects and selecting the selected ornament giving a classification of the shapes, so that the section became a reference for the author as research material. Based on the analysis of this thesis, the form  of the Hunto Sultan Amay mosque as well as the mosques located in the archipelago and the existence of ornaments in the Hunto Sultan Amay Mosque as a decorative structure support the grandeur of a mosque. On the other hand, Hunto Mosque ornaments reveal a teaching. The form of a teaching is manifested in the form of motives and does not depict living beings in a realist or naturalist manner. the decorative forms of the Hunto Sultan Sultan Mosque in general tend to lead to a form of flora, geometric ornaments, and ornament of calligraphy dominated by the distinctive colors of Islam, namely gold, white, red, yellow and green.

scholarly journals Rat Cities and Beehive Worlds: Density and Design in the Modern City

2011 ◽  
Vol 53 (4) ◽  
pp. 722-756
Author(s):  
Jon Adams ◽  
Edmund Ramsden
Keyword(s):  
Science Fiction ◽  
Social Structure ◽  
Short Story ◽  
Social System ◽  
Human Life ◽  
The Other ◽  
Efficient Operation ◽  
The People ◽  
The World ◽  
The City

Nestled among E. M. Forster's careful studies of Edwardian social mores is a short story called “The Machine Stops.” Set many years in the future, it is a work of science fiction that imagines all humanity housed in giant high-density cities buried deep below a lifeless surface. With each citizen cocooned in an identical private chamber, all interaction is mediated through the workings of “the Machine,” a totalizing social system that controls every aspect of human life. Cultural variety has ceded to rigorous organization: everywhere is the same, everyone lives the same life. So hopelessly reliant is humanity upon the efficient operation of the Machine, that when the system begins to fail there is little the people can do, and so tightly ordered is the system that the failure spreads. At the story's conclusion, the collapse is total, and Forster's closing image offers a condemnation of the world they had built, and a hopeful glimpse of the world that might, in their absence, return: “The whole city was broken like a honeycomb. […] For a moment they saw the nations of the dead, and, before they joined them, scraps of the untainted sky” (2001: 123). In physically breaking apart the city, there is an extent to which Forster is literalizing the device of the broken society, but it is also the case that the infrastructure of the Machine is so inseparable from its social structure that the failure of one causes the failure of the other. The city has—in the vocabulary of present-day engineers—“failed badly.”

Diaspora Capitalism and the Homeland: Australian Chinese Networks into China

1996 ◽  
Vol 5 (2) ◽  
pp. 239-273
Author(s):  
Constance Lever-Tracy ◽  
David Ip
Keyword(s):  
Twentieth Century ◽  
Economic Development ◽  
Global Capitalism ◽  
The Other ◽  
The World ◽  
World Economic ◽  
Late Twentieth ◽  
Late Twentieth Century ◽  
Opening Up

This article explores two new and related phenomena of the late twentieth century that will surely play a major role in shaping the world of the twenty-first: the economic development and opening up of China, and the emergence onto the world economic stage of diaspora Chinese businesses, producing a significant, identifiably Chinese current within global capitalism. Each of these has, we believe, been crucial and perhaps indispensable to the other.

The Unique “Blooming and Contending” 1961–62

1969 ◽  
Vol 37 ◽  
pp. 54-83 ◽  
Author(s):  
Merle Goldman
Keyword(s):  
Communist Party ◽  
Cultural Revolution ◽  
Chinese Communist Party ◽  
The Other ◽  
Communist Regime ◽  
Main Trend ◽  
The Chinese Communist Party ◽  
The One ◽  
The Cultural Revolution

From its inception until at least the Cultural Revolution, the Communist regime in China has had a twofold aim for its intellectuals: it has sought to indoctrinate them with the exclusive ideologies of Marxism-Leninism-Maoism, and it has tried to utilize their skills to develop an industrialized and modernized society. The Chinese Communist Party has attempted to implement these two policies by an insistence on the strict orthodoxy of thinking individuals, on the one hand, and by the encouragement of intellectuals to work creatively at their jobs on the other. This contradictory approach has resulted in a policy toward the intellectuals that has been alternatively severe and relaxed. Though the main trend is usually in one direction or the other, there have always been counter-currents present which can be revived when necessary.

scholarly journals PEMIKIRAN JAMALUDDIN AL-AFGHANI (JAMAL AD-DIN AL-AFGHANI) (1838 – 1897 M)

2017 ◽  
Vol 13 (1) ◽  
pp. 9-24
Author(s):  
Akmal Hawi
Keyword(s):  
20Th Century ◽  
19Th Century ◽  
The Other ◽  
The West ◽  
Unique Position ◽  
Islamic Reform ◽  
Other Hand ◽  
The People ◽  
The One ◽  
The 19Th Century

The 19th century to the 20th century is a moment in which Muslims enter a new gate, the gate of renewal. This phase is often referred to as the century of modernism, a century where people are confronted with the fact that the West is far ahead of them. This situation made various responses emerging, various Islamic groups responded in different ways based on their Islamic nature. Some respond with accommodative stance and recognize that the people are indeed doomed and must follow the West in order to rise from the downturn. Others respond by rejecting anything coming from the West because they think it is outside of Islam. These circles believe Islam is the best and the people must return to the foundations of revelation, this circle is often called the revivalists. One of the figures who is an important figure in Islamic reform, Jamaluddin Al-Afghani, a reformer who has its own uniqueness, uniqueness, and mystery. Departing from the division of Islamic features above, Afghani occupies a unique position in responding to Western domination of Islam. On the one hand, Afghani is very moderate by accommodating ideas coming from the West, this is done to improve the decline of the ummah. On the other hand, however, Afghani appeared so loudly when it came to the question of nationality or on matters relating to Islam. As a result, Afghani traces his legs on two different sides, he is a modernist but also a fundamentalist. 

scholarly journals HISTORICAL HERITAGE AND SUSTAINABLE URBAN DEVELOPMENT: CHALLENGES IMPOSED ON OWNERS AND MANAGERS OF LISTED HISTORICAL BUILDINGS IN THE CITY OF SÃO PAULO

2021 ◽  
Vol 11 (4) ◽  
pp. 23-35
Author(s):  
Fernanda Cardoso Romão Freitas ◽  
Fabiane Domingues de Magalhães de Almeida ◽  
Alcides Garcia Junior
Keyword(s):  
Cultural Heritage ◽  
Urban Development ◽  
Sao Paulo ◽  
Sustainable Urban Development ◽  
São Paulo ◽  
Historical Buildings ◽  
The World ◽  
Historical Heritage ◽  
The City ◽  
Lack Of Knowledge

The worldwide concern regarding sustainable urban development has been increasing as the populations of countries increase and demand more consumption of the already scarce natural resources. According to the United Nations, it is estimated that 55% of the world population lives in urban centers, with the perspective of surpassing 68% in 2050. In Brazil, 84% of the population today live in the cities. One of the goals of sustainable development is to make cities more sustainable and inclusive and, to accomplish such goal, many variables need to be accomplished, among which is the strengthening of efforts to protect and safeguard cities’ cultural heritage, for the present and future generations. Seeing as São Paulo is the 10th urban city in the world, and its historical heritage preservation policies are recent and in the process of being outlined, this research strives to answer: What are the main challenges identified by owners/managers of listed historical buildings in São Paulo, which stand in the way of conserving/preserving their properties? Results revealed that the main challenges are a lack of knowledge about what interventions can be done to the property, lack of knowledge on incentive laws and more feasible ways for the conservation of historical sites and dealing with excessive bureaucracy. Such results contribute to the implementation of urban development policies focused on the sustainable goal of safeguarding the city’s cultural heritage, in order to propitiate advancements in preserving the memory and identity of the city through the conservation of properties listed as historical heritage.  

scholarly journals Restitución virtual de la muralla romana de León: una visión diacrónica

2014 ◽  
Vol 5 (10) ◽  
pp. 140 ◽  
Author(s):  
Ángel Morillo ◽  
Oihan Mendo ◽  
Diego Prieto ◽  
Gema Duprado ◽  
Silvia Bonacasa
Keyword(s):  
Urban Development ◽  
Fourth Century ◽  
The Other ◽  
External Face ◽  
The City

The Roman wall, of rectangular plan and rounded corners, following the canonical military model, is the major evidence of the fortress built by the Legion VII Gemina in León in 74 AD. The archaeological interventions developed throughout the decades have confirmed that the defensive system consists of two adjacent walls: the first one dates back to the Low Empire, while the other, attached to the previous one by its external face, is dated Late Third to Early Fourth century AD. We, too, must add an internal rampart (agger) corresponding to a previous defensive system. The 3D virtual restitution we have undertaken allows us to contemplate, with further detail, the features of this almost 20 meters wide constructive complex that has conditioned the urban development of the city of León.

scholarly journals Inaccuracy in the Translation of Dentistry Terms from English into Arabic

2020 ◽  
Vol 5 (1) ◽  
pp. p10
Author(s):  
Ayman R. Nazzal ◽  
Mohammad F. Khmous
Keyword(s):  
Pilot Study ◽  
West Bank ◽  
The Other ◽  
The West ◽  
American University ◽  
Translation Strategies ◽  
Profound Impact ◽  
Technical Translation ◽  
The Difference ◽  
The City

This study investigates the inaccuracies manifested in the translation of dental terms from English into Arabic by Palestinian dentists. It underscores the fact that the translation of dental terms is part and parcel of technical translation; and accounts for the major causes and provides an adequate solution for such inaccuracies.The findings of the study point out the shortcomings of using different dental translation strategies simultaneously for the same term and point out that the experience and the institutional background of the dentists have a profound impact on the accuracy of translating dental terms. The findings have also underlined the difference between technical and conventional translation rules. While the study points out that dentists have used Arabicisation, transliteration, and descriptive translation strategies for the accomplishment of adequate equivalences in the translation of dental terms, it has shown also that Arabicisation is highly neglected and rarely used by dentists in comparison with the other two translation strategies. Transliteration is the most common especially among specialists and descriptive is mainly used by dentists with non-specialists.The methodology used in this study relied heavily on the data taken from a pilot study, carried out through the distribution of a questionnaire to a hundred dentists at the American University in the city of Jenin and in the city of Nablus on the West Bank, followed with a number of personal interviews with a number of dentists.

‘Line Struggle‘ in Theory and Practice: The Origins of the Cultural Revolution Reconsidered

1977 ◽  
Vol 72 ◽  
pp. 675-712 ◽  
Author(s):  
Lowell Dittmer
Keyword(s):  
Cultural Revolution ◽  
Scientific Method ◽  
World View ◽  
Theory And Practice ◽  
Living Standards ◽  
Documentary Evidence ◽  
The World ◽  
Western View ◽  
Foreign Policy Strategies ◽  
The Cultural Revolution

The extent to which the Cultural Revolution has transformed the world-view of the Chinese masses remains among the psycho-cultural imponderables, but clearly it has revolutionized the western view of Chinese politics. The dominant pre-1966 image of a consensual solidarity disturbed only rarely by purges, also handled in an orderly way by a consensus excluding only its victims, was challenged by a sudden multitude of polemical claims to the effect that a struggle for power and principle had been raging behind the scenes for decades. This struggle was characterized as a “struggle between two lines”: a “proletarian revolutionary line,” led by Mao Tse-tung, and a “bourgeois reactionary line,” led by Liu Shao-ch'i and Teng Hsiaop'ing. This struggle allegedly represented a deep underlying ideological cleavage within the leadership that had repercussions on every aspect of Chinese life: foreign policy, strategies of economic development, techniques of leadership and administration, pay scales and living standards, delivery patterns for education, medicine, and other services; even scientific method. Allegations concerning this struggle were supported by a wealth of documentary evidence, culled from hitherto confidential Party and government files. Initially greeted with scepticism among western journalists and academic circles, some variant of the “two lines” paradigm has made increasing inroads into our attempts to understand the origins of the Cultural Revolution. The time has come to re-evaluate the conception of a two-line struggle in retrospect and to try to determine just what it means and how it functions.

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