Krzesiny i Kreising – między pamiętaniem a pomijaniem. Polskie miasteczko wobec historii, pamięci i rywalizacji w cierpieniu

2014 ◽  
pp. 443-461
Author(s):  
Danijel Matijevic ◽  
Jan Kwiatkowski

The area around Krzesiny, located near the city of Poznań, Poland, witnessed several dark events during World War II: Germans oppressed the local population, culminating in a terrorizing action dubbed “akcja krzesińska;” also, a forced labor camp, named “Kreising,” was built near the township, housing mainly Jews. After the war, the suffering in Krzesiny was remembered, but selectively – “akcja” and other forms of Polish suffering were commemorated, while the camp was not. By exploring the “lieux de mémoire” in Krzesiny – dynamics of memory in a small township in Poland – this paper uses localized research to address the issue of gaps in collective memory and commemoration. We briefly look at the relevant history, Polish memory regarding wartime events in Krzesiny, and the postwar dynamics of collective memory. Discussing the latter, we identify a new phenomenon at work, one which we dub “collective disregard” – group neglect of the past of the “Other” that occurs without clear intent. We argue that “collective disregard” is an issue that naturally occurs in the dynamics of memory. By making a deliberate investment in balanced remembrance and commemoration, societies can counter the tendencies of “disregard” and curb the controversies of competitive victimization claims, also called “competitive martyrdom”.

1990 ◽  
Vol 24 (1) ◽  
pp. 1-30 ◽  
Author(s):  
Anthony Reid

Since the end of World War II the study of Southeast Asia has changed unrecognizably. The often bitter end of colonialism caused a sharp break with older scholarly traditions, and their tendency to see Southeast Asia as a receptacle for external influences—first Indian, Persian, Islamic or Chinese, later European. The greatest gain over the past forty years has probably been a much increased sensitivity to the cultural distinctiveness of Southeast Asia both as a whole and in its parts. If there has been a loss, on the other hand, it has been the failure of economic history to advance beyond the work of the generation of Furnivall, van Leur, Schrieke and Boeke. Perhaps because economic factors were difficult to disentangle from external factors they were seen by very few Southeast Asianists as the major challenge.


2019 ◽  
Vol 1 ◽  
pp. 1-1
Author(s):  
Agnieszka Bień

<p><strong>Abstract.</strong> A cartographic map of Gdańsk in the years of 1918&amp;ndash;1939 was very different from the other maps of Polish cities. The reasons for some differences were, among others, the proximity of the sea, the multicultural mindset of the inhabitants of Gdańsk from that period, and some historical events in the interwar period (the founding of the Free City of Gdańsk and the events preceding World War II). Its uniqueness came from the fact that the city of Gdańsk combined the styles of Prussian and Polish housing, as well as form the fact that its inhabitants felt the need for autonomy from the Second Polish Republic. The city aspired to be politically, socially and economically independent.</p><p>The aim of my presentation is to analyze the cartographic maps of Gdańsk, including the changes that had been made in the years of 1918&amp;ndash;1939. I will also comment on the reasons of those changes, on their socio-historical effects on the city, the whole country and Europe.</p>


Author(s):  
Pavlo Leno

In 1944 – 1946, during the preventive Sovietization of Transcarpathian Ukraine, the local communist authorities initiated radical changes in its symbolic landscape in order to influence the collective memory of the population. The result of this policy was the appearance in the region in 1945 of monuments in honor of the Heroes of the Carpathians (soldiers of the Red Army), who died as a result of active hostilities in October 1944. Officially, the perpetuation of the memory of the fallen Red Army soldiers took place as a manifestation of the people's initiative of the local population in gratitude for the liberation from fascism, including from the “centuries-old Hungarian slavery”. However, archival materials and oral historical research prove that this process was an element of the traditional Soviet policy of memory, initiated by the command of the 4th Ukrainian Front. As a result, a number of memorial resolutions of the People's Council of Transcarpathian Ukraine were adopted in a short time. As a result, the graves of the Red Army were enlarged, fundraising was organized among the population, and the construction of monuments to the fallen liberators was started and successfully completed in all regional centers of the region. The peculiarity was that the installation of monuments in honor of the Heroes of the Carpathians took place long before the end of the Great Patriotic War / World War II, which was not observed in other territories of the Ukrainian SSR. One of the other paradoxes was that, so, the representatives of the Hungarian minority of the region demonstrated their appreciation for their "liberation from Hungarian domination".


PEDIATRICS ◽  
1985 ◽  
Vol 76 (6) ◽  
pp. 1024-1024
Author(s):  
AMOS S. DEINARD

To the Editor.— Dr Stickler, in a recent commentary (Pediatrics 1984;74:559), mentions as an example of genetic short stature the child of a Vietnamese refugee. My experience during the past 5 years with the Vietnamese as well as the other Southeast Asian groups (lowland Lao, Hmong, and Cambodian) who have immigrated to the United States since 1979 suggests that their growth may be no different from that of post-World War II Japanese children, ie, with good maternal and postnatal medical care and nutrition, children will grow at levels comparable to American children on whom the growth curves were normed.


Author(s):  
Lauren Ann Ross

This work examines the Reichstag’s emblematic role in Berlin’s history. Today the Reichstag is a major tourist attraction and home to Germany’s democratic parliament. However, the building has had a complicated history spanning five distinct times in German history: the Imperial Age and World War I, the troubled Weimar Republic, Nazism and World War II, the divided Cold War, and finally a unified Germany. The progressions of the building mirror those of German society and the city of Berlin over the pasts century, culminating in the vibrant Western European democratic country, city, and building we see today. Specifically, the revitalization of the Reichstag building itself through Christo’s wrapping project and Sir Norman Foster’s reconstruction were vital steps for a torn city to embrace its past while transitioning the building from a history museum into the seat of the German parliament. Furthermore, this change is emblematic of Berlin as a whole, in its quest for its own Hauptstadtkultur as the capital moved back to Berlin from Bonn. Architecture has played a significant role in this New Berlin, and the case of the Reichstag building is no different. Foster’s design, adding a modernist glass and steel dome to the nineteenth century building, emphasizes political transparency while maintaining traces of the past. Focusing on the example of the Reichstag, I argue that this merging of history and hope for the future has proved essential and successful, though often controversial, in recreating a unified, vibrant, and strong Berlin.


Author(s):  
Inguna Daukste-Silasproģe

The article focuses on two books of the poet, essayist, cultural historian Andrejs Johansons (1922–1983), contemplations and reminiscences “Rīgas svārki mugurā” (‘Dressed in Riga suit’, 1966) and “Visi Rīgas nami skan” (‘All the Houses of Riga are Ringing’, 1970). On the one hand, they include a very personal (biographical) layer of memory, and, on the other, they can also be viewed in the context of collective memory, as they are associated with the memories of many refugees of the World War II – about the lost Latvia, Riga and home. In May 1945, Johansons, leaving Kurzeme and Liepāja by one of the last refugee boats, also took with him the memories that were later recounted in the two books. The sense of belonging to a place is important for the author; this feeling is symbolically reflected in the titles of both books. But this belonging to a place becomes more capacious – it includes events, memories and a certain time of life. While writing these books, Johansons was able to return to Riga to see it with the eyes of his youth. In both books, Johansons has marked (almost topographically marked on the map) places where he had lived and walked, and studied, enriching these places with a broader context. On the one hand, they are youth memories, and on the other, they are the unfulfilled craving and lost paradise of a long-lived, wise and educated exile. The significant value of both books is the wide cultural and historical background, historical digressions, thorough source studies and research, and a panoramic view of Riga, the capital of Latvia. The memory and reflection books about Riga by Johansons are changing, and because of this changing character, they are more than just memories. They are rich cultural, historical, and personal sketches. They make it possible to feel and even visually see Riga of the late 20s to early 40s of the 20th century. These books can inspire a 21st-century reader, a resident of Riga; they can stimulate to explore and find out about the city through its historical changes. The two books have become encyclopaedic editions that vividly and amply reveal the time, era, historical and cultural context, personalities and their destinies. Johansons’s books about Riga encourage us to look at the image of Riga in the literary works and memories of other writers, gaining a more colourful view.


2021 ◽  
pp. 1-30
Author(s):  
James V. Wertsch

The chapter begins with an illustration of a “mnemonic standoff” between the author and Vitya, a Soviet friend from the 1970s, over the atomic bombing of Hiroshima. The two are stunned that they had such different accounts of “what really happened,” and this leads to three general questions: 1. How is it that there can be such strong disagreement between entire national communities about the past? 2. Why were Vitya and I so certain that our accounts of the events in 1945 were true? 3. What deeper, more general commitments of a national community led to the tenacity with which we held our views? The remaining sections of the chapter address why national memory, as opposed to other forms of collective memory, deserves special attention, what a “narrative approach” to national memory is, and how disciplinary collaboration is required to deal with such questions. It then turns to three illustrations that help clarify the conceptual claims. The first involves American and Russian national memory of World War II, the second focuses on differences between Chinese and American memory of the bombing of the Chinese embassy in Belgrade in 1999, and the third examines how Russian national memory is used as a lens for interpreting contemporary events in Russia and Georgia. Final sections of the chapter introduce the notion of narratives as “equipment for living” in national memory.


2016 ◽  
Vol 8 (3) ◽  
pp. 681 ◽  
Author(s):  
Aleksandar Palavestra

Miloje M. Vasić, "the first academically educated archaeologist in Serbia", has a strange destiny in the Serbian archaeology. On the one hand, he has been elevated to the post of the "founding father" of the discipline, with almost semidivine status and iconic importance, while on the other hand, his works have been largely unread and neglected. This paradoxical split is the consequence of the fact that Vasić has been postulated as the universal benchmark of the archaeological practice in Serbia, regardless of his interpretation of the past on the grounds of the archaeological record – the essence of archaeology. Strangely, the life and work of Vasić have not been the subject of much writing, apart from several obituaries, two short appropriate texts (Srejović, Cermanović), and rare articles in catalogues and collections dedicated to the research of Vinča (Garašanin, Srejović, Tasić, Nikolić and Vuković). The critical analysis of his whole interpretive constellation, with "The Ionian colony Vinča" being its brightest star, was limited before the World War II to the rare attempts to rectify the chronology and identify the Neolithic of the Danube valley (Fewkes, Grbić, Holste). After the war, by the middle of the 20th century, the interpretation of Vasić has been put to severe criticism of his students (Garašanin, Milojčić, Benac), which led to the significant paradigm shift, the recognition of the importance of the Balkan Neolithic, and the establishment of the culture-historical approach in the Serbian archaeology. However, from this moment on, the reception of Vasić in the Serbian archaeology has taken a strange route: Vasić as a person gains in importance, but his works are neglected, though referred to, but almost in a cultic fashion, without reading or interpreting them. Rare is a paper on the Neolithic of the Central Balkans that does not call upon the name of Vasić and his four- volume "Vinča", in which Neolithic is not mentioned at all. This paradox becomes clearer if Vasić is regarded through the prism of the problematic, but not yet challenged and universally praised values in the Serbian archaeology: material, fieldwork and authority, as opposed to interpretation, which is regarded as ephemeral. From this point of view it becomes clear how the image of Vasić grows into the icon of the Serbian archaeology, while his work slides into the domain of the oral tradition, half-truths, and apocryphal anecdotes. Considering that the majority of the Serbian archaeological community shares the belief that there is an absolute archaeological method and "pure" archaeological material, both representing "the data not burdened by theory", the field journals of Vasić and his published works become the source of the "material", while his interpretation of the past is neglected. As long as these "data" are not considered in connection to the whole opus of Vasić, the research questions and strategies that directed his work, the Serbian archaeology will be inhabited by two separate images: one – forefather and founder, the researcher of the Neolithic Vinča, "the first real Serbian archaeologist", whose face gazes at us sternly from the bronze busts and enlarged photographs, and the other – vulnerable and insulted dreamer, convinced in his philhellene delusion. Only the integration of these two images will pay due homage to Miloje M. Vasić.


2021 ◽  
Vol 16 (3) ◽  
Author(s):  
Jelena Vasiljević

In memory studies, the importance of textualization and visualization (cultural mediation) of the socially shared memories of the past is particularly emphasized. However, while the accent is on the issues of the reasons for some representations to become dominant in relation to others, why the preferred images of the past change over time, as well as of the circumstances and actors that facilitate these changes in the choice and representation of the “desirable” past, less attention is paid to the change in the dominant media through which these images are transferred. This paper examines the reasons behind certain socio-political circumstances and historical periods that render particularly relevant some artistic forms in collective representations of the shared past. Can the artistic forms themselves, as the media of transfer of the messages from the past, testify of the socio-historical function of collective memory, as well as of the society that “addresses” its past in this manner? Aiming for the affirmative answer to this question, the text discusses the favoured artistic expressions of the memory of the World War II in three chronological segments in the socialist Yugoslavia and after its collapse, when the memory is 1) marked and institutionalized as the narrative of the partisans’ struggle and victory; 2) disputed and reshaped as the “dissident” narrative; and 3) taken over from the former official memory and transformed into a form of social-cultural critique.


2015 ◽  
pp. 79-89
Author(s):  
Anna Olchówka

On the 1st September 1939 a German city Breslau was found 40 kilometers from the border with Poland and the first front lines. Nearly six years later, controlled by the Soviets, the city came under the "Polish administration” in the "Recovered Territories". The new authorities from the beginning  virtually  denied all  the  past  of  the  city,  began  the  exchange  of  population  and  the gradual erasure of multicultural memory; the heritage of the past recovery continues today. The main objective of this paper is to present the complexity of history through episodes of a city history. The analysis of texts and images, biographies of the inhabitants / immigrants / exiles of Breslau  /  Wrocław  and  the  results  of  modern  research facilitate  the  creation  of  a  complex political, economic, social and cultural landscape, rewritten by historical events and resettlement actions. http://dx.doi.org/10.14195/1647-6336_13_5


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