Religione, valori e welfare state: il caso italiano

2013 ◽  
pp. 45-73
Author(s):  
Ivo Colozzi
Keyword(s):  
Social Policy ◽  
Political Parties ◽  
Welfare State ◽  
Catholic Church ◽  
Social Protection ◽  
Social Issues ◽  
Religious Culture ◽  
Italian Population ◽  
Social Doctrine ◽  
The Social

The article aims to analyze which aspects of the Italian welfare system are influenced (shaped) by the dominant religious culture, i.e. Catholicism. It also investigates whether the mechanism through which this influence has been able to shape the social legislation is represented by religion-inspired political parties or by the capacity of the religious culture to directly influence the value system of the majority of the Italian population. In the latter case even lay political parties and governments did contribute to implement in their social policy choices orientations referable to the dominant religious culture. Our argument unfolds through the following steps: 1) a short reconstruction of the Italian welfare state model; 2) an outline of the main principles of the Social Doctrine of the Catholic Church on welfare issues and social policy topics; 3) an account of the prevailing values on social issues according the Italian population; 4) an evaluation of how much both the principles and the values are incorporated in the present Italian welfare state system; 5) some final remarks on the mechanism through which the Italian Catholic Church has contributed to determine the social protection system.

scholarly journals The social doctrine of the catholic church as a foundation for the emergence of the legal regulation in the area of social protection in Europe

2020 ◽  
pp. 353-357
Author(s):  
Mykhailo Shumylo
Keyword(s):  
Human Rights ◽  
Welfare State ◽  
Catholic Church ◽  
Social Protection ◽  
Legal Regulation ◽  
Social Rights ◽  
Holy See ◽  
Social Doctrine ◽  
The Social ◽  
The Catholic Church

The social doctrine of the Catholic Church is an indication of the active involvement of the Church in disseminating the ideas ofthe welfare state and it reflects its attempts to establish ideals of the welfare state through an external influence on the ideology of countriesthat belong to Christendom.Furthermore, one cannot ignore the fact that encyclicals had a direct or indirect influence on the adoption of the first social protectionacts in Catholic Europe where encyclicals played an important role.As a result, the Holy See aligned itself with the labour movement.Considering the fact that papal encyclicals covered the entire Catholic World, these documents can be viewed as an example ofinternational soft law.The first social rights, principles, and values in the area of social protection were enshrined in the encyclicals.Social rights belong to second-generation human rights the legal basis for which comprises international instruments adoptedafter the Second World War (the Universal Declaration of Human Rights (1948), the Convention for the Protection of Human Rightsand Fundamental Freedoms (1950), the International Covenant on Economic, Social and Cultural Rights (1966), the European SocialCharter (Revised) (1965–1996), the European Code of Social Security (1964), meaning 50 years after these rights were enshrined inpapal encyclicals.There is an indisputable fact that has still not been discussed in scientific research on social protection and according to whichthe social doctrine of the Catholic Church can be viewed as an inherent part of the process of occurrence, formation, and developmentof social protection, and it can be regarded as an ideological framework, a source of social rights and principles of social protection.Considering the above-mentioned findings, the social doctrine of the Catholic Church can be defined as the body of legislationadopted by the Holy See regarding the status and development of social and labour rights, their place in a person’s life and in publiclife. Papal encyclicals form the basis of that legislation and they are addressed to believers, bishops, and archbishops.

scholarly journals IDEOLOGY AND WELFARE STATE: HOW POLITICAL PARTIES INFLUENCE SOCIAL POLICY? THE CASE OF NORTH MACEDONIA

2019 ◽  
Vol 34 (5) ◽  
pp. 1343-1348
Author(s):  
Elisabeta Bajrami Ollogu
Keyword(s):  
Social Policy ◽  
Political Parties ◽  
Social Security ◽  
Welfare State ◽  
Social Protection ◽  
Transitional Period ◽  
Vulnerable Groups ◽  
Social Policies ◽  
The Social ◽  
The Welfare State

With the collapse of the former SFRY115, citizens, vulnerable groups in particular and the overall Macedonian society had to face the first decade of a prolonged transition, characterized by continuous reforms and rapid changes as a result of the newly emerging social conditions, ideological, political and economic challenges. The first decade of transitional period resulted in chaotic changes not only in the economic system, but in weaker measures of social protection and social security. With increased rates of unemployment, pensions and social security declining, health care services weakened, a number of legislative changes were introduced, both in terms of funding, administration and delivery of social policy services and institutional arrangements of social protection system. However, it has been shown that these policies and laws have not improved the overall situation of social beneficiary users nor have they helped to include them in the labor market.Since the independence of the country, social policies have undergone many changes broadly influenced by demographic factors, low economic growth and ideological ‘preferences’ of political parties governing the country so far. The question that naturally arises is: how much the measures applied have given rise to a positive change for the existence of the welfare state and to what extent it can be estimated that the social policies undertaken were influenced by ideological preferences? What is the legacy with the former state-socialist welfare tradition? Which were the main influences in the establishment of the welfare state in North Macedonia? Methodologically, this research is mainly characterized by literature review with the aim to analyze the social context in which reforms have undergone and being implemented. A document analysis of social policy documents will be used as well.

scholarly journals The social doctrine of the catholic church as a foundation for the emergence of the legal regulation in the area of social protection in Europe

2020 ◽  
pp. 353-357
Author(s):  
Mykhailo Shumylo
Keyword(s):  
Human Rights ◽  
Welfare State ◽  
Catholic Church ◽  
Social Protection ◽  
Legal Regulation ◽  
Social Rights ◽  
Holy See ◽  
Social Doctrine ◽  
The Social ◽  
The Catholic Church

The social doctrine of the Catholic Church is an indication of the active involvement of the Church in disseminating the ideas ofthe welfare state and it reflects its attempts to establish ideals of the welfare state through an external influence on the ideology of countriesthat belong to Christendom.Furthermore, one cannot ignore the fact that encyclicals had a direct or indirect influence on the adoption of the first social protectionacts in Catholic Europe where encyclicals played an important role.As a result, the Holy See aligned itself with the labour movement.Considering the fact that papal encyclicals covered the entire Catholic World, these documents can be viewed as an example ofinternational soft law.The first social rights, principles, and values in the area of social protection were enshrined in the encyclicals.Social rights belong to second-generation human rights the legal basis for which comprises international instruments adoptedafter the Second World War (the Universal Declaration of Human Rights (1948), the Convention for the Protection of Human Rightsand Fundamental Freedoms (1950), the International Covenant on Economic, Social and Cultural Rights (1966), the European SocialCharter (Revised) (1965–1996), the European Code of Social Security (1964), meaning 50 years after these rights were enshrined inpapal encyclicals.There is an indisputable fact that has still not been discussed in scientific research on social protection and according to whichthe social doctrine of the Catholic Church can be viewed as an inherent part of the process of occurrence, formation, and developmentof social protection, and it can be regarded as an ideological framework, a source of social rights and principles of social protection.Considering the above-mentioned findings, the social doctrine of the Catholic Church can be defined as the body of legislationadopted by the Holy See regarding the status and development of social and labour rights, their place in a person’s life and in publiclife. Papal encyclicals form the basis of that legislation and they are addressed to believers, bishops, and archbishops.

scholarly journals The priorities of the Catholic social doctrine in the definitions of the Second Vatican Council

2013 ◽  
pp. 69-76
Author(s):  
Valentyna Bodak ◽  
Liudmyla O. Fylypovych
Keyword(s):  
Catholic Church ◽  
Social Issues ◽  
Second Vatican Council ◽  
Social Challenges ◽  
Social Doctrine ◽  
Vatican Council ◽  
The Social ◽  
The World ◽  
Doctrine Of The Church ◽  
The Church

The Second Vatican Council of the Catholic Church has had a fatal significance in its history. In addition to the important documents that were adopted by the Council, and then creatively developed by the theorists and practitioners of the Church, Catholicism was enriched with a new awareness of significant changes in the world. The Church acknowledged that there have been radical transformations in the outlook and behavior of people, in particular Catholics, in their attitude to issues of faith, to God, to the relationship between God and man. But perhaps the most influential for the further development of Catholicism in the world was the social doctrine of the Church, which eventually turned into a social doctrine. The latter is understood not only as a list of practical guidelines for solving the "social question", but also not a sum of knowledge in contemporary sociology1, but a set of religious beliefs developed by theologians and endorsed by the whole Church in the form of a body of special documents on the Church's views on society and social issues. In addition to the general theological principles of attitude towards peace and relations with society, the Catholic social doctrine contains the historical work of the Church in solving social problems in different epochs, recorded information about the social challenges of the past and present, eschatological expectations and real forecasts for the future of mankind.

scholarly journals The Europeanisation of social protection

2016 ◽  
Vol 1 (2) ◽  
Author(s):  
Eberhard Eichenhofer
Keyword(s):  
Social Policy ◽  
Welfare State ◽  
European Integration ◽  
Social Protection ◽  
Policy Instruments ◽  
Integration Process ◽  
Open Method Of Coordination ◽  
European Welfare State ◽  
The Social ◽  
Policy Field

<p>The present paper argues that the European integration process has eroded the competence of member states in the social policy field. This process is discerned both in primary and secondary legislation, as well as in growing impact of soft policy instruments, such as the open method of coordination (OMC). However, this influence will not result in the formation of a European welfare state, but will be based on strengthened action within a supranational organization.</p>

Non-ordained

2017 ◽  
Vol 11 (2) ◽  
pp. 137-156 ◽  
Author(s):  
Jeanine Kraybill
Keyword(s):  
Social Policy ◽  
Women Religious ◽  
Catholic Church ◽  
Social Issues ◽  
Female Leadership ◽  
Religious Leaders ◽  
Religious Congregations ◽  
Effect Change ◽  
Policy Goals ◽  
Institutional Church

The Catholic Church, constructed on an all-male clerical model, is a hierarchical and gendered institution, creating barriers to female leadership. In interviewing members of the clergy and women religious of the faith, this article examines how female non-ordained and male clerical religious leaders engage and influence social policy. It specifically addresses how women religious maneuver around the institutional constraints of the Church, in order to take action on social issues and effect change. In adding to the scholarship on this topic, I argue that part of the strategy of women religious in navigating barriers of the institutional Church is not only knowing when to act outside of the formal hierarchy, but realizing when it is in the benefit of their social policy objectives to collaborate with it. This maneuvering may not always safeguard women religious from institutional scrutiny, as seen by the 2012 Doctrinal Assessment of the Leadership Conference of Women Religious, but instead captures the tension between female religious and the clergy. It also highlights how situations of institutional scrutiny can have positive implications for female religious leaders, their policy goals and congregations. Finally, this examination shows how even when women are appointed to leadership posts within the institutional Church, they can face limitations of acceptance and other constraints that are different from their female religious counterparts working within their own respective religious congregations or outside organizations.

The Truncated German Social Investment Turn

2017 ◽  
Author(s):  
Martin Seeleib-Kaiser
Keyword(s):  
Welfare State ◽  
Social Protection ◽  
Family Policy ◽  
First Century ◽  
Social Investment ◽  
Political Determinants ◽  
The Social ◽  
State Regime ◽  
Policy Transformations ◽  
Veto Points

Traditionally Germany has been categorized as the archetypical conservative welfare state, a categorization not systematically questioned in much of the comparative welfare state regime literature. For many scholars Germany was largely stuck and unable to reform its coordinated market economy and welfare state arrangements at the turn of the twenty-first century, due to a large number of veto points and players and the dominance of two ‘welfare state parties’. More recent research has highlighted a widening and deepening of the historically institutionalized social protection dualism, whilst at the same time significant family policy transformations, which can be considered as partially in line with the social investment paradigm, have been emphasized. This chapter sets out to sketch the main policy developments and aims to identify political determinants of social policy change in Germany.

scholarly journals Diaspora Policies, Consular Services and Social Protection for Spanish Citizens Abroad

2020 ◽  
pp. 457-472
Author(s):  
Pau Palop-García
Keyword(s):  
Health Care ◽  
Civil War ◽  
Social Policy ◽  
Financial Crisis ◽  
Social Protection ◽  
Economic Hardship ◽  
European Countries ◽  
Policy Strategy ◽  
The Social ◽  
The 1950S

Abstract This chapter outlines the social protection policies that Spain has adopted to target Spanish nationals abroad. First, it describes the diaspora infrastructure and the key engagement policies developed in the last years by Spain. Subsequently, the chapter focuses on five social protection policies: unemployment, health care, pensions, family-related benefits, and economic hardship. The findings reveal that Spain has adopted a diaspora strategy that targets different emigrant groups such as exiles of the Civil War and early Francoism and their descendants, Spaniards that emigrated to other European countries during the 1950s and 1960s, and new emigrants that left the country due to the consequences of the financial crisis of 2008. Findings also show that, although Spain has developed a wide array of services to target its diverse diaspora, it still lacks a comprehensive scheme of social protection abroad. Moreover, the results suggest that Spain has adopted a subsidiary social policy strategy abroad that is triggered when the social protection offered by states of reception is lacking.

scholarly journals Normative character of the principles of Social doctrine of Catholic Church: an evolutional way of formation

2014 ◽  
pp. 142-147
Author(s):  
Volodymyr Moroz
Keyword(s):  
Human Dignity ◽  
Catholic Church ◽  
Common Good ◽  
Social Reality ◽  
Social Doctrine ◽  
The Social ◽  
Doctrine Of The Church ◽  
The Church

The article of Volodymyr Moroz ―Normative character of the principles of Social doctrine of Catholic Church: an evolutional way of formation - is devoted to the analysis of Catholic Church’s Teaching over the human dignity. Author explores also the process of settling of the principles of common good, subsidiarity and solidarity in the Teaching of Catholic Church. Mentioned principles are investigated in the case of orientation to provide a reverence to transcendent human dignity. Author sums up that all three principles have normative character. That is to say the principles are called to guarantee certain coordination between the social reality and the verities, which were declared by the Social doctrine of the Church.

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