scholarly journals The conflict of sacred and contaminant: The impurifying effects of tourism in Sámi sacred sites

2021 ◽  
Vol 17 (1) ◽  
pp. 64-70
Author(s):  
Eleonora Alariesto
Keyword(s):  
Sacred Sites

Non “Religious” Knowing in Pilgrimages to Sacred Sites

Journeys ◽  
2020 ◽  
Vol 21 (1) ◽  
pp. 105-133
Author(s):  
Evgenia Mesaritou
Keyword(s):  
Sacred Sites ◽  
Greek Cypriots ◽  
Forms Of Knowledge ◽  
Exclusive Focus

Abstract Even though pilgrimages may often be directed toward what can conventionally be seen as “religious” sacred sites, religious and ritual forms of knowledge and ignorance may not necessarily be the only, or even the most prominent, forms in their workings. Focusing on Greek Cypriots’ return pilgrimages to the Christian-Orthodox monastery of Apostolos Andreas (Karpasia) under the conditions of Cyprus's ongoing division, in this article I explore the non “religious” forms of knowing and ignoring salient to pilgrimages to sacred religious sites, the conditions under which they become relevant, and the risks associated with them. Showing how pilgrimages to the monastery of Apostolos Andreas are situated within a larger framework of seeing “our places,” I will argue that remembering and knowing these places is the type of knowledge most commonly sought out by pilgrims, while also exploring what the stakes of not knowing/forgetting them may be felt to be. An exclusive focus on “religious” forms of knowledge and ignorance would obscure the ways in which pilgrimage is often embedded in everyday social and political concerns.

Comparing Home Dream Reports with Reports from English and Welsh "Sacred Sites"

ReVision ◽  
2006 ◽  
Vol 28 (4) ◽  
pp. 36-45
Author(s):  
Paul Devereux ◽  
Stanley Krippner ◽  
Robert Tartz ◽  
Adam Fish
Keyword(s):  
Sacred Sites

Governing the Sacred

2020 ◽  
Author(s):  
Yuval Jobani ◽  
Nahshon Perez
Keyword(s):  
Social Order ◽  
Uttar Pradesh ◽  
The Novel ◽  
Sacred Sites ◽  
High Profile ◽  
National Monument ◽  
Trade Offs ◽  
Scholarly Contribution ◽  
Difficult Challenge ◽  
Temple Mount

Contested sacred sites pose a difficult challenge in the field of toleration. Holy sites are often at the center of intense contestation between different groups regarding a wide variety of issues, including ownership, access, usage rights, permissible religious conduct, and many other aspects. As such, they are often the source of immense levels of violence, and intractable, long-standing conflicts. Governing the Sacred profiles five central contested sacred sites which exemplify the immense difficulties associated with such sites: Devils Tower National Monument (Wyoming, U.S.), Babri Masjid/Ram Janmabhoomi (Uttar-Pradesh, India), the Western Wall (Jerusalem), the Church of the Holy Sepulchre (Jerusalem), and the Temple Mount/Haram esh-Sharif (Jerusalem). The in-depth, contextual and casuistic study of these sites, which differ in spatial, cultural, and religious settings, enables the construction of a novel, critical typology of five corresponding models or ways of governing the sacred. By telling the fascinating stories of five high-profile contested sacred sites, Governing the Sacred develops and critically explores five different models of governing contested sacred sites: “non-interference,” “separation and division,” “preference,” “status quo,” and “closure.” Each model, in turn, relies on different sets of considerations, central among them trade-offs between religious liberty and social order. Beyond its scholarly contribution, the novel typology developed in Governing the Sacred aims to assist democratic governments in their attempt to secure public order and mutual toleration among opposed groups in contested sacred sites.

“Fraternal” Other: Negotiating Ethnic and Religious Identities at a Muslim Sacred Site in Northern Cyprus

2021 ◽  
pp. 1-19
Author(s):  
Rabia Harmanşah
Keyword(s):  
Social Identification ◽  
Power Dynamics ◽  
Sacred Sites ◽  
Turkish Republic ◽  
Political Processes ◽  
Northern Cyprus ◽  
Cultural Domination ◽  
Political Economic ◽  
Role Of Religion

Abstract This article shows how everyday religious practices inform the processes of social identification, complicate presumed ethno-religious categories, and mediate local cultural differences in face of political and cultural hegemonic practices. In the context of the Turkish Republic of Northern Cyprus, a de facto state recognized only by Turkey, Turkish Cypriots and Turks are considered to share an ethnicity and religion. This “overlap” has been employed to justify Turkey’s military intervention and its political, economic, and cultural domination over the island. Yet the cultural diversities and “perceived” differences between and among these groups are exacerbated by power dynamics, nationalist agendas, and mutual biases. The article explains subtle discussions around “genuine” Turkish and Muslim identities, as well as the enforced coexistence and constructed brotherhood of Cypriots and Turks on the island. The competing accounts of the “correct” interpretation of Islam at a Muslim tekke reflect intragroup power asymmetries and the conflict between institutionalized Sunni-Orthodox and “heterodox” local Islam. The article focuses on two overlooked issues in the scholarship on Northern Cyprus—the relations between Turkish Cypriots and settlers from Turkey, and the role of religion in the political processes—as well as on literature on shared sacred sites and an analysis of competitive intracommunal interactions.

Shared Sacred Sites

2021 ◽  
Vol 9 (1) ◽  
pp. 67-94
Author(s):  
Karen Barkey
Keyword(s):  
Sacred Sites ◽  
Turkish State ◽  
Ruling Party

Abstract This paper analyzes the conditions under which the sharing of sacred sites in Turkey is still possible despite the serious Sunnification campaign of the akp regime. I argue that ideological, cultural, and pragmatic motivations led the Turkish state to refrain from interfering in practices the ruling party deems sacrilegious and distasteful.

Sign in / Sign up

Export Citation Format

Share Document