Deleuze and Beckett: An Immanent Encounter

2014 ◽  
Vol 8 (2) ◽  
pp. 173-198 ◽  
Author(s):  
Magdalena Wisniowska

Understanding the exact nature of Deleuze's debt to Kant forms a large part of contemporary Deleuzian scholarship, a project made all the more urgent since the publication of Meillassoux's critique of correlationism in 2007. These Kantian readings present Deleuze as someone who continues Kant's transcendental project by reconsidering the nature of ‘immanent critique’. Immanent critique is no longer seen here as part of the critical enquiry into the possible conditions of experience, but as a staging of an encounter with the genetic principle constituting these conditions, the real condition common to both the human subject and the world in which he or she lives. Such is the implicit demand of genetic recasting: that critique in its immanent form is something we can experience and learn. Presented with this demand, this essay addresses the problem of staging this immanent form of critique. It looks to Deleuze's essay on the work of Samuel Beckett, ‘The Exhausted’, to suggest a possible site for such an encounter with constitutive principle. Specifically, in Deleuze's discussion of … but the clouds … it finds a theory of the image, which can be understood in genetic terms, as a theory of the virtual. Thus the essay puts forward the thesis that Beckett, in constructing the image through the exhaustive process, recreates the virtual plane, in its openness and flux.

2017 ◽  
Vol 66 (2) ◽  
pp. 195-207
Author(s):  
Maria Vita Romeo

La Preghiera per chiedere il buon uso delle malattie è certamente influenzata dall’esperienza che Pascal ebbe con la malattia, ma è semplicistico ridurre questo importante opuscolo a un mero riflesso della biografia di Pascal. Il tema centrale di quest’opera, che s’inserisce pienamente all’interno della tradizione medico-filosofica del XVII secolo, è la malattia come occasione non solo per parlare con Dio, ma anche per presentare agli uomini una via di conversione attraverso l’uso corretto del male fisico. Per Pascal, che guarda più alla malattia dell’anima che non a quella del corpo, il rimedio al male non può derivare né dalla natura né dalla medicina. In altri termini, la salus che può dare il medico è solo guarigione e salute del corpo; ma la salus che viene dalla grazia è guarigione dal peccato e salvezza dell’anima. Emerge qui il vero senso della Preghiera, ove Pascal, sulla scia della dialettica figura-verità, rivela il senso ultimo della malattia e ci descrive i mali del corpo come una figura dei mali dell’anima. Secondo questa forma di dialettica, la salute è una “malattia” che ci illude di stare nel benessere e ci rende insensibili alla nostra vera condizione di miseria. La malattia è presentata, dunque, come uno strumento di salvezza, un aiuto divino che accorre verso coloro i quali, senza questo soccorso, resterebbero con il cuore indurito “nell’uso edonistico e criminale del mondo”. Dio, pertanto, invia la malattia per esercitare la sua misericordia, come un giorno invierà la morte per esercitare la sua giustizia. La malattia diventa così una espiazione e al contempo una preparazione al giorno del giudizio. ---------- The Prayer to ask God about the proper use of sickness is certainly influenced by Pascal’s experience with sickness, but it would be too simplistic to limit this important pamphlet as a mere reflection of Pascal’s biography. The central theme of this work, which fully relates to the medical-philosophical tradition of the 17th century, is sickness as an opportunity, not just to talk to God, but also to show men a path of conversion though the proper use of physical pain. To Pascal, who is more interested in the ailment of the soul than the one of the body, the remedy cannot be provided by nature nor medicine. In other words, the salus provided by a doctor relates only to recovery and body health; but the salus provided by Grace is recovery from sin and salvation of the soul. The real meaning of Prayer is revealed. Pascal reveals the ultimate meaning of sickness and describes the ailments of the body and a metaphor of the ailments of the soul. According to this dialectic, health is a “disease” that misleads us to think to be well and makes us insensitive to our real condition of misery. Illness is, therefore, an instrument of salvation, a divine help supporting those who, without such support, would have a hard heart and remain “in the hedonistic and criminal use of the world”. God, therefore, sends sickness to exercise his mercy same as one day he will send death to exercise his justice. Sickness, thus, becomes atonement and, at the same time, preparation to judgement day.


1834 ◽  
Vol 124 ◽  
pp. 15-45 ◽  

The present state of our knowledge of the tides is remarkably at variance with the complete and scientific character which Physical Astronomy is, in common opinion, supposed to have attained. We may, perhaps, most easily figure to ourselves the real condition of this subject, by imagining what the condition of other branches of astronomy would be, if some great natural or moral convulsion should sweep away our existing science, and replunge us in the ignorance of the dark ages, leaving extant only a few general notions concerning the theories which are at present established. In such a state of things, we may suppose that some tradition of the doctrine of universal gravitation would survive the change, and that learned men would still go on asserting that the various astronomical phenomena of the universe were owing to that cause; but the resources of mathematical art being, for the time, lost, they would be unable to prove the truth of such assertions: and, both the collected stores of observation, and the habit and apparatus of observing, being, in such a case, supposed to be annihilated, it would be long before there would arise persons able and willing to supply such deficiency; the more so as those who might make such collections would have still to seek for the mode of turning them to any use. If, in this state of things, a few persons should, by their own sagacity and labour, or by the aid of some traditionary secret, attain to the power of predicting phenomena with tolerable correctness, we may imagine that they would use their peculiar skill for purposes of gain, and that they would not readily admit the world at large to the knowledge of the secret which gave them a superiority over the rest of their countrymen. Our knowledge of the tides, at the present time, exactly realizes this imaginary condition which we have supposed for astronomy in general. Our philosophers assert, without hesitation, that this phenomenon is the result of the law of the universal gravitation of matter; yet no one has hitherto deduced, from this law, the laws by which the phenomena are actually regulated with regard to time and place. Analysis has been largely used; but it has been employed only to deduce the consequences of certain assumed suppositions, which suppositions are acknowledged to be utterly different from the real state of the case: and where is the immediate advantage, for the purposes of sound philosophy, of analysis which does not solve the problem proposed, over no analysis at all? Some observations of the tides have no doubt been made, and more are now making; but it is not too much to say, that these are only a commencement of the collections which the subject will require, to place it on a par with the other provinces of physical astronomy. The laws which connect the course of the observed tides with the motions and distances of the sun and moon are not known for any single port; and the tables, which in every other province of physics are the result of the knowledge which our men of science have accumulated for us, are, in this department, published by persons possessing and professing no theoretical views on the subject; and the methods by which they are calculated are not only not a portion of our published knowledge, but are guarded as secrets, and handed down as private property from one generation to another.


EDIS ◽  
2019 ◽  
Vol 2019 (5) ◽  
pp. 14
Author(s):  
John Rutledge ◽  
Joy C. Jordan ◽  
Dale W. Pracht

 The 4-H Citizenship Project offers the opportunity to help 4-H members relate all of their 4-H projects and experiences to the world around them. The 4-H Citizenship manuals will serve as a guide for 4-H Citizenship experiences. To be truly meaningful to the real-life needs and interests of your group, the contribution of volunteer leaders is essential. Each person, neighborhood, and community has individual needs that you can help your group identify. This 14-page major revision of Unit IV covers the heritage project. Written by John Rutledge, Joy C. Jordan, and Dale Pracht and published by the UF/IFAS Extension 4-H Youth Development program. https://edis.ifas.ufl.edu/4h019


2020 ◽  
Vol 15 (1) ◽  
Author(s):  
Rahma Yudi Astuti ◽  
Asad Arsya Brilliant Fani

Sukuk and Bonds has differences and similarities. Fundamental differences between sukuk and bonds are first, underlying asset in every sukuk issuance, concept of profit loss sharing and the use of Islamic contracts. Whereas conducted research in practice of differences between sukuk and bonds are still an on-going discussion. This study aims to add the evidence in the discussion regarding whether there is differences between sukuk and bonds in the world of practice, provide investment preferences as well as educating investors in choosing sukuk or bonds as a sustainable and smooth instrument. The method used is Mann Whitney U-Test to test whether there is a different between yield to maturity (return) and standard deviation (risk) of both instruments. Using secondary data of Retail Sukuk (SR) and Retail Bonds (ORI) period 2008-2017 obtained from Indonesia Stock Exchange, Indonesia Bond Market Directory and Indonesia Bond Pricing Agency. The result shows that there is no significance difference of retail sukuk return and risk with retail bonds in Indonesia. Besides retail bonds are show higher return than retail sukuk because of higher coupon and longest mature date. While, retail sukuk is more stable rather than bonds as it backed up by the real underlying asset. Keywords: Retail Sukuk (SR), Retail Bonds (ORI), Yield to Maturity


Author(s):  
Dr. Jianfei Yang

COVID-19 has made a bad influence on economic and society including cultural and tourism industry in China,2020.The industry has received a huge loss in the first quarter of the year and the situation is getting worse in the near future. It is believed that there will be a long impact for the country even the world. In order to recover the industry, Chinese government has published series of policies to support the enterprises and clusters to reduce the bad influence of COVID-19. This paper mainly uses filed survey and documentary research to map the real situation of the industry. It tries to find the policy demand of the industries and then analyze the policies published by government to conquer COVID-19. Meanwhile it will focus on whether the supply meet the demand and give suggestions on how to promote the policy efficiency in the post period of COVID-19 in China. Keywords: Evaluation; Cultural Industries; Policy; Park; Pandemic


Author(s):  
Masoud Keighobadi ◽  
Maryam Nakhaei ◽  
Ali Sharifpour ◽  
Ali Akbar Khasseh ◽  
Sepideh Safanavaei ◽  
...  

Background: This study was designed to analyze the global research on Lophomonas spp. using bibliometric techniques. Methods: A bibliometric research was carried out using the Scopus database. The analysis unit was the research articles conducted on Lophomonas spp. Results: Totally, 56 articles about Lophomonas spp. were indexed in the Scopus throughout 1933-2019 ( 87 years ) with the following information: (A) The first article was published in 1933; (B) 21 different countries contributed in studies related to Lophomonas spp.; (C) China ranked first with 16 publications about Lophomonas spp.; and (D) “Brugerolle, G” and “Beams, H.W.” from France and the US participated in 4 articles respectively, as the highest number of publications in the Lophomonas spp. network. Discussion: After 87 years, Lophomonas still remains unknown for many researchers and physicians around the world. Further studies with high quality and international collaboration are urgently needed to determine different epidemiological aspects and the real burden of the mysterious parasite worldwide.


Author(s):  
Matthew Rendall

It is sometimes argued in support of discounting future costs and benefits that if we gave the same weight to the future as to the present, we would invest nearly all our income, but never spend it. Rather than enjoying the fruits of our investments, we would always do better to reinvest them. Undiscounted utilitarianism (UU), so the argument goes, is collectively self-defeating. This attempted reductio ad absurdum fails. Regardless of whether each generation successfully followed UU, or merely attempted to follow it, we could never get trapped in endless saving. The real problem is different: without the ability to foresee the end of the world, UU cannot tell us how much to save. Discounting is a defensible response, but only when coupled with a rule against risking catastrophe.


2019 ◽  
Vol 13 (4) ◽  
pp. 495-507 ◽  
Author(s):  
Felice Cimatti

The tradition of Italian Thought – not the political one but the poetic and naturalistic one – finds in the philosophy of Gilles Deleuze a way to enter into the new century, the century of immanence and animality. In fact, Deleuze himself remained outside the main philosophical traditions of his own time (structuralism and phenomenology). The tradition to which Deleuze refers is the one that begins with Spinoza and ends with Nietzsche. It is an ontological tradition, which deals mainly with life and the world rather than with the human subject and knowledge. Finally, the text sketches a possible dialogue between Deleuze and the poet-philosopher Giacomo Leopardi, one of the most important (and still unknown) figures of Italian Thought.


2021 ◽  
pp. 095715582110024
Author(s):  
Murielle El Hajj

The texts of Leslie Kaplan question the irreducible opposition between the real and the non-real. Her characters and their intentional absence confuse the repository and fictional worlds, not only to point out the thin margin between reality and fiction, but to underline the impossible delimitation between the real and the fictional, or even between the text and the world. This article studies the characters of Kaplan and aims to demonstrate their identity crisis through the study of their literary onomastic and the use of the neutral pronoun ‘it’ and allegoric expressions. In addition, the objective of this article is to shed light on the Kaplanian characters as Kunderian models, while stressing the particularity of their physionomy, which consists to present ‘fuzzy’ characters that are present and absent at the same time, engaging the reader in the fictional process as a try to complete the missing details. This article concludes that the Kaplanian characters are not only the prototypes of the postmodern being, but they are also introverted, psychopaths and a demonstration of different facets of the unconscious.


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