Sir Walter Scott and the All the Talents Cabinet

2020 ◽  
Vol 99 (2) ◽  
pp. 246-270
Author(s):  
Kathryn Chittick

The year 1806–7 marked a critical juncture in British politics. The death in January 1806 of William Pitt, prime minister for nearly a generation, threw Westminster into disarray and brought the Foxite whigs into power for the first time since December 1783. For Scottish adherents of Pitt, the damage was compounded by the impeachment about to begin in April 1806, of Henry Dundas, Lord Melville, the kingpin of Scottish patronage at Westminster. For Walter Scott (1771–1832), who had just become famous after the publication of The Lay of the Last Minstrel (1805), this meant a last-minute journey to London in January 1806 to save a political appointment that would allow him to make literature his vocation. The death of Pitt and the vanquishing of Melville represented a personal catastrophe for the ambitious thirty-four-year-old Scott, and he moved quickly to secure the appointment about to be lost to him. My article looks at the negotiations of Scott, and more broadly those of Pitt's followers behind the scenes, as the All the Talents cabinet was being assembled and as Scottish patronage entered a new era after the fall of Melville. Scott proved to be a skilled negotiator at Westminster: he would eventually go on in 1822 to preside over the first visit of a Hanoverian monarch to Scotland. Culturally speaking, he was to take over where Melville had left off, and through his poetry and novels bring recognition to Scotland's role in Britain.

John Macrone (1809-1837), Dickens's first publisher, was also Scott's first biographer. His unfinished life of Scott, filled with unique anecdotes and sidelights on the reception of the Waverley Novels, is here published for the first time, with an introduction which covers his career and personality in detail.


2020 ◽  
Vol 20 (2020) (2) ◽  
pp. 359-394
Author(s):  
Jurij Perovšek

For Slovenes in the Kingdom of the Serbs, Croats and Slovenes the year 1919 represented the final step to a new political beginning. With the end of the united all-Slovene liberal party organisation and the formation of separate liberal parties, the political party life faced a new era. Similar development was showing also in the Marxist camp. The Catholic camp was united. For the first time, Slovenes from all political camps took part in the state government politics and parliament work. They faced the diminishing of the independence, which was gained in the State of Slovenes, Croats and Serbs, and the mutual fight for its preservation or abolition. This was the beginning of national-political separations in the later Yugoslav state. The year 1919 was characterized also by the establishment of the Slovene university and early occurrences of social discontent. A declaration about the new historical phenomenon – Bolshevism, had to be made. While the region of Prekmurje was integrated to the new state, the questions of the Western border and the situation with Carinthia were not resolved. For the Slovene history, the year 1919 presents a multi-transitional year.


2017 ◽  
Vol 6 (1) ◽  
pp. 153-168
Author(s):  
Celal Hayir ◽  
Ayman Kole

When the Turkish army seized power on May 27th, 1960, a new democratic constitution was carried into effect. The positive atmosphere created by the 1961 constitution quickly showed its effects on political balances in the parliament and it became difficult for one single party to come into power, which strengthened the multi-party-system. The freedom initiative created by 1961’s constitution had a direct effect on the rise of public opposition. Filmmakers, who generally steered clear from the discussion of social problems and conflicts until 1960, started to produce movies questioning conflicts in political, social and cultural life for the first time and discussions about the “Social Realism” movement in the ensuing films arose in cinematic circles in Turkey. At the same time, the “regional managers” emerged, and movies in line with demands of this system started to be produced. The Hope (Umut), produced by Yılmaz Güney in 1970, rang in a new era in Turkish cinema, because it differed from other movies previously made in its cinematic language, expression, and use of actors and settings. The aim of this study is to mention the reality discussions in Turkish cinema and outline the political facts which initiated this expression leading up to the film Umut (The Hope, directed by Yılmaz Güney), which has been accepted as the most distinctive social realist movie in Turkey. 


Author(s):  
Sean Moreland

This essay examines Poe’s conception and use of the Gothic via his engagements with the work of earlier writers from Horace Walpole through Ann Radcliffe, William Godwin, Charles Brockden Brown, Mary Shelley, and E. T. A. Hoffmann. Poe’s uses of the Gothic, and his relationship with the work of these writers, was informed by his philosophical materialism and framed by his dialogue with the writings of Sir Walter Scott. Tracing these associations reveals Poe’s transformation of the idea of “Gothic structure” from an architectural model, the ancestral pile of the eighteenth-century Gothic, to one of energetic transformation, the electric pile featured in many of Poe’s tales.


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