scholarly journals "Not as Enemies, but as Friends": Sanctioned Sex in Frate Cherubino's Regola della vita matrimoniale

2009 ◽  
Vol 30 (1) ◽  
pp. 27-43
Author(s):  
Amyrose McCue Gill

During the 1470s, a Franciscan preacher named Cherubino composed a short treatise in nine parts entitled Regola della vita matrimoniale (Rule for Married Life), which describes in detail the mutual obligations of an ideal married couple. In this didactic work, Cherubino echoes the vocabulary of early Quattrocento writers who employed the concepts of friendship and companionship as framing devices for their discussions of the conjugal state. What is noteworthy in Cherubino's approach to this common theme, however, is his conflation of friends and spouses in the midst of an explication of the conjugal debt (sexual intercourse between husband and wife). Informed by recent work on marriage, sex and friendship as well as research into homosocial, homoerotic and homosexual relationships during the Italian Renaissance, this article explores the slippage between sinless marriage, friendship and procreation; and sinful marriage, enmity and sodomy in Cherubino's Regola and within the broad context of early fifteenth-century perspectives on the conjugal state.

Author(s):  
Elisabeth van Houts

This book contains an analysis of the experience of married life by men and women in Christian medieval Europe c. 900–1300. The focus will be on the social and emotional life of the married couple rather than on the institutional history of marriage. The book consists of three parts: the first part (Getting Married) is devoted to the process of getting married and wedding celebrations, the second part (Married Life) discusses the married life of lay couples and clergy, their sexuality, and any remarriage, while the third part (Alternative Living) explores concubinage and polygyny as well as the single life in contrast to monogamous sexual unions. Four main themes are central to the book. First, the tension between patriarchal family strategies and the individual family member’s freedom of choice to marry and, if so, to what partner; second, the role played by the married priesthood in their quest to have individual agency and self-determination accepted in their own lives in the face of the growing imposition of clerical celibacy; third, the role played by women in helping society accept some degree of gender equality and self-determination to marry and in shaping the norms for married life incorporating these principles; fourth, the role played by emotion in the establishment of marriage and in married life at a time when sexual and spiritual love feature prominently in medieval literature.


2017 ◽  
Author(s):  
Chiara E. Scappini ◽  
David Boffa

The Fonte Gaia from Renaissance to Modern Times examines the history of Siena's famous public fountain, from its fifteenth-century origins to its eventual replacement by a copy in the nineteenth century (and the modern fate of both). The book explores how both the Risorgimento and the Symbolist movements have shaped our perceptions of the Italian Renaissance, as the Quattrocento was filtered through the lens of contemporary art and politics.


2020 ◽  
Vol 1 (2) ◽  
pp. 165-178
Author(s):  
Reza Umami Zakiyah ◽  
Eneng Nuraeni

Ideally, a married couple lives together to carry out their respective duties and obligations. However, because the demands of work cause some of them must be far apart and live the life of Long Distance Relationship (LDR) as happened in Batujaya Village, Kec. Batujaya, Kab. Karawang. The problem that arises is how the pattern of fulfilling the rights and obligations of husband and wife in Batujaya Village, Kec. Batujaya, Kab. Karawang. How to communicate on LDR and how to overcome the difficulties that arise between the two. Through research using descriptive analysis method, the results of the study show that: (1) The pattern of fulfilling the rights and obligations of a husband and wife who are on a LDR at Batujaya Village, Kec. Batujaya, Kab. Karawang can be understood in three aspects, namely the Financial/material aspect is done by meeting in person/transferring money through Alfamart/ATM/POS. The biological aspect when far apart is by interacting by telephone, occupying with homework. Psychological aspects, namely by giving attention over the phone or when meeting by serving all their needs. (2) The way of LDR husband and wife communication via telephone, massage, whatsapp, and video call, but for those who do not use the telephone as a communication tool, the communication is carried out directly when meeting. (3) The way to overcome the difficulties that arise between the two is to maintain mutual trust, understanding, commitment, intensive communication, mutual attitude. The difficulties faced are financial, trust, communication, cooperation and sexual needs.Idealnya pasangan  suami istri hidup bersama dalam satu  rumah untuk melaksanakan tugas dan kewajiban masing-masing. Namun, karena tuntutan pekerjaan menyebabkan sebagian dari mereka harus berjauhan dan menjalani kehidupan Long Distance Relationship (LDR) seperti yang terjadi di Desa Batujaya, Kec. Batujaya, Kab. Karawang. Masalah  yang timbul yaitu bagaimana pola pemenuhan hak dan kewajiban suami istri di Desa Batujaya, Kec. Batujaya, Kab. Karawang. Bagaimana cara komunkasi suami istri LDR dan bagaimana cara mengatasi kesulitan yang timbul diantara keduanya. Melalui penelitian yang menggunakan metode deskriptif analisis ini, hasil penelitian menunjukan bahwa: (1) Pola pemenuhan hak dan kewajiban suami istri Long Distance Relationship (LDR) di Desa Batujaya, Kec. Batujaya. Kab. Karawang dipahami dalam tiga aspek yaitu Aspek Finansial/materi dilakukan dengan pola bertemu langsung/mentransfer uang melalui Alfamart/ATM/POS. Aspek biologis ketika berjauhan yaitu dengan berinteraksi melalui telepon, menyibukan diri dengan pekerjaan rumah. Aspek psikologis yaitu dengan memberikan perhatian lewat telepon ataupun saat bertemu secara langsung dengan melayani segala kebutuhan masing-masing. (2) Cara komunikasi suami istri LDR melalui telephone, sms, whatshap, dan Video call, tetapi untuk mereka yang tidak menggunakan telepon sebagai alat komunikasi, maka komunikasinya dilakukan secara langsung pada saat bertemu. (3) Cara mengatasi kesulitan yang timbul diantara keduanya yaitu saling menjaga kepercayaan, pengertian, komitmen, komunikasi intensif, sikap saling terbuka. Adapun kesulitan yang dihadapi yaitu masalah keuangan, kepercayaan, komunikasi, kerjasama dan kebutuhan seksual.


Traditio ◽  
1996 ◽  
Vol 51 ◽  
pp. 257-286 ◽  
Author(s):  
Christopher S. Celenza

There are many still unstudied aspects of the cultural history of early Quattrocento Rome, especially if we consider the years before 1443, the date of the more or less permanent re-entry into the civitas aeterna of Pope Eugenius IV. The nexus between the still ephemeral papacy and the emerging intellectual movement of Italian Renaissance humanism is one of these aspects. It is hoped that this study will shed some light on this problem by presenting a document that has hitherto not been completely edited: the original will of Cardinal Giordano Orsini. As we shall see, this important witness to the fifteenth century provides valuable information on many fronts, even on the structure of the old basilica of Saint Peter. The short introduction is in three parts. The first has a discussion of the cardinal's cultural milieu with a focus on the only contemporary treatise specifically about curial culture, Lapo da Castiglionchio's De curiae commodis. The second part addresses the textual history of the will as well as some misconceptions which have surrounded it. The third part contains a discussion of the will itself, along with some preliminary observations about what can be learned from the critical edition of the text here presented for the first time.


2009 ◽  
Vol 62 (4) ◽  
pp. 1057-1097 ◽  
Author(s):  
Emily O'Brien

AbstractIn their title, theCommentariesof Pope Pius II recall the works of Julius Caesar by the same name. The connections between these ancient and humanist histories, however, run much deeper. This article explores this relationship in detail and in the broader historical and historiographical contexts of fifteenth-century Italy. It argues that in both Caesar's histories and in his career more generally, Pius found much that resonated with his own experiences, challenges, and goals. More importantly, he found in these ancientCommentariesvaluable apologetic strategies for constructing his own textual self-portrait as both pope and prince. In choosing Caesar's histories as his models, Pius was following a recent historiographical precedent. Several Italian Renaissance humanists had also turned to Caesar's works as guides for writing histories about leaders of contemporary temporal politics. This article argues that by adopting the same models when shaping his own image, Pius was effectively politicizing his self-portrait in hisCommentaries.


1994 ◽  
Vol 47 (4) ◽  
pp. 770-792 ◽  
Author(s):  
Helen S. Ettlinger

Fifteenth Century Italy has been called both the “golden age of bastards” and the “age of golden bastards.” But while scholars from Jacob Burckhardt to Lauro Martines have decried princely infidelity and the political problems resulting from the promotion of the inevitable bastards, they have not discussed a central character in the creation of such situations: the mother of those bastards or, more properly, the mistress of the prince. “Golden bastards,” male and female, could not have existed without the tacit cooperation of noble women and the men who protected them – husbands, fathers, and brothers. And herein lies a conundrum. Paternal, spousal, and/or fraternal consent to an illicit relationship which was, at best, a tenuous claim on the generosity of a prince might appear to violate the model constructed by family historians of a society concerned with preserving the honor of their women in order to enhance the family's position through advantageous marital alliances of the virgin daughters.


Author(s):  
Marta Celati

The present work represents the first full-length investigation of Italian Renaissance literature on the topic of conspiracy. This literary output consists of texts belonging to different genres that enjoyed widespread diffusion in the second half of the fifteenth century, when the development of these literary writings proves to be closely connected with the affirmation of a centralized political thought and princely ideology in Italian states. The centrality of the issue of conspiracies in the political and cultural context of the Italian Renaissance emerges clearly also in the sixteenth century in Machiavelli’s work, where the topic is closely interlaced with the problems of building political consensus and the management of power. This monograph focuses on the most significant Quattrocento texts examined as case studies (representative of different states, literary genres, and of both prominent authors—Alberti, Poliziano, Pontano—and minor but important literati) and on Machiavelli’s works where this political theme is particularly pivotal, marking a continuity, but also a turning point, with respect to the preceding authors. Through an interdisciplinary analysis across literature, history, philology and political philosophy, this study traces the evolution of literature on plots in early Renaissance Italy, pointing out the key function of the classical tradition in it, and the recurring narrative approaches, historiographical techniques, and ideological angles that characterize the literary transfiguration of the topic. This investigation also offers a reconsideration and re-definition of the complex facets of fifteenth-century political literature, which played a crucial role in the development of a new theory of statecraft.


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