scholarly journals Righteousness of God

Kairos ◽  
2018 ◽  
Vol 12 (2) ◽  
pp. 173-193
Author(s):  
Dalia Matijević
Keyword(s):  
Restorative Justice ◽  
Holy Spirit ◽  
Continuous Process ◽  
Christian Ethics ◽  
The Body ◽  
Body Of Christ ◽  
Christian Community ◽  
Practical Consequence ◽  
Community Of Faith

The purpose of this article is to provide insight to what extent our conceptualization of the dikaiosyne theou shapes our way of understanding ourselves as Christians being the Body of Christ and living holy lives. Strongly influenced by the epistle to the Romans, we perceive holiness as being in right relation to God and righteousness being a practical consequence of this relationship. Holiness as the inner nature of God brings fruits of His righteousness, which is God’s saving activity. However, in the light of Christ and his sacrificial death and resurrection, relational, and eschatological perspectives of the dikaiosyne theou concept become crucial. This concept stands at the heart of Paul’s gospel and anticipates several layers of meaning, primarily God’s redeeming and saving activity, but also covenantal faithfulness and restorative justice brought by God and made available for all. Wider perspective is provided through the faithfulness of Jesus and his obedience to the Father in fulfilling salvific purposes. For us, it means a transformational and relational way of living in an eschatological perspective. Christian ethics are deeply grounded in the concept of dikaiosyne theou, and Christian conduct represents its practical and necessary expression. People living in genuine Christian community are marked by the righteousness of God expressed as agape and progressively transformed by the presence and involvement of his Holy Spirit. Such people involve themselves in a continuous process of discovering new opportunities to affirm God’s righteousness. Thus, the Christian community of faith needs to be inclusive in its nature.

Encountering the Gospel through Confirmation

2019 ◽  
Vol 76 (1) ◽  
pp. 17-25
Author(s):  
Terri Martinson Elton ◽  
Richard Osmer
Keyword(s):  
Young People ◽  
Holy Spirit ◽  
The Body ◽  
Body Of Christ ◽  
Christian Community ◽  
The World ◽  
The Holy Spirit ◽  
God's Mission ◽  
Bear Witness ◽  
The Church

Confirmation is a ministry aimed at strengthening young people's understanding of faith, deepening their experience in Christian community, and equipping them to discern their calling to join in God's mission in the world. As the church engages in confirmation, young people encounter the gospel anew and congregations bear witness to the redemptive love of God and the covenant of grace into which all Christians are baptized. Learning from and with each other, within and across denominations, enhances confirmation as a discipleship ministry for young people. But it does more than that. As the body of Christ comes together to help young people encounter the gospel anew, lives are changed and become open to the Holy Spirit. Embracing our call to share the gospel and cultivate faith within young people not only serves the church today, it invests in the future.

scholarly journals Communio und Eucharistie. Ekklesiologische Parallelen bei Dumitru Stăniloae und Joseph Ratzinger

2014 ◽  
Vol 6 (1) ◽  
pp. 73-101
Author(s):  
Constantin Prihoancă
Keyword(s):  
Holy Spirit ◽  
The Body ◽  
Body Of Christ ◽  
Christian Life ◽  
Christian Community ◽  
Critical Engagement ◽  
The Holy Spirit ◽  
Communion Ecclesiology ◽  
Catholic Churches ◽  
The Church

Abstract This article is a critical engagement with D. Stăniloae’s and J. Ratzinger’s ecclesiological thought as shaped by the description of church as the body of Christ and the Trinitarian roots of this ecclesiology. Starting from practical problems of prayer and living a Christian life, the authors argue that God’s relationship to the Christian community has primacy over God’s relationship to individual believers. When one conceives of the Christian community as being the body of Christ, one can uphold the elevated Christian ideal of Eucharist Communio without making it unattainable. The authors show that the being of the church is given to the Christian community not as a possession or property, but as a task to be fulfilled through the power of Christ and of the Holy Spirit. One can discover that in becoming the church, the Christian community is elevated to the Trinitarian life in communion. Communion ecclesiology has the potential to bridge the divide between the Orthodox and Catholic churches.

scholarly journals Koinonia in die stad: Verhoudinge in die groter stadsgemeentes van die Gereformeerde kerke

1993 ◽  
Vol 49 (4) ◽  
Author(s):  
H. J. Hendiiks ◽  
C. B. Ludik
Keyword(s):  
The Body ◽  
Body Of Christ ◽  
Urban Context ◽  
Christian Community ◽  
Theory Of Practice ◽  
Relational Networks ◽  
Urban Congregations ◽  
Traditional Pattern ◽  
City Relations ◽  
The Church

Koinonia in the city: Relations in the larger urban congregations of the Reformed churches Koinonia is of vital importance for the church. It is not only a Biblical injunction, but also, sociologically speaking, a prerequisite for the preservation of faith in the Christian community. Therefore it is imperative that the church’s ministry encourages koinonia. This is especially true for the church in an urban context, where relational networks have been severely impaired. The traditional pattern of ministry of churches in the Reformed tradition, the shepherd-flock model, does not succeed in stimulating koinonia under these circumstances. Therefore, the choice is rather made for the body of Christ-model, with complementary koinonia-gwupings as theory of practice.

Ecclesiology

2019 ◽  
pp. 224-240
Author(s):  
Tom Greggs
Keyword(s):  
Holy Spirit ◽  
The Body ◽  
The Other ◽  
Body Of Christ ◽  
Corporate Body ◽  
The World ◽  
The Holy Spirit ◽  
The Church

This chapter examines Bonhoeffer’s account of the church and advocates that throughout Bonhoeffer’s corpus there remains a desire to explicate the reality of the church in terms of its structural being with and for the other. This structure exists both internally in terms of its members’ relation to each other, and externally as the church relates as a corporate body to the world. The chapter considers Bonhoeffer’s ecclesiological method; the visibility of the church; vicarious representation; the church as the body of Christ; the agency of the Holy Spirit; preaching, the sacraments, and the offices of the church; and the question of the church in a religionless age.

Christian Ethics and the Body of Christ

Theology ◽  
1931 ◽  
Vol 22 (132) ◽  
pp. 339-342
Author(s):  
Oscar Bauhofer
Keyword(s):  
Christian Ethics ◽  
The Body ◽  
Body Of Christ

scholarly journals Die karakter van die kerk in perspektief van huidige teologiese besinning

1990 ◽  
Vol 11 (2) ◽  
pp. 199-208
Author(s):  
P. C. Potgieter
Keyword(s):  
Kingdom Of God ◽  
The Body ◽  
Body Of Christ ◽  
Community Of Faith ◽  
Ecclesiastical Law ◽  
The World ◽  
Theological Thought ◽  
The Church ◽  
Apostolic Community

The character of the church - a perspective on current theological thought The role of the church in society is currently much focused upon in theological thought. The author analyses various characteristics of the church with reference to views of well known theologians. As community of faith it is the body of Christ revealed very visibly in the world representing the kingdom of God. For that very reason the idea of a national church is unacceptable. The church is one, catholic and apostolic community, even particularly in its visible form. Though Scripture gives no clear guidelines on the structure of the church, there are many general biblical norms to be considered in ecclesiastical law and government.

scholarly journals Sisi Gelap Kepemimpinan Pentakostal-Karismatik

2020 ◽  
Vol 5 (2) ◽  
pp. 175
Author(s):  
Minggus M. Pranoto
Keyword(s):  
Holy Spirit ◽  
Practical Theology ◽  
Charismatic Leadership ◽  
The Body ◽  
Dark Side ◽  
Body Of Christ ◽  
Critical Question ◽  
The Holy Spirit ◽  
The Church ◽  
Theological Concept

Abstract This article highlights a critical question: why is Pentecostal-Charismatic leadership vulnerable to various scandals? This model of leadership often exposes the dark side of leadership characterized by the issues of money, sex, and power. This study suggests that Pentecostal-Charismatic leaders are often trapped in the model of personalized charismatic leadership that is based on misinterpretation of the doctrine of being Spirit-filled. The method used in this article is that of practical theology relating the framework of socialized charismatic leadership to the theological concept of the church (ekklesia) as the body of Christ and the fellowship of the Holy Spirit.   Abstrak Tulisan ini menyoroti pertanyaan kritis: mengapa kepemimpinan Pentakostal-Karismatik rentan terkena berbagai skandal? Model kepemimpinan ini acap kali memunculkan sisi gelap kepemimpinan yang ditandai oleh masalah-masalah keuangan, seksual, dan kekuasaan. Kajian ini mengungkapkan bahwa para pemimpin Pentakostal-Karismatik seringkali terjebak dalam model personalized charismatic leadership yang didasari oleh penafsiran yang keliru atas doktrin being Spirit-filled. Metode tulisan ini termasuk dalam ranah teologi praktis yang mengaitkan kerangka berpikir socialized charismatic leadership dengan konsep teologis tentang gereja (ekklesia) sebagai tubuh Kristus dan persekutuan Roh Kudus.

Christian Ethics and the Body of Christ

Theology ◽  
1931 ◽  
Vol 22 (132) ◽  
pp. 336-339
Author(s):  
E. G. Selwyn
Keyword(s):  
Christian Ethics ◽  
The Body ◽  
Body Of Christ

The Holy Spirit, Baptism, and the Body of Christ

1966 ◽  
Vol 63 (2) ◽  
pp. 177-185
Author(s):  
G. R. Beasley-Murray
Keyword(s):  
Holy Spirit ◽  
The Body ◽  
Body Of Christ ◽  
Spirit Baptism ◽  
The Holy Spirit

Pneumatological Feminist/Womanist Theologies: The Importance of Discernment

Pneuma ◽  
2013 ◽  
Vol 35 (1) ◽  
pp. 61-73
Author(s):  
Frank D. Macchia
Keyword(s):  
The Body ◽  
Body Of Christ ◽  
Womanist Theology ◽  
Community Of Faith ◽  
Point Of Departure ◽  
The Trinity

Abstract The pneumatological point of departure in the spiritually-gifted community of faith holds promise for a feminist/womanist theology that respects the changing diversity of voices in the body of Christ. This point of departure will reach for discernment, which will lead us to the second article of the Creed. In the process of exploring this discernment, my response addresses related issues, such as gender, the appeal to experience, and the Trinity.

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