“And the Earth Was Still Moving…” The Massacre of Jews in Szczeglacin in Eyewitness’ Testimonies

2010 ◽  
pp. 451-465
Author(s):  
Marta Woźniak

The article deals with a labor camp for Jews founded by the Germans in Cerkwisko near Bartków Nowy, Karczew Commune, was transferred to the village of Szczeglacin due to the works’ advancement along the river. The Jews who died in that camp performed work connected with water management which consisted in draining the farmland and engineering the Kołodziejka River a Bug tributary. The liquidation of the Szczeglacin camp probably took place in the morning of 22 October 1942.  Several hundred Jews were killed with a primitive tool – a wooden club. According to the witnesses, “when spring came,” probably of 1944, the Germans returned to the spot to conduct an exhumation of the remains in order to ultimately cover the traces. The article is based on various sources – from oral accounts, collected in 2009 in Szczeglacin and the neighboring villages, through records produced in 1947  (Josek Kopyto’s testimony) and 1994e manuscript of a peasant from Bartków Stary as well as regional publications

Author(s):  
Dalia M. Gouda

This chapter covers the period from the 1950s to the 1960s based on the data collected from in-depth interviews with key informants, villagers, and state representatives as well as from group interviews. The first part identifies the actors of the village field, discusses their ability to exercise social capital functions, social control, and collective action, and examines the main social relationships that permitted the exercise of social capital functions. The second part analyzes the formation and functioning of informal water user groups in Kafr al-Sheikh and Fayoum at the mesqa level, examining the degree of autonomy of the irrigation water management field and the extent of the impact of the village field on irrigation water management in both governorates.


Germinal ◽  
2008 ◽  
Author(s):  
Émile Zola
Keyword(s):  

On Sunday Étienne escaped from the village as soon as night had fallen. A very bright, star-spangled sky lit the earth with a dusky blue glow. He went down towards the canal and walked slowly, following the bank up towards Marchiennes. It was his...


Author(s):  
Lazarus Fletcher

On Saturday, September 18, 1902, at 10.30 a.m. (Irish time), a stone coming from the sky struck the earth (let. 54° 88' 20" N., long. 6° 12' 10" W. of Greenwich) at a farm, belonging to Mr. Andrew Walker, situated in the district termed Crossbill, a mile to the north of the village of Crumlin, in which there is a station of the same name on the line of railway between Lisburn and Antrim. The place of fall is 3½ miles east of Lough Neagh, the largest lake in the British Isles, and I2 miles almost due west of Belfast, in which city nearly two thousand members of the British Association were then assembled for the annual meeting (September 10-17).


2014 ◽  
Vol 3 (1) ◽  
pp. 93-100
Author(s):  
RK Kamble

An attempt has been carried out to assess water management practices adopted by Jardhar villagers in Chamba block of Uttrakhand. The rain water during rainy season got collected in chahals (mountainous tanks) on top of mountains. The rain water which got collected in these structures percolates through mountains and forms number of small streams which were perennial in nature. The water from these streams were received in a small metal tank at the end of stream in the mountain and through a steel pipe this collected water was diverted and collected into a cement tank at an elevated location at the entrance of the village. From this elevated water reservoir water was distributed at various locations in the village through public stand posts. The sustainable utilization of water in this mountainous area paved way for availability of water throughout the year and thus can sustain the population in such a topographic region. This traditional water management in Jardhar village has set an example of water management which can be adopted in such terrains throughout the world. DOI: http://dx.doi.org/10.3126/ije.v3i1.9946 International Journal of Environment Vol.3(1) 2014: 93-100


2021 ◽  
Vol 2 (2) ◽  
pp. 48-53
Author(s):  
I Gusti Bagus Suryawan ◽  
I Made Jaya Senastri ◽  
I Nyoman Sutama

Philosophically, the river is the source of life, is the lifeblood of the earth, therefore the water flowing in the river must be kept pure and clean. The Tukad Mati River stretches from north to south in the middle of the village of Padangsambian Kaja, so that its position is squeezed between settlements and residents' housing, therefore the cleanliness of the water in Tukad Mati is strongly influenced by waste management from residential and residential areas. To help realize and maintain the cleanliness of the dead body, the team, with the permission of the Community Service Institute, UNWAR collaborated with partners (Padangsambian Kaja Village) through a community partnership program with outreach activities and location planning to build public awareness that rivers are not a dumping ground for all kinds of waste, for that it is necessary carried out: sorting waste from households to reduce waste to rivers, forming a community that cares about rivers and waste banks, doing mutual cooperation on a regular basis, carrying out supervision by related parties so that the rules run effectively, structuring the dead river so that it can be used as a tourist spot and fishing place.  


2021 ◽  
Vol 8 (1) ◽  
pp. 10-17
Author(s):  
Vladyslav Yakimchuk ◽  
Kostiantyn Sukhanov ◽  
Olha Tomchenko

The methods for detecting environmental changes using two multispectral multispectral space images of the Earth, which can be used to assess changes in the ecological and geological environment to control the dynamics of processes in real time, in order to prevent environmental emergencies. The creation and operation of a system of continuous geoecological monitoring based on space information involves the detection of relative changes in the environment on two multispectral space images of the Earth, obtained after a certain period of time. To do this, it is necessary to develop and apply adaptive methods (indices) for detecting relative changes. Three methods are proposed that are adapted to specific images to find the optimal solution that maximizes the relative changes in two different time multispectral space images of the Earth. The first method selects one optimal channel from all channels of the space image, the second method - two optimal channels from all channels and the third - four optimal channels from all channels. There are known methods that assess the presence or absence of changes in two space images at different times, but they do not provide information about the direction of changes. The proposed indices can take positive and negative values, reflecting the trend of changes on the ground. The negative values of the indices obtained in the area near the village of Solotvyno, Tyachiv district, Zakarpattia region, correspond to the areas with the most dynamic changes in the environment of such exogenous processes as karst funnels and lakes, and positive values correspond to increasing vegetation areas. The results of comparing the application of the change detection index on two different multispectral space images of the Earth on four, two channels and one channel showed that increasing the number of channels can give a more reasonable picture of changes, but to concretize these changes requires ground-based observations.


ESOTERIK ◽  
2019 ◽  
Vol 5 (1) ◽  
pp. 109
Author(s):  
Hasan Bastomi

<p class="06IsiAbstrak">Aims of the earth is a tradition of Javanese society that has been carried out for generations which is carried out every year by the Javanese people as a form of thanksgiving for the blessings given from the results of farming. Each region has its own peculiarities from the implementation of earth charity, including in the Village of Margorejo Dawe-Kudus. This study aims to determine the implementation of the earth alms ceremony and the Subjective Well-Being attitude of Margorejo-Kudus. This study uses qualitative methods with the type of Field Research research (field research) using descriptive analysis. The results of this study indicate that the tradition of the earth that held once a year, on <em>Apid</em> month (<em>Dhulkaidah</em>) shows the tradition of agrarian socity. The meaning contained in the implementation of the earth charity tradition, namely the meaning of the implementation of earth alms (Nyadran) for the people of Margorejo, Kudus, to show their gratitude for the gift given by Sang The Creator and the Older. In the implementation of the alms of the earth of the people of Margorejo Village, the Holy feels subjective well-being in the form of gratitude, calmness and happiness.</p>


Author(s):  
Sneha Kumari ◽  
Yogesh Patil ◽  
Prakash Rao

Western Maharashtra consists of drought prone villages, which around seventy years ago were facing drastic challenges regarding water requirements. People living in such areas started to migrate from these villages in need of food and water. The chapter focuses on few case studies of drought prone areas of Western Maharashtra which made a move towards sustainability and has created an excellent model of watershed projects. Several practices like ban on cutting trees, terrace farming, contour bunding, drip irrigation, sprinkle irrigation, introduction of cooking stoves, rotational grazing, efficient water distribution and change in cultivation of agricultural crops according to the climate were followed which led the village to become a model for Aadarsh Gaon (An Ideal Village). The author has used secondary data from previous research work and critically analyses the case studies on water management in drought prone areas of Western Maharashtra which managed to become a model for sustainable use of water.


2020 ◽  
pp. 286-305 ◽  
Author(s):  
Sneha Kumari ◽  
Yogesh Patil ◽  
Prakash Rao

Western Maharashtra consists of drought prone villages, which around seventy years ago were facing drastic challenges regarding water requirements. People living in such areas started to migrate from these villages in need of food and water. The chapter focuses on few case studies of drought prone areas of Western Maharashtra which made a move towards sustainability and has created an excellent model of watershed projects. Several practices like ban on cutting trees, terrace farming, contour bunding, drip irrigation, sprinkle irrigation, introduction of cooking stoves, rotational grazing, efficient water distribution and change in cultivation of agricultural crops according to the climate were followed which led the village to become a model for Aadarsh Gaon (An Ideal Village). The author has used secondary data from previous research work and critically analyses the case studies on water management in drought prone areas of Western Maharashtra which managed to become a model for sustainable use of water.


2021 ◽  
pp. 194-211
Author(s):  
Георгий Сергеевич Дмитриев

Целью настоящей статьи является изучение этапов и условий формирования вотчинного фонда Троице-Сергиевой Лавры в Переславль-Залесском уезде (юго-западной его окраины). С помощью нарративного, сравнительно-аналитического, историко-биографического, источниковедческого и других научных методов был определён состав земельного монастырского фонда, специфика его формирования, крупные вкладчики и история передачи их вотчин обители. В ходе исследования было установлено, что незначительные земельные сделки в Рождественском стане начались уже в 1520-х гг., это были деревни: Семенцово, Язвицево, Монастырище, Грозилово (позже часть из них превратилась в пустоши). Более крупными вкладами была отмечена вторая половина ХVI в.: Троицкий монастырь получил от Бутурлиных часть села Богороцкого (позже вторую часть пожаловал царь Феодор I), от опричников Ловчиковых - село Махру с пустошами, от Баима Воейкова - деревню Дмитровскую. Деревня Чернцы (Ченцы) была окончательно присоединена к владениям монастыря в 1631 г. Вклады 1570-80-х гг. носили экстренный характер, обусловленный опричным террором и царскими опалами. Жертвователи стремились отдать свои земли святой обители, принять там постриг и погребение. К концу ХVI в. большая часть Рождественской волости принадлежала троицким властям. В 1650 г. царь Алексей Михайлович обменял дворцовые земли в Серебожье: с. Константиновское с 14 деревнями на половину с. Мытищи и с. Толоконцево. Таким образом, формирование земельного фонда Лавры происходило поэтапно в Рождественской волости и единовременно - в Серебожье. К середине ХVII в. Троице-Сергиев монастырь являлся крупнейшим феодалом не только в Переславском уезде, но и во всём центральном регионе Московского государства. The article is devoted to the history and conditions of formation of the feudal complex of the Trinity-Sergius monastery in the Pereslavl district, namely in the South-Western edge of it - Rozhdestvensky and Serebuzhsky fields. Minor land deals in the Rozhdestvensky district started in the 1520s, these are villages: Sementsova, Iyzvitsy, Monastyryshche, Grosilovo. Later, some of them turned into wastelands. Larger contributions were made in the second half of the 16th century: Trinity monastery received from the famous Buturlins part of the village of Bogorodsky (later the second part was granted by Tsar Fyodor I), from the oprichniks Lovchikovs - Mahra village, with the badlands, from Baim Voeykov - the village of Dmitrovskaya. The village of Cherntsi was finally annexed to the monastery's possessions in 1631. The contributions of the 1570s and 80s were of the immediate type, due to the oprichnina terror and the king's wrath. Сontributions sought to give their land to the Holy monastery (and not to the tsar), take monastic vows and burial there. By the end of the XVI century, most of the Rozhdestvenskaya district belonged to the Trinity authorities. In 1650, Tsar Alexei Mikhailovich exchanged the Palace of the earth in Sereboje - v. Konstantinovskoe with 14 villages, half the village of Mytishchi and v.Tolokontsevо. Thus, by the middle of the XVII century, the Trinity-Sergius monastery became the largest f feudalist not only in the Pereslavl district, but also in the entire Central region of the Moscow state.


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