The Season Novel, 1806–1824: A Nineteenth-Century Microgenre

2017 ◽  
Vol 7 (2) ◽  
pp. 81-100
Author(s):  
Anne H. Stevens

This essay examines a set of two dozen or so novels published between 1806 and 1824 that, taken together, constitute a microgenre or highly specific subgenre, the ‘season novel’. From A Winter in London (1806) to A Winter in Washington (1824), season novels depict fashionable life in a particular locale for a limited span of time. The essay uses these texts as a case study to examine the processes of generic creation and extinction at close range, looking at the interplay of imitation and variation that helps propel artistic creation, the role of reviewers, and circulating library data.

2018 ◽  
pp. 93-108
Author(s):  
Rachel Murphy

The nature of estate agencies across the four nations during the nineteenth century varied depending on the size and location of the estate, and the financial situation of the landlord. In short, just as estates were not homogenous, neither were the agencies that managed them. This chapter considers the management structure of a transnational estate during the second half of the nineteenth century, using the Courtown estate as a case study. It examines the roles of the agents, sub-agents and bailiffs employed on the estate during this period. It is hoped that the study will enable comparison with other estates within the four nations, leading to a deeper understanding of the role of the land agent during the Victorian period.


Rural History ◽  
2008 ◽  
Vol 19 (2) ◽  
pp. 179-199 ◽  
Author(s):  
ANNIE TINDLEY

AbstractThere has been much historical debate over the role of aristocratic landed families in local and national politics throughout the nineteenth century, and the impact of the First, Second and Third Reform Acts on that role. Additionally, the period from 1881 in the Scottish Highlands was one of acute political and ideological crisis, as the debate over the reform of the Land Laws took a violent turn, and Highland landowners were forced to address the demands of their small tenants. This article addresses these debates, taking as its case-study the ducal house of Sutherland. The Leveson-Gower family owned almost the whole county of Sutherland and until 1884 dominated political life in the region. This article examines the gradual breakdown of that political power, in line with a more general decline in financial and territorial influence, both in terms of the personal role of the Fourth and Fifth Dukes of Sutherland, and the broader impact of the estate management on the mechanics and expectations of politics in the county.


Ethnohistory ◽  
2017 ◽  
Vol 64 (4) ◽  
pp. 471-495 ◽  
Author(s):  
Charlotte K. Sunseri

AbstractThis article analyzes the impact of colonialism on nineteenth-century Native California communities, particularly during the American annexation of the West and capitalist ventures in mining and milling towns. Using the case study of Mono Lake Kutzadika Paiute employed by the Bodie and Benton Railroad and Lumber Company at Mono Mills, the lasting legacies of colonialism and its impacts on contemporary struggles for self-determination are explored. The study highlights the role of capitalism as a potent form of colonialism and its enduring effects on tribes’ ability to meet federal acknowledgment standards. This approach contributes to a richer understanding of colonial processes and their impacts on indigenous communities both historically and today.


2014 ◽  
Vol 127 (1) ◽  
pp. 21-40
Author(s):  
Camille Creyghton

This article explores the metaphor of the father in the professional memory culture of historians. It takes as a case study Jules Michelet, who is generally considered the father of French historiography, and it traces how, why, and by whom he was elevated to this status. The role of Gabriel Monod, one of the most prominent historians at the end of the nineteenth century, was crucial in the promotion of Michelet. Ernest Lavisse, the writer of historical textbooks, also adopted Michelet as a father of history. This is remarkable because Monod and Lavisse were both members of the so-called positivist generation of historians, which is deemed to have distanced itself from the romantic historiographical tradition of Michelet in favour of a rigorous scientific method. Hence other factors than a similarity in scholarly practice appear to have been decisive in the choice of Michelet as father of history.


2017 ◽  
Vol 4 (2) ◽  
pp. 13-30
Author(s):  
Rebekka Horlacher

In general, schooling and nation-building are associated with the unifying role of language and history education, since language and culture are perceived as fundamental pillars of the nation. Less discussed—at least regarding the curriculum—is the role of physical education, even if physical education was a highly political issue in the first decades of the nineteenth century. Based on a case study of Switzerland and textbooks for physical education by Adolf Spiess and the activities of Phokion Heinrich Clias for the Bernese school, this article discusses how physical education, distinct from the late seventeenth and eighteenth centuries’ care for the body, became a school subject of the nineteenth century compulsory schools and how it was related to the notion of nation and nation-building. It argues that physical education became first part of the “modern” philanthropic education and schooling, was soon taken for granted as an essential curricular component of nation-building and lost thereby the political threat.


Author(s):  
Dalia Antonia Muller

This chapter situates Cuba’s long nineteenth-century independence struggle in a wider international context and makes a case for the central role of Cuban migrants in the development of transnational solidarities around the Cuban cause for independence. It argues that the Gulf World was the resonance chamber of the independence struggle and it makes a case for the importance of Latin America broadly, and Mexico specifically, in the evolution of the struggle, but also underscores the importance of the “Cuban Question” to politics in Latin America and Mexico specifically. The chapter ends with a focus on the importance of the press as a space of solidarity making and features a case study of a group of student journalist in Mexico City who adopted the Cuban independence cause as their own forging important and enduring transnational solidarities with Cuban migrants, while using the Cuban cause as a way to refocus their own local and national struggles.


Author(s):  
Sari Mäenpää

This final chapter examines the role of cotton brokers in the port of Liverpool in the late-Nineteenth century. It uses data compiled by the Mercantile Liverpool Project, census material from trade directories, and social documents such as biographies and obituaries to reconstruct the activities of the Liverpool cotton broker community between 1850 and 1901. It explores the attitudes toward the value of cotton trading as a vocation in Liverpool and provides a case study of cotton broker Samuel Smith, and Robert Rankin of ‘Rankin, Gilmour and Co’. It offers an analysis of cotton broking statistics; British in-migration to the port of Liverpool in pursuit of employment; and the overall business success of cotton broking in Liverpool, to determine that cotton broking was an unstable venture that lacked social prestige, and that successful cotton brokers often had safety nets in other trade ventures out of necessity.


2012 ◽  
Vol 6 (3) ◽  
Author(s):  
Jean H. Quataert

AbstractThis article explores ways to think about the historical intersections of international law and human rights visions and principles in a global context. It catalogues an intertwining of new historiographies, notably the recent convergence of research interests of historians and international lawyers that draws attention to non-linear analyses; the role of social movements in understanding developments in the law; and the importance of historical contexts for interpretation. It sketches one promising analytical framework to assess the dynamic interconnections of international law and human rights from the mid-nineteenth century through the formal creation of the human rights system under U.N. auspices between 1945 and 1949. It concludes with a case study of gender tensions in more recent human rights global politics to provide historically-specific examples of the new possibilities of bringing historical interpretations to the study of international law and human rights.


2016 ◽  
Vol 33 (1) ◽  
pp. 115-134
Author(s):  
Jonathan Bush

This article examines the role of Protestant-Catholic conflict in the English town of Hartlepool, a hitherto unknown centre of religious conflict during the nineteenth century. It will demonstrate how a combination of unique structural forces and the conduct of religious ministers created a culture which, in terms of ferocity and longevity, rivalled other sectarian centres in Britain. It also provides an important case study for examining the role of Catholics themselves in generating anti-Catholicism. It therefore has important implications for understanding the nature of religious conflict, how it develops, and how it is sustained over thelongue durée.


2018 ◽  
Vol 17 (2) ◽  
pp. 527-542
Author(s):  
KIRI PARAMORE

How and why are universalist modes of political thought transformed into culturally essentialist and exclusionary practices of governance and law? This article considers this question by analyzing the interaction between Confucianism and liberalism in East Asia. It argues that liberalism, particularly as it was used in attacking Confucianism, was instrumental in embedding ideas of cultural particularism and cultural essentialism in the emergence of modern political thought and law in both China and Japan. Both Confucianism and liberalism are self-imagined as universalist traditions, theoretically applicable to all global societies. Yet in practice both have regularly been defined in culturally determined, culturally exclusivist terms: Confucianism as “Chinese,” liberalism as “British” or “Western.” The meeting of Confucian and liberal visions of universalism and globalism in nineteenth-century East Asia provides an intriguing case study for considering the interaction between universalism and cultural exclusivism. This article focuses on the role of nineteenth-century global liberalism in attacks upon the previous Confucian order in East Asia, demonstrating the complicity of liberalism in new, culturally essentialist and particularist constructions of governance and law in both China and Japan.


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