Thomas P. Scheck, Erasmus's Life of Origen: A New Annotated Translation of the Prefaces to Erasmus of Rotterdam's Edition of Origen's Writings (1536)

Moreana ◽  
2017 ◽  
Vol 54 (Number 207) (1) ◽  
pp. 120-124
Author(s):  
Benjamin V. Beier
Keyword(s):  
Annotated Translation

AN ANNOTATED TRANSLATION OF PERSONAL PRONOUNS IN THE NOVEL THE SINS OF FATHER

2019 ◽  
Vol 7 (1) ◽  
pp. 48-54
Author(s):  
Chintia Handayani
Keyword(s):  
Qualitative Method ◽  
Sampling Technique ◽  
Primary Data ◽  
Personal Pronoun ◽  
The Novel ◽  
Personal Pronouns ◽  
Purposive Sampling ◽  
Annotated Translation

This article is based on annotated translation. Annotated translation is a translation with commentary. The objective of this article is to find out strategies that was employed in translating in Personal Pronoun I and You in the novel The Sins of Father by Jeffry Archer. The research used qualitative method with retrospective and introspective as research approached. The syntactic strategies by Chesterman is employ as tools of analysis. The result shows that from 25 data, there are 5 primary data which are taken using purposive sampling technique. There are 3 word ‘I’ and 2 word ‘You’, which all the data has the same translation principle and strategies.

Morphology and Development of Blue Whale Baleen: An Annotated Translation of Tycho Tullberg's Classic 1883 Paper

2009 ◽  
Vol 35 (2) ◽  
pp. 226-252 ◽  
Author(s):  
Douglas S. Fudge ◽  
Lawrence J. Szewciw ◽  
Astrid N. Schwalb
Keyword(s):  
Blue Whale ◽  
Annotated Translation

scholarly journals Qurʾān and Sunna or the Madhhabs?: A Salafi Polemic Against Islamic Legal Tradition

2017 ◽  
Vol 24 (3) ◽  
pp. 211-253
Author(s):  
Emad Hamdeh
Keyword(s):  
Critical Role ◽  
Social Climate ◽  
Religious Movement ◽  
Legal Tradition ◽  
Unique Type ◽  
Absolute Truth ◽  
Rhetorical Strategy ◽  
The Absolute ◽  
Annotated Translation ◽  
Shed Light

The Albanian scholar Muḥammad Nāṣir al-Dīn al-Albānī (d. 1999) established a unique type of Salafism, a movement whose adherents follow a puritanical model of Muslim creed, exegesis, and conduct that is critical of madhhab Traditionalism. In this article I present an annotated translation of an audio lecture in which Albānī attempted to defend Salafism against its anti-madhhab image. I shed light on the religious and social climate that played a critical role in triggering Albānī’s disdain for Traditionalism and led him to discredit madhhab Traditionalist fiqh and replace it with his own interpretation of the jurisprudential requirements of Islamic scripture. Among the arguments I make is that Albānī’s claim to follow only the Qurʾān and Sunna is a rhetorical strategy designed to present Salafism as the absolute truth and distinguish it from being categorized as another madhhab or religious movement.


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