Hareketlilikte Kimlik İnşasına Yönelik Analitik Bir Çerçeve

2016 ◽  
Vol 3 (2) ◽  
pp. 282-296
Author(s):  
Pınar Yazgan

Ulus devletler birçok bakımdan bireyin aidiyetlerini kimlik politikaları çerçevesinde sınırlandırır. Günümüzde bireyler, ürünler ve fikirler ulus devletlerin geçirgen sınırlarını aşmakla birlikte hiç olmadığı ölçüde bir hareketlilik içerisindedir. Bu bakımdan gerek göç gerekse kimlik kavramları tartışılır ve yeniden tanımlanır hale gelmiştir. Göç çalışmaları içerisinde birçok çalışma hareketli bireylerin çoklu aidiyetlerini ulus devletlerin kimlik politikaları çerçevesinde ele almaktadır. Bu çalışmanın amacı bireylerin kimlik ve aidiyetlerini tanımlayabilmek araştırma alanı ve veri analizi sürecine perspektif sunabilecek için literatürde yer alan teori ve alan araştırmalara dayanan analitik bir çerçeve sunmaktadır. Bu çerçeveye göre hareketli bireylerin hareketlilik noktaları ile olan bağları göz önünde bulundurularak gündelik hayatları içerisinde yer alan gündelik rutinleri ve törensel edimlerinden (kutlamaları)  hareketle, çeşitli seviyelerde aidiyetleri ve buna bağlı olarak sosyal kimlikleri analiz edilebilir. Bu bağlar, kültürel, ekonomik, dinsel, dilsel, siyasal, vatandaşlık ve duygusal niteliklidir. ABSTRACT IN ENGLISHAn Analytical Framework For Constructing Identity in MobilityNation states in many respects set boundaries to their citizens’ sense of belonging through their identity policies. Despite this fact, in today’s world – a world in which the boundaries of nation states are nothing but only transparent – individuals, goods and ideas  have never been so mobile. In that sense, both immigration and identity issues have become to be discussed and redefined. Many studies among the ones on migration deal with the multiple belongings of individuals within the frame of identity policies of nation states. This study, on the other hand, offers an analytical frame through the findings of various theories and field researches so as to define individuals’ identity and sense of belonging. Accordingly, it presents mobile individuals’ sense of belongings at different levels and their social identities by keeping their daily routines and rituals in daily life in mind and by considering these individuals’ connections with their points of mobility. These ties can be cultural, economic, religious, linguistic, political, national and emotional in nature. 

APRIA Journal ◽  
2020 ◽  
Vol 1 (1) ◽  
pp. 11-16
Author(s):  
José Teunissen

In the last few years, it has often been said that the current fashion system is outdated, still operating by a twentieth-century model that celebrates the individualism of the 'star designer'. In I- D, Sarah Mower recently stated that for the last twenty years, fashion has been at a cocktail party and has completely lost any connection with the public and daily life. On the one hand, designers and big brands experience the enormous pressure to produce new collections at an ever higher pace, leaving less room for reflection, contemplation, and innovation. On the other hand, there is the continuous race to produce at even lower costs and implement more rapid life cycles, resulting in disastrous consequences for society and the environment.


De Jure ◽  
2021 ◽  
Vol 12 (1) ◽  
Author(s):  
Daniel Haman ◽  
◽  
◽  

The difference between intent (dolus) and negligence (culpa) was rarely emphasized in codified medieval laws and regulations. When compared to the legal statements related to intent, negligence was mentioned even more rarely. However, there are some laws that distinguished between the two concepts in terms of some specific crimes, such as arson. This paper draws attention to three medieval Slavic legal documents – the Zakon Sudnyj LJudem (ZSLJ), the Vinodol Law and the Statute of Senj. They are compared with reference to regulations regarding arson, with the focus being on arson as a crime committed intentionally or out of negligence. The ZSLJ as the oldest known Slavic law in the world shows some similarities with other medieval Slavic legal codes, especially in the field of criminal law, since most of the ZSLJ’s articles are related to criminal law. On the other hand, the Vinodol Law is the oldest preserved Croatian law and it is among the oldest Slavic codes in the world. It was written in 1288 in the Croatian Glagolitic script and in the Croatian Chakavian dialect. The third document – the Statute of Senj – regulated legal matters in the Croatian littoral town of Senj. It was written in 1388 – exactly a century after the Vinodol Law was proclaimed. When comparing the Vinodol Law and the Statute of Senj with the Zakon Sudnyj LJudem, there are clear differences and similarities, particularly in the field of criminal law. Within the framework of criminal offenses, the act of arson is important for making a distinction between intent and negligence. While the ZSLJ regulates different levels of guilt, the Vinodol Law makes no difference between dolus and culpa. On the other hand, the Statute of Senj strictly refers to negligence as a punishable crime. Even though the ZSLJ is almost half a millennium older than the Statute of Senj and around 400 years older than the Vinodol Law, this paper proves that the ZSLJ defines the guilt and the punishment for arson much better than the other two laws.


Author(s):  
M. Nur Erdem

Violence has been a part of daily life in both traditional and digital media. Consequently, neither the existence of violence in the media nor the debates on this subject are new. On the other hand, the presentation of violence in fictional content should be viewed from a different point of view, especially in the context of aesthetization. Within this context, in this chapter, the serial of Penny Dreadful is analyzed. As analyzing method, Tahsin Yücel's model of the “space/time coordinates of narrative” is used. And the subject of “aestheticization of violence” is analyzed through a serial with the elements of person, space, and time. Thus, the role of not only physical beauty but also different components in the aestheticization of violence is examined.


Author(s):  
Shigeki Sugiyama

It will be thought for sure that any kinds of knowledge will be accumulated and enhanced as Unique Cloud and Smart Cloud. And as a result of this phenomenon, the related space for the world will be able to be indulged in the world of getting processed information as a final use of data for a daily life. This is a very comfortable world to live, but, on the other hand, there might be a possibility which there will be many or some who live only under the offered information and knowledge from intelligent computer systems (Mini Cloud, Unique Cloud, Smart Cloud). So, it is very important to have knowledge of us in investigating whether or not Unique Cloud and Individual Cloud are useful enough to use by inspecting from the outside world even though we are to live in the hypothetical world. And here the authors propose a method to resolve some of the problems under these situations by an idea of “Individual Cloud.”


Author(s):  
Vlad Glăveanu

This chapter addresses why people engage in creativity. This question can be answered at different levels. On the one hand, one can refer to what motivates creative people to do what they do. On the other hand, the question addresses a deeper level, that of how societies today are built and how they, in turn, construct the meaning and value of creativity. Nowadays, people consider creativity intrinsically valuable largely because of its direct and indirect economic benefits. However, creative expression also has a role for health and well-being. Creativity also relates to meaning in life. The chapter then considers how creativity can be used for good or for evil.


2018 ◽  
Vol 10 (6) ◽  
pp. 193
Author(s):  
Yaseen A. Azi

Based on the literature review, the three patterns (fillers, repairs and repetitions) in the conversations of the native English speakers are generally regarded as results of the normal speaking between people. On the other hand, the same patterns in the conversations of the L2 speakers are always seen as a marker of disfluency and linguistic disabilities of the nonnative speakers. Therefore, this study simply focuses on finding how the three disfluency patterns are used by the Saudi English speakers from different levels of fluency. The sampling of the study includes two groups of participants from different fluency levels. Through the transcriptions and the discourse analysis of one hour recoding of the two groups, the results showed that the three patterns (fillers, repairs and repetitions) should not be generally associated with disfluency. Instead, repetitions and self-repairs have been equally used by the two groups and such patterns can be used as a conversational device. However, the filler “uh” with longer pausing can clearly predict disfluency among the Saudi English speakers. 


2006 ◽  
Vol 39 (4) ◽  
pp. 974-975
Author(s):  
Warren Magnusson

Municipal Reform in Canada: Reconfiguration, Re-Empowerment, and Rebalancing, Joseph Garcea and Edward C. LeSage, Jr., eds., Toronto: Oxford University Press, 2005, pp. ix, 350.This book will be an essential reference for students of local government in Canada. It deals with the most recent period of municipal reform, from 1990 onwards. There are chapters on each of the ten provinces, plus a combined chapter on the northern territories. The editors establish an analytical framework for the book in their introduction, and then try to bring things together in a long concluding chapter. The individual chapters differ somewhat in approach, but the editors were fairly successful in getting the contributors to keep to a common analytical framework. Reading the whole book straight through is a bit of a slog, because there is so much detail; on the other hand, it is handy to have all this material collected together. It will stimulate useful reflection, as much about what is not here as what is.


2002 ◽  
Vol 50 (3) ◽  
pp. 307-313 ◽  
Author(s):  
Didem Hilkat Aksakal ◽  
Tanay Bilal

The aim of this study was to investigate the effect of various calcium: total phosphorus (Ca:tP) ratios due to addition of microbial phytase and 1,25-dihydroxycholecalciferol [1,25-(OH)2D3] on the absorption levels of minerals. In a 42-day experiment repeated three times, 144 day-old male broiler chicks (ISA 220) were divided into six groups of eight chicks each. Diets containing two different (1:1 and 2:1) Ca levels were prepared. Groups 1, 2 and 3 received a diet of 1:1 Ca:tP ratio while Groups 4, 5 and 6 a diet of 1:2 Ca:tP ratio. These diets contained 1,25-(OH)2D3 and phytase in levels of 5 µg/kg and 600 FYT/kg, respectively. The faeces was collected to analyse the absorption of minerals. At the end of the study, the absorption levels of Ca, P, Zn, Mn and Cu were increased by the addition of phytase enzyme (p < 0.05). This effect was obvious in the 3rd week. On the other hand, in the 6th week only Ca and P absorption levels were influenced positively by the addition of phytase enzyme. The results proved the positive effect of phytase, an enzyme which is used for increasing the utilisation rate of phytate P, Ca and other minerals in broilers.


2019 ◽  
Author(s):  
Dyah nurul qodri siregar ◽  
Hade Afriansyah

The world of education is a world where there are learning activities between teachers and students,these two components cannot be eliminated in an educational process because if one of them is lost there will never be a learning goal.However,on the other hand there are components that also play a relo as supporting learning activties both directly and indirectly.No les important components are facilities and infrastructure. Administration of education facilities and infrastructure is very supportive of achieving a goal of education ,as a personal education we are required to master and understand the administration of facilities and infrastructure , to improve work power effectively and efficiently and be able to respect the work power ethics of personal education, so harmoy,comfort can create pride and a sense of belonging both from the school community and the residents of the surrounding community.


Author(s):  
Óscar Correas

El estudio de las comunidades indígenas en la búsqueda de la descripción de sus sistemas normativos, en México, al menos, muestra que el tema de la propiedad es central para entender el contenido de estos sistemas. El pensamiento antropológico, en cambio, dejando de lado la estructura social, en este caso la no propiedad sobre la tierra, quiere encontrar la explicación de la normatividad propia de esas comunidades en el sentimiento de pertenencia a la comunidad. El análisis de las normas relacionadas con el control sobre la tierra muestra que ese sentimiento comunitario tiene que ser explicado al mismo tiempo, y eso solo puede hacerse a partir del estudio de las relaciones sociales propias de una sociedad agraria no capitalista. Por otra parte, no cabe dejar de decirse que el contenido de la normatividad comunitaria es lo que explica la pervivencia de la comunidad, y de igual manera explica la terquedad y la fuerza conque los sabios de esas sociedades insisten en la conservación de su modo de vida —es decir, de sus normas— para reproducirse como comunidades que intentan pervivir al margen de la sociedad capitalista, a la cual ven como enemiga de esa pervivencia. En suma, la propuesta dice: no se puede explicar el contenido de las normas observadas en las comunidades sin recurrir a las formas de control sobre la tierra. La actitud comunitaria, ese sentimiento de pertenencia, es una necesidad en orden con la reproducción de su vida, determinada primordialmente por el control sobre la tierra.   ABSTRACT The study of indigenous communities in the search to describe their normative systems, in Mexico at least, illustrates that the issue of property is central to understanding the content of these systems. Anthropological thought, on the other hand, leaving aside social structure, in this case non-ownership of land, wants to find the explanation of the particular type of regulation of these communities in “the sense of community belonging.” Analysis of the norms related to control over land illustrates that this community feeling must be explained at the same time, and that can only be done based on study of the particular social relations of a non-capitalist agrarian society. On the other hand, it cannot be emphasized enough that the content of community regulatory norms is what explains the survival of the community, and in the same manner explains the stubbornness and strength with which the wise persons of these societies insist on conserving their way of life —in other words, their norms— to reproduce themselves as communities intending to survive outside capitalist society, which they see as an enemy to that survival. In summary, the proposal states that the content of the norms observed in these communities cannot be explained without addressing the forms of control over land. The community attitude, that sense of belonging, is a necessity for the reproduction of their lives, primarily determined by control over land.


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