Philip Daileader and Philip Whalen (eds) (2010), French Historians 1900–2000: New Historical Writing in Twentieth-Century France, Chichester: Wiley-Blackwell.

2012 ◽  
Vol 1 (1) ◽  
pp. 135-138
Author(s):  
Elizabeth C. Macknight
Author(s):  
Julian Wright

This chapter asks wider questions about the flow of time as it was explored in this historical writing. It focuses on Jaurès’ philosophy of history, initially through a brief discussion of his doctoral thesis and the essay entitled ‘Le bilan social du XIXème siècle’ that he provided at the end of the Histoire socialiste, then through the work of three of his collaborators, Gabriel Deville, Eugène Fournière, and Georges Renard. One of the most important challenges for socialists in the early twentieth century was to understand the damage and division caused by revolution, while not losing the transformative mission of their socialism. With these elements established, the chapter returns to Jaurès, and in particular the long study of nineteenth-century society in chapter 10 of L’Armée nouvelle. Jaurès advanced an original vision of the nineteenth century and its meaning for the socialist present.


1964 ◽  
Vol 23 (4) ◽  
pp. 581-590
Author(s):  
Ping-Kuen Yu

China is known for a long and outstanding tradition of historical writing, but it has been only in this century that an examination of history has developed in periodicals. The earliest of these periodicals was Hsin-min Ts'ung-pao, which was published in 1902 in Yokohama, under the chief editorship of Liang Ch'i-ch'ao. Since that time, there have been numerous other periodicals, the most recent being Wen Shih, first published in October 1962, in Peking. Little effort seems to have been made to study the development of these historical journals. There have been many discussions of Chinese historiography, by Ku Chieh-kang, Chin Yü-fu, Wei Ying-ch'i, Teng Ssu-yü, and J. Gray, to name a few, but these scholars have largely overlooked periodical writings.


2003 ◽  
Vol 1 (1) ◽  
pp. 137-153 ◽  
Author(s):  
Joshua A. Fogel

Abstract Naitō Konan (1866-1934) was one of towering figures of twentieth-century Sinology, in Japan, China, and elsewhere. His theories concerning Chinese history continue to influence us all, often through secondary or tertiary means. Among his many books and articles is a large volume entitled Shina shigaku shi (History of Chinese historiography), arguably the first such comprehensive work in any language and still unsurpassed to this day, roughly eighty years after the chapters which comprise it were first delivered as lectures in Kyoto. Naitō argued that Chinese historical writing was divided, as we all know now, into two traditions: the comprehensive style (tongshi) launched by Sima Qian and the single-period style (duandai shi) begun somewhat later by Ban Gu. Naitō himself always favored the former, and he showed a marked predilection for the major historical works over the centuries by Chinese with the character tong in their titles: such as Liu Zhiji's Tong shi, Du You's Tong zhi (about which he lectured before the Japanese emperor in 1931), Ma Duanlin's Wenxian tongkao, and most notably Zhang Xuecheng's Wenshi tongyi. He did not disragrd or disrespect the duandai shi approach, but he did believe that by cutting off chunks of history one could not get a proper sense of the long-term forces at work in the historical process, what the great French historians later would call la longue durée.


2020 ◽  
Vol 17 ◽  
pp. 99-124
Author(s):  
Kristine Dyrmann

This article traces the historiography of an elite woman and salonnière from late eighteenth-century Denmark, Charlotte Schimmelmann (1757–1816), arguing that the publication of her letters at the turn of the twentieth century has impacted contemporary historical writing on her salon and elite women’s political agency in Denmark. The article places the case of Charlotte Schimmelmann’s correspondence within the wider context of salon historiography and new diplomatic history, arguing that we must take the international research on not only the eighteenth-century salon, but also aristocratic sociability and new diplomatic history into account in order to understand Charlotte Schimmelmann’s late eighteenth-century sociability. Through examples from a reading of Charlotte Schimmelmann’s and her female circle’s full correspondence, their political and diplomatic involvement is highlighted. Several of these examples have been excluded from the published collection, prompting the second part of the article to investigate how and why the letters presented in the collection were selected for publication. Drawing on material from Louis Bobé’s personal archive, this part of the article uncovers Bobé’s basis for publishing the letters, leading to a discussion of how the publication’s emphasis on literary aspects of elite sociability has contributed to contemporary understandings of their agency.


1997 ◽  
Vol 40 (4) ◽  
pp. 461-485 ◽  
Author(s):  
Harriet Zurndorfer

AbstractThe central focus of this paper is the lack of impact Euro-centric theories of development have made on twentieth century historical writing by leading Chinese and Japanese scholars. The author reviews publications by three important historians, Naitō Konan, Liang Ch'i-ch'ao, and Yü Ying-shih, all of whom attempt to locate China's first experience with “modernity” prior to nineteenth or twentieth century encounters with the West. Although all three historians differ in their interpretation of the concept “modernity,” they find Chinese culture a central feature in the identification of this concept. Furthermore, all three writers rely upon historical evidence, in particular economic and social data, to counter claims of China's history as a process of linear development.


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